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Chinese Text Project

U+5B85

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant

Alternate form
𡧪
Semantic variant

Radical:+ 3 strokes = 6 strokes total.
References:Guangyun: p.512#31 Kangxi: p.281#20 Cihai: p.405r1c03 GSR: 780.b Hanyu: v2,p0913#03
Composition:Top: , bottom: . Compositionally related: . Component of: 𨹏 𡊾 𬜭 𤞌 𭘝 𭰓 𭮏 𭹋 𥒈 𬭈 [More]
Mandarin:zhái ㄓㄞˊ
Cantonese:zaak6
Tang reconstruction:*djhæk
Shuowen:宀部》宅:所託也。从宀乇聲。
Guangyun:廣韻·入聲··》宅:居也。《說文》云:宅託也,人所投託也。《釋名》云:宅擇也,擇吉處而營之也。場伯切,十三。
Kangxi:康熙字典·宀部·》宅:〔古文〕𡧪㡯《唐韻》場伯切《集韻》《韻會》《正韻》直格切,𠀤音澤。《說文》宅,所托也。《爾雅·釋言》居也。《疏》謂居處也。《釋名》宅,擇也,擇吉處而營之也。《·禹貢》四隩旣宅。《召誥》太保朝至于洛卜宅。又《周禮·地官·大司徒》辨十有二土之名物,以相民宅而知其利害。又所居之位亦曰宅。《·舜典》使宅百揆。又《立政》克用三宅三俊。《註》宅以位言,俊以德言。三宅,謂居常伯常任準人之位者。又《禮·郊特牲》土反其宅。又定也。《·康誥》亦惟助王宅天命。《註》安定天命也。又宅兆亦曰宅。《禮·雜記》大夫卜宅與葬日。又叶徒落切,音鐸。《·小雅》其究安宅。叶上作。《大雅》乃眷西顧,此維與宅。叶上廓莫。《集韻》或作度。
考證:〔《周禮·地官·大司徒》以土宜之法相民宅,而知其利害,以阜人民。〕謹照原文改辨十有二土之名物,以相民宅而知其利害。
Fanqie:場伯 (《廣韻·入聲··》)
Unihan definition:residence, dwelling, home; grave

Example usage

孟子·盡心上》:五畝之,樹牆下以桑,匹婦蠶之,則老者足以衣帛矣。
Around the homestead with its five mau, the space beneath the walls was planted with mulberry trees, with which the women nourished silkworms, and thus the old were able to have silk to wear.
禮記·曲禮上》:獻田者操書致。
He who is presenting fields and tenements should carry with him the writings about them, and give them up (to the superior).
孝經·喪親》:卜其兆,而安措之。
They consult the tortoise-shell to determine the grave and the ground about it, and there they lay the body in peace.
揚子法言》:曰,「仁,也。」
Yangzi said: Ren is your dwelling.
論衡·率性》:貧劣屋,不具墻壁宇達,人指訾之。
Houses of poor, wretched people are not in a proper state. They have holes in the walls under the roof, to which others take objection.
墨子·小取》:有一於國,而不為有國。
Having a house within the state is not having the state.
莊子·人間世》:无門无毒,一而寓於不得已,則幾矣。
Open no (other) door; employ no other medicine; dwell with him (as with a friend) in the same apartment, and as if you had no other option, and you will not be far from success in your object.
商君書·算地》:故天下一,而圜身資民。
Thus, they can carry their personal capital round to any house on earth. If, for the people's capital.
詩經·鴻雁》:雖則劬勞、其究安
Though there was pain and toil, In the end we had rest in our dwellings.
尚書·大禹謨》:帝位三十有三載,耄期倦于勤。
I have occupied my place for thirty and three years. I am between ninety and a hundred years old, and the laborious duties weary me.
荀子·大略》:故家五畝,百畝田,務其業,而勿奪其時,所以富之也。
說苑·脩文》:曰,禮不豫凶事,死而後治凶服,衣衰飾,修棺槨,作穿窆兆,然後喪文成,外親畢至,葬墳集,孝子忠臣之恩厚備盡矣。
春秋繁露·服制》:生有軒冕、之服位、貴祿、田之分,雖有賢才美體,無其爵不敢服其服。
韓詩外傳·卷三》:使各度其,而佃其田,無獲舊新。
白虎通德論·京師》:尚書曰:「公不敢不敬天之休來相。」
新序·善謀》:》曰:『大武遠而不涉。』
中論·佚文》:昔孝哀皇帝即位,師丹輔政,建議令畜田奴婢者有限,時丁傅用事,董賢貴寵,皆不樂之,事遂廢覆。
潛夫論·遏利》:晏子歸
太玄經·》:次六,夷于廬,其丘虛。
風俗通義》:魯有右成叔聘衛,右宰穀留而觴之,陳樂而不樂,酒酣而不飲,送以璧,其妻孥,𨽦而居之,分祿而食之,其子長乃辟。
孔叢子·陳士義》:還車而臨,三舉而歸,反命于君,乃使人迎其妻子,隔而居之,分祿而食之。
申鑒·時事》:若是王都未見之,無聞焉爾,官脩其方,而先王之禮,保章視祲,安敘降,必書雲物,為備故也。
新語·無為》:秦始王驕奢靡麗,好作高臺榭,廣宮室,則天下豪富制屋者,莫不倣之,設房闥,備廄庫,繕雕琢刻畫之好,博玄黃琦瑋之色,以亂制度。
獨斷·卷上》:大同小異,為位相對向,祝曰,土反其,水歸其壑,昆蟲毋作,豐年若上,歲取千百。
蔡中郎集·獨斷》:大同小異,為位相對向,祝曰,土反其,水歸其壑,昆蟲毋作,豐年若上,歲取千百。
列子·天瑞》:鬼,歸也,歸其真
文子·九守》:精神本乎天,骨骸根于地,精神入其門,骨骸反其根,我尚何存,故聖人法天順地,不拘於俗,不誘於人,以天為父,以地為母,陰陽為綱,四時為紀,天靜以清,地定以寧,萬物逆之死,順之生,故靜漠者神明之,虛無者道之所居。
韓非子·說林下》:有與悍者鄰,欲賣而避之。
管子·入國》:丈夫無妻曰鰥,婦人無夫曰寡,取鰥寡而合和之,予田而家室之,三年然後事之,此之謂合獨。
吳子·圖國》:民安其田,親其有司,則守已固矣。
尉繚子·武議》:兵之所加者,農不離其田業,賈不離其肆,士大夫不離其官府,由其武議在於一人,故兵不血刃,而天下親焉。
三略·上略》:舒之彌四海,卷之不盈杯,居之不以室,守之不以城郭,藏之胸臆,而敵國服。
淮南子·齊俗訓》:趨舍禮俗,猶室之居也,東家謂之西家,西家謂之東家,雖皋陶為之理,不能定其處。
呂氏春秋·貴直》:身今得見王,而家乎齊,意惡能直?
史記·秦本紀》:孟增幸於周成王,是為皋狼。
春秋左傳》:民聞公命,如逃寇讎,欒,郤,胥,原,狐,續,慶,伯,降在皁隸,政在家門,民無所依,君日不悛,以樂慆憂,公室之卑,其何日之有,讒鼎之銘曰,昧旦丕顯,後世猶怠,況日不悛,其能久乎,晏子曰,子將若何,叔向曰,晉之公族盡矣,肸聞之,公室將卑,其宗族枝葉先落,則公從之,肸之宗十一族,唯羊舌氏在而已,肸又無子,公室無度,幸而得死,豈其獲祀,初,景公欲更晏子之,曰,子之近市,湫隘囂塵,不可以居,請更諸爽塏者,辭曰,君之先臣容焉,臣不足以嗣之,於臣侈矣,且小人近市,朝夕得所求,小人之利也,敢煩里旅,公笑曰,子近市,識貴賤乎,對曰,既利之,敢不識乎,公曰,何貴何賤,於是景公繁於刑,有鬻踊者,故對曰,踊貴屨賤,既已告於君,故與叔向語而稱之,景公為是省於刑,君子曰,仁人之言,其利博哉,晏子一言而齊侯省刑,詩曰,君子如祉,亂庶遄已,其是之謂乎,及晏子如晉,公更其,反則成矣,既拜乃毀之,而為里室,皆如其舊,則使人反之,且諺曰,非是卜,唯鄰是卜,二三子先卜鄰矣,違卜不祥,君子不犯非禮,小人不犯不祥,古之制也,吾敢違諸乎,卒復其舊,公弗許,因陳桓子以請,乃許之。
逸周書·祭公解》:祭公拜手稽首,曰:「天子,謀父疾維不瘳,朕身尚在茲,朕魂在于天,昭王之所,勖天命。」
國語·晉語一》:非吾也,離則有之。
晏子春秋》:景公欲更晏子之,曰:「子之近市湫隘,囂塵不可以居,請更諸爽塏者。」
吳越春秋》:我悉徙自投死亡之地,盡九術之謀,於彼為佞,在君為忠,王不察也,乃曰:『知人易,自知難。』
越絕書·計倪內經》:陽且盡之歲,亟發糴,以收田、牛馬、積斂貨財,聚棺木,以應陰之至也。

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