Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+5A66

Seal script

Jinwen

Jiaguwen

Jianbo

Simplified character

Semantic variant
𢽰
Semantic variant

Radical:+ 8 strokes = 11 strokes total.
References:Guangyun: p.322#35 Kangxi: p.265#14 GSR: 1001.a Hanyu: v2,p1062#06
Composition:Left: , right: . Compositionally related: 𡞒 . Component of: 𦸱
Mandarin: ㄈㄨˋ
Cantonese:fu5
Tang reconstruction:*bhiǒu
Shuowen:女部》婦:服也。从女持帚灑掃也。
Guangyun:廣韻·上聲··》婦:《說文》曰:婦服也,从女持帚洒埽也。房久切,十五。
Kangxi:康熙字典·女部·》婦:〔古文〕𢽰《唐韻》房九切《集韻》《韻會》扶缶切《正韻》房缶切,𠀤音阜。《說文》服也。《爾雅·釋親》子之妻爲婦。又女子已嫁曰婦。婦之言服也,服事於夫也。《禮·昏義》婦人先嫁,三月敎以婦德、婦言、婦容、婦功。又《郊特牲》婦人,從人者也。幼從父兄,嫁從夫,夫死從子。又冢婦、長婦、介婦,衆婦也。見《內則》。又嬪婦,化治絲枲。見《周禮·天官》。又世婦,后宮官,所謂二十七世婦也。又屬婦,婦之窮獨,當聯屬者。《·梓材》至于屬婦。又嫠婦,寡婦也。《蘇軾·赤壁賦》泣孤舟之嫠婦。又好貌。《荀子·樂論篇》其容婦。又物類之隂者亦曰婦。《埤雅》鵓鳩隂則屛逐其婦,晴則呼之。又《韻府》蟋蟀一名吟蛩,濟南呼爲嬾婦。又江中有魚名白旂,其脂可然,用之照歌舞則明,照紡績則昏,世謂嬾婦所化。又鷦鷯名巧婦,赤斑蜘蛛名絡絲婦。𠀤見《本草綱目》。又梵言婆利耶,華言婦。又《正韻》防父切,音附。《𨻰琳·飮馬長城窟》邊城多健少,內舍多寡婦。作書與內舍,便嫁莫留住。又叶芳尾切,音斐。《楚辭·天問》水濱之木,得彼小子,夫何惡之,𡟒有莘之婦。通作負。別作媍。
Fanqie:房久 (《廣韻·上聲··》)
Unihan definition:married women; woman; wife

CTP Dictionary


婦人
rén ㄈㄨˋ ㄖㄣˊ (1): 稱士的妻子。 Title of the wife of an officer.
禮記·曲禮下》:天子之妃曰后,諸侯曰夫人,大夫曰孺人,士曰婦人,庶人曰妻。
The partner of the son of Heaven is called 'the queen;' of a feudal prince, 'the helpmate;' of a Great officer, 'the attendant;' of an (inferior) officer, 'the serving woman;' and of a common man ' 'the mate.'
rén ㄈㄨˋ ㄖㄣˊ (2): 已婚女子的通稱。 General term for a married woman.
禮記·曲禮上》:若不得謝,則必賜之几杖,行役以婦人
If he be not allowed to resign, there must be given him a stool and staff. When travelling on service, he must have the attendance of his wife.
春秋左傳》:婦人送迎不出門,見兄弟不踰閾。

Example usage

論語·泰伯》:人焉,九人而已。
Yet there was a woman among them. The able ministers were no more than nine men.
孟子·盡心上》:五畝之宅,樹牆下以桑,匹蠶之,則老者足以衣帛矣。
Around the homestead with its five mau, the space beneath the walls was planted with mulberry trees, with which the women nourished silkworms, and thus the old were able to have silk to wear.
禮記·間傳》:期而小祥,練冠縓緣,要絰不除,男子除乎首,人除乎帶。
At the end of the year, and when the first felicitous sacrifice has been offered, (the son) pas on the cap of dyed silk proper to that sacrifice, and the red collar, still retaining the sash and headband. A son begins at the head, and a woman with the girdle.
揚子法言》:曰:「老人老,孤人孤,病者養,死者葬,男子畝,人桑之謂思。」
Yangzi said: Treat the elderly as elderly, treat orphans as orphans; nourish the sick and bury the dead; let men tend their mou of land and let women tend the mulberry trees —you will be referred to as "cherished."
墨子·辭過》:聖王以為不中人之情,故作誨人治
役,脩其城郭,則民勞而不傷。
The sage-king thought this did not satisfy the needs of man. So, he taught the women to produce silk and flax
莊子·德充符》:人見之,請於父母曰『與為人妻,寧為夫子妾』者,十數而未止也。
His wife, when she saw him (ugly as he was), represented to her parents, saying, "I had more than ten times rather be his concubine than the wife of any other man."
商君書·畫策》:神農之世,男耕而食,織而衣,刑政不用而治,甲兵不起而王。
In the times of Shen-nong, men ploughed to obtain food, and women wove to obtain clothing. Without the application of punishments or governmental measures, order prevailed; without the raising of mailed soldiers, he reigned supreme.
史記·五帝本紀》:舜飭下二女於媯汭,如禮。
Shun sent the two women down to the north of the Gui river, and treated them with the ceremony due to them as his wives.
荀子·大略》:謁盛與?
說苑·脩文》:貌者男子之所以恭敬,人之所以姣好也。
春秋繁露·玉英》:人無出境之事,經禮也。
韓詩外傳·卷一》:傳曰:夫行露之人許嫁矣,然而未往也,見一物不具,一禮不備,守節貞理,守死不往,君子以為得道之宜,故舉而傳之,揚而歌之,以絕無道之求,防汙道之行乎!
大戴禮記·主言》:是故君先立於仁,則大夫忠,而士信、民敦、工璞、商愨、女憧、空空,七者教之志也。
白虎通德論·》:人無爵何?
新書·耳痺》:大夫種拊心嗥啼,沬泣而言信,割白馬而為犧,指九天而為證,請人為妾,丈夫為臣,百世名寶,因閒官為積,孤身為關內諸侯,世為忠臣
新序·善謀下》:項王見人恭謹,言語呴呴,人疾病,涕泣分食飲,至使人有功當封爵,印刓綬弊,忍不能與,此所謂人之仁。
中論·貴言》:若夫父慈子孝,姑愛順,兄友弟恭,夫敬妻聽,朋友必信,師長必教,有司日月慮知乎州閭矣。
孔子家語·大昏解》:孔子對曰:「夫別,男女親,君臣信。」
潛夫論·浮侈》:不織,天下必受其寒者。
論衡·命義》:故妊食兔,子生缺脣。
太玄經·》:次二,家無壺,承之姑,或洗之塗。
風俗通義》:俚語:「死腹悲,唯身知之。」
孔叢子·廣義》:寡夫曰𠙦,寡曰𡠉。
申鑒·政體》:上不訪,下不諫,言用,私政行,此亡國之風也。
新語·道基》:於是先聖乃仰觀天文,俯察地理,圖畫乾坤,以定人道,民始開悟,知有父子之親,君臣之義,夫之道,長幼之序。
獨斷·卷上》:士曰人,之言服也。
蔡中郎集·獨斷》:其鄉射行禮,公卿冠委貌,衣玄端,執事者皮弁服,宮門僕射冠卻非,大樂郊社祝舞者冠建華,其狀如人縷簏,迎氣五郊舞者所冠,亦為冕,車駕出後有巧士冠,似高山冠而小。
列子·說符》:曰:「臣笑鄰之人有送其妻適私家者,道見桑,悅而與言。」
鶡冠子·兵政》:立而倚之,則人揭之,仆而措之,則不擇性而能舉其中。
文子·道原》:和陰陽,節四時,調五行,潤乎草木,浸乎金石,禽獸碩大,毫毛潤澤,鳥卵不敗,獸胎不殰,父無喪子之憂,兄無哭弟之哀,童子不孤,人不孀,虹蜺不見,盜賊不行,含德之所致也。
文始真經·三極》:關尹子曰:「天下之理:夫者倡,者隨。」
列仙傳·簫史》:公為作鳳台,夫止其上,不下數年。
韓非子·備內》:丈夫年五十而好色未解也,人年三十而美色衰矣。
申不害·大體》:夫一妻擅夫,眾皆亂。
慎子·逸文》:聖王在上,則君積於德化,而民積於用力,故人為其所衣,丈夫為其所食,則民無凍餓,民得二生矣。
管子·輕重甲》:夫桀之國者,天子之國也,桀無天下憂,飾女鍾鼓之樂,故伊尹得其粟而奪之流,此之謂來天下之財。
六韜·農器》:人織紝,其旌旗也。
尉繚子·守權》:若彼城堅而救誠,則愚夫愚無不蔽城,盡資血城者。
孫子算經·卷下》:今有人河上蕩桮。
淮南子·齊俗訓》:人當年而不織,天下有受其寒者。
呂氏春秋·過理》:使宰人臑熊𨆌不熟,殺之,令人載而過朝以示威,不適也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2024. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.