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Chinese Text Project
Simplified Chinese version

U+5B58

Seal script
𠩯
Semantic variant

Radical:+ 3 strokes = 6 strokes total.
References:Guangyun: p.118#11 Kangxi: p.278#02 Cihai: p.398r3c01 GSR: 432.a Hanyu: v2,p1009#07
Composition:Component of: 𨚲 𡜒 𠱜 𫭇 𢂣 𢙨 𤞐 𨒸 𪣋 𤈊 𣆱 𦛊 𤶐 𥞘 [More]
Mandarin:cún ㄘㄨㄣˊ
Cantonese:cyun4
Tang reconstruction:*dzuən
Shuowen:子部》存:恤问也。从子才声。
Guangyun:广韵·上平声··》存:在也,察也,恤问也。徂尊切,五。
Kangxi:康熙字典·子部·》存:〔古文〕𠩯《唐韵》《集韵》《韵会》《正韵》𠀤徂尊切,音蹲。《尔雅·释诂》存,在也,察也。《疏》书舜典,在璇玑玉衡,以齐七政。存卽在也。《易·系辞》成性存存。《孟子》操则存,舍则亡。《礼·祭义》致爱则存。《注》孝子致极爱亲之心,则若亲之存也。又《说文》恤问也。《礼·王制》八十月告存。《集说》告犹问也,君每月使人致膳,告问存否也。又《月令》养幼少,存诸孤。又省也。《周礼·天官》大丧存奠彝。《注》欲见其所奠彝朝夕存省之意也。又叶昨先切,音前。《楚辞·远游》壹气孔神兮,于中夜存。虚以待之兮,无爲之先。又叶匠邻切,音秦。《扬雄·解嘲》得士者富,失士者贫。矫翼厉翮,恣意所存。《说文》从子才声。俗作存。
考证:〔《礼·王制》年八十,月告存。《注》〕谨照原文改八十月告存。注改集说。
Fanqie:徂尊 (《广韵·上平声··》)
Unihan definition:exist, live, be; survive; remain

Example usage

论语·泰伯》:笾豆之事,则有司
As to such matters as attending to the sacrificial vessels, there are the proper officers for them.
孟子·尽心上》:孟子曰:“人之有德慧术知者,恒乎疢疾。”
Mencius said, 'Men who are possessed of intelligent virtue and prudence in affairs will generally be found to have been in sickness and troubles.'
扬子法言》:操则,舍则亡。
If you hold onto it, then it abides. If you let go of it, it is gone.
墨子·经上》:为,、亡、易、荡、治、化。
Wei (constitute/become/deem/make/cure/govern). Keep as it is, get rid of, exchange, dissolve, govern, transform.
庄子·齐物论》:百骸、九窍、六藏,赅而焉,吾谁与为亲?
Given the body, with its hundred parts, its nine openings, and its six viscera, all complete in their places, which do I love the most?
道德经》:湛兮似或
How pure and still the Dao is, as if it would ever so continue!
商君书·错法》:故爵禄之所道,亡之机也。
Therefore, the principle on which titles and emoluments are distributed is the key to the state's preservation or ruin.
孙子兵法·始计》:孙子曰:兵者,国之大事,死生之地,亡之道,不可不察也。
Sunzi said: The art of war is of vital importance to the State. It is a matter of life and death, a road either to safety or to ruin. Hence it is a subject of inquiry which can on no account be neglected.
史记·五帝本纪》:顺天地之纪,幽明之占,死生之说,亡之难。
To act in accordance with the celestial and terrestrial arrangements, the dark and bright prognostications, the disputations on life and death.
礼记·缁衣》:君以民,亦以民亡。
荀子·大略》:国将兴,必贵师而重傅,贵师而重傅,则法度
说苑·君道》:河间献王曰:“尧心于天下,加志于穷民,痛万姓之罹罪,忧众生之不遂也。”
春秋繁露·竹林》:丑父欺晋,祭仲许宋,俱枉正以其君。
韩诗外传·卷一》:天下举忠而士不与焉,举信而士不与焉,举廉而士不与焉,三者乎身,名传于世,与日月并而息,天不能杀,地不能生,当桀纣之世不之能污也,然则非恶生而乐死也,恶富贵好贫贱也,由其理,尊贵及己而仕也不辞也。
大戴礼记·礼察》:夫用仁义礼乐为天下者,行五六百岁犹
白虎通德论·》:黄帝始作制度,得其中和,万世常,故称黄帝也。
新书·修政语下》:攻有必得,而守有必乎?
新序·善谋》:虞之谋行而赵霸,此亡之枢机,枢机之发,间不及旋踵,是故虞卿一言,而秦之震惧趁风驰指而请备,故善谋之臣,其于国岂不重哉?
中论·治学》:其人虽亡,其道犹
孔子家语·五仪解》:孔子曰:“所谓庸人者,心不慎终之规,口不吐训格之言,不择贤以托其身,不力行以自定。”
潜夫论·明暗》:贤人所以奉己,而隐遯伏野则君孤,而能者,未之尝有也。
论衡·幸偶》:渔者罾江湖之鱼,或或亡。
太玄经·太玄攡》:其道游冥而挹盈,而亡亡,微微而章章,始始而终终。
风俗通义·五伯》:对曰:“狄困于卫,复兵不救,须灭乃往之。”
孔丛子·抗志》:子思自齐反卫,卫君馆而问曰:“先生、鲁国之士,然不以卫之褊小,犹步玉趾而慰之,愿有赐于寡人也。”
申鉴·政体》:百姓上下睹利害之乎己也,故肃恭其心,慎修其行,内不忒惑,外无异望,虑其暏去徼幸,无罪过不忧惧,请谒无所听,财赂无所用,则民志平矣。
素书·安礼章》:畏危者安,畏亡者
新语·道基》:故虐行则怨积,德布则功兴,百姓以德附,骨肉以仁亲,夫妇以义合,朋友以义信,君臣以义序,百官以义承,曾、闵以仁成大孝,伯姬以义建至贞,守国者以仁坚固,佐君者以义不倾,君以仁治,臣以义平,乡党以仁恂恂,朝廷以义便便,美女以贞显其行,烈士以义彰其名,阳气以仁生,阴节以义降,《鹿鸣》以仁求其群,《关雎》以义鸣其雄,《春秋》以仁义贬绝,《诗》以仁义亡,《乾》、《坤》以仁和合,《八卦》以义相承,《书》以仁叙九族,君臣以义制忠,《礼》以仁尽节,乐以礼升降。
蔡中郎集·历数议》:谶虽无文,其数见
鲁胜墨辩注叙》:墨辩有上下经,经各有说,凡四篇,与其书众篇连第,故独
列子·天瑞》:绵绵若,用之不勤。
鶡冠子·天则》:知足以滑正,略足以恬祸,此危国之不可安,亡国之不可也。
文子·道原》:以亡取,以卑取尊,以退取先。
文始真经·一宇》:关尹子曰:“不知道,妄意卜者,如射覆盂:高之金、玉,中之角、羽,卑之瓦、石。”
列仙传·吕尚》:生而内智,预见亡。
老子河上公章句》:名无欲者长,名有欲者亡身也。
韩非子·初见秦》:由此观之,夫战者,万乘之亡也。
慎子·知忠》:故桀之所以亡,尧不能以为
管子·轻重己》:宜芸而不芸,百草皆,民以仅,不芸之害也。
六韬·盈虚》:养天下鳏寡孤独,振赡祸亡之家。
尉缭子·战威》:王国富民,伯国富士,谨之国富大夫,亡国富食府,所谓上满下漏,患无所救。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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