Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+5B88

Seal script

Jinwen
𡬮
Semantic variant
𡬴
Semantic variant

Radical:+ 3 strokes = 6 strokes total.
References:Guangyun: p.322#28 p.435#18 Kangxi: p.282#05 Cihai: p.405r4c01 GSR: 1099.a Hanyu: v2,p0912#03
Composition:Top: , bottom: . Component of: 𠱔 𢬇 𫰦 𤕠 𣑋 𤈁 𡨌 𥩽 𥿾 𪧚 𬕀 𧵤 𧵿 𪧡 𫒙 [More]
Mandarin:shǒu shòu ㄕㄡˇ ㄕㄡˋ
Cantonese:sau2
Tang reconstruction:*shiǒu
Shuowen:宀部》守:守官也。从宀从寸。寺府之事者。从寸。寸,法度也。
Guangyun:廣韻·上聲··》守:主守亦姓出姓苑。
廣韻·去聲··》守:太守。
Kangxi:康熙字典·宀部·》守:〔古文〕𡬮𡬴《唐韻》書九切《集韻》《韻會》《正韻》始九切,𠀤音首。《說文》守,守官也。从宀,官府也。从寸,法度也。《玉篇》收也,視也,護也。《易·繫辭》何以守位,曰仁。《周禮·天官》獸人職時田則守罟。《註》防獸觸攫也。又《廣韻》主守也。《左傳·昭二十年》晏子云:山林之木,衡鹿守之。澤之萑蒲,舟鮫守之。藪之薪蒸,虞𠋫守之。海之鹽蜃,祈望守之。衡鹿等皆官名。又《增韻》攻守也。《易·坎卦》王公設險,以守其國。《史記·留侯世家》阻三面而守。又《唐韻》《廣韻》《集韻》《韻會》《正韻》𠀤舒救切,音獸。《增韻》守之也,所守也,爲之守也。天子巡諸侯所守,曰巡守。諸侯爲天子守土,亦曰守。漢置郡太守。又姓。《正字通》宋守恭,與蘇軾爲詩友。又叶式視切,音矢。《楚辭·天問》雄虺九首,儵忽焉在。何所不老,長人何守。在音泚。又叶雖遂切,音粹。《前漢·班固敘傳》崇執言責,隆持官守。寶曲定陵,𠀤有大志。
考證:〔《左傳·昭二十年》晏子云,山林之木,衡麓守之。〕謹照原文衡麓改衡鹿。〔海之蜃蛤,祈望守之。衡麓等皆官名。〕謹照原文蜃蛤改鹽蜃。衡麓改衡鹿。
Fanqie:書九 (《廣韻·上聲··》) 舒救 (《廣韻·去聲··》)
Unihan definition:defend, protect, guard, conserve

Example usage

論語·泰伯》:子曰:「篤信好學,死善道。」
The Master said, "With sincere faith he unites the love of learning; holding firm to death, he is perfecting the excellence of his course."
孟子·盡心上》:者曰:『此非吾君也,何其聲之似我君也?』
And the keeper said, "This is not our prince. How is it that his voice is so like that of our prince?"
禮記·緇衣》:故君子多聞,質而之。
Therefore the superior man, having heard much, verifies it by inquiry, and firmly holds fast (what is proved).
孝經·》:忠順不失,以事其上,然後能保其祿位,而其祭祀。
Not failing in this loyalty and obedience in serving those above them, they are then able to preserve their emoluments and positions, and to maintain their sacrifices.
揚子法言》:君子之道有四易:簡而易用也,要而易也,炳而易見也,法而易言也。
The dao of the junzi is easy in four ways: being simple, it is easy to use; being essential, it is easy to grasp; being bright, it is easy to see; being the model, it is easy to explain.
墨子·親士》:故彼人者,寡不死其所長,故曰:「太盛難也。」
This shows that there are but few who excel other people and do not perish on account of it. Hence the saying: Position of the supreme is hard to keep.
莊子·齊物論》:其留如詛盟,其勝之謂也。
Where they are given out like the conditions of a covenant, we have those who maintain their views, determined to overcome.
道德經》:多言數窮,不如中。
Much speech to swift exhaustion lead we see; Your inner being guard, and keep it free.
商君書·更法》:此兩者所以居官法,非所與論於法之外也。
These two kinds of men are all right for filling offices and for maintaining the law, but they are not the kind who can take part in a discussion which goes beyond the law.
孫子兵法·謀攻》:故用兵之法,十則圍之,五則攻之,倍則分之,敵則能戰之,少則能之,不若則能避之。
It is the rule in war, if our forces are ten to the enemy's one, to surround him; if five to one, to attack him; if twice as numerous, to divide our army into two. If equally matched, we can offer battle; if slightly inferior in numbers, we can avoid the enemy; if quite unequal in every way, we can flee from him.
荀子·大略》:以其本知其末,以其左知其右,凡百事異理而相也。
說苑·脩文》:故苗者毛取之,蒐者搜索之,狩者留之。
春秋繁露·王道》:魯隱之代桓立,祭仲之出忽立突,仇牧、孔父、荀息之死節,公子目夷不與楚國,此皆執權存國,行正世之義,拳拳之心,《春秋》嘉氣義焉,故皆見之,複正之謂也。
韓詩外傳·卷一》:傳曰:夫行露之人許嫁矣,然而未往也,見一物不具,一禮不備,節貞理,死不往,君子以為得婦道之宜,故舉而傳之,揚而歌之,以絕無道之求,防汙道之行乎!
大戴禮記·主言》:七教脩焉,可以
白虎通德論·》:己復襲先王之號與繼體文之君,無以異也,不顯不明,非天意也。
新書·脩政語下》:攻有必得,而有必存乎?
新序·善謀下》:夫關中左肴函,右隴蜀,沃野千里,南有巴蜀之饒,北有故宛之利,阻三面,一隅,東向制諸侯,諸侯安定,河渭漕輓。
中論·脩本》:夫施吉報凶謂之命,施凶報吉謂之幸,其所志而已矣
孔子家語·王言解》:七教修,然後可以
潛夫論·務本》:三者本離末則民富,離本末則民貧,貧則阨而忌善,富則樂而可教。
論衡·無形》:假令人生立形謂之甲,終老至死,常甲形。
太玄經·》:測曰,「貧貧」「妄振」、不能正也。
風俗通義》:《尚書》:「天子巡,至于岱宗,覲諸侯,見百年,命大師陳詩,以觀民風俗。」
孔叢子·巡守》:子思遊齊,陳莊伯與登泰山而觀,見古天子《巡之銘》焉。
申鑒·政體》:信也者,此者也。
忠經·天地神明章》:精一中,忠之義也
素書·正道章》:行足以為儀表,智足以決嫌疑,信可以使約,廉可以使分財,此人之豪也。
新語·道基》:故虐行則怨積,德布則功興,百姓以德附,骨肉以仁親,夫婦以義合,朋友以義信,君臣以義序,百官以義承,曾、閔以仁成大孝,伯姬以義建至貞,國者以仁堅固,佐君者以義不傾,君以仁治,臣以義平,鄉黨以仁恂恂,朝廷以義便便,美女以貞顯其行,烈士以義彰其名,陽氣以仁生,陰節以義降,《鹿鳴》以仁求其群,《關雎》以義鳴其雄,《春秋》以仁義貶絕,《詩》以仁義存亡,《乾》、《坤》以仁和合,《八卦》以義相承,《書》以仁敘九族,君臣以義制忠,《禮》以仁盡節,樂以禮升降。
獨斷·卷上》:刺史太相劾奏申下上遷書文亦如之,其徵為九卿,若遷京師,近臣則言官具言姓名,其免若得罪無姓。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·黃帝》:關尹曰:「是純氣之也,非智巧果敢之列。」
鶡冠子·天則》:彼天地之以無極者,以度量,而不可濫,日不踰辰,月宿其列,當名服事,星弗去,弦望晦朔,終始相巡,踰年累歲,用不縵縵,此天之所柄以臨斗者也。
文子·道原》:約其所,寡其所求,去其誘慕,除其貴欲,捐其思慮。
文始真經·一宇》:勿以聖人堅不易,則曰道以執得。
列仙傳·容成公》:取精於玄牝,其要谷神不死,生養氣者也。
鬻子》:昔者,魯周公使康叔往於殷,戒之曰:「與殺不辜,寧失有罪。」
老子河上公章句》:能之天中復有天,稟氣有厚薄,除情去欲中和,是謂知道要之門戶也。
韓非子·初見秦》:然則邯鄲不
申不害·大體》:其所者,非恃琬琰之美、千金之重也,而欲勿失,其可得耶?
慎子·威德》:士不兼官則職寡,職寡則易

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2019. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.