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Chinese Text Project
Simplified Chinese version

U+5B88

Seal script

Jinwen
𡬮
Semantic variant
𡬴
Semantic variant

Radical:+ 3 strokes = 6 strokes total.
References:Guangyun: p.322#28 p.435#18 Kangxi: p.282#05 Cihai: p.405r4c01 GSR: 1099.a Hanyu: v2,p0912#03
Composition:Top: , bottom: . Component of: 𢬇 𫰦 𠱔 𤕠 𣑋 𤈁 𡨌 𡨺 𥩽 𡨹 𥿾 𪧚 𬕀 𧵤 𧵿 [More]
Mandarin:shǒu shòu ㄕㄡˇ ㄕㄡˋ
Cantonese:sau2
Tang reconstruction:*shiǒu
Shuowen:宀部》守:守官也。从宀从寸。寺府之事者。从寸。寸,法度也。
Guangyun:广韵·上声··》守:主守亦姓出姓苑。
广韵·去声··》守:太守。
Kangxi:康熙字典·宀部·》守:〔古文〕𡬮𡬴《唐韵》书九切《集韵》《韵会》《正韵》始九切,𠀤音首。《说文》守,守官也。从宀,官府也。从寸,法度也。《玉篇》收也,视也,护也。《易·系辞》何以守位,曰仁。《周礼·天官》兽人职时田则守罟。《注》防兽触攫也。又《广韵》主守也。《左传·昭二十年》晏子云:山林之木,衡鹿守之。泽之萑蒲,舟鲛守之。薮之薪蒸,虞𠋫守之。海之盐蜃,祈望守之。衡鹿等皆官名。又《增韵》攻守也。《易·坎卦》王公设险,以守其国。《史记·留侯世家》阻三面而守。又《唐韵》《广韵》《集韵》《韵会》《正韵》𠀤舒救切,音兽。《增韵》守之也,所守也,爲之守也。天子巡诸侯所守,曰巡守。诸侯爲天子守土,亦曰守。汉置郡太守。又姓。《正字通》宋守恭,与苏轼爲诗友。又叶式视切,音矢。《楚辞·天问》雄虺九首,儵忽焉在。何所不老,长人何守。在音泚。又叶虽遂切,音粹。《前汉·班固叙传》崇执言责,隆持官守。宝曲定陵,𠀤有大志。
考证:〔《左传·昭二十年》晏子云,山林之木,衡麓守之。〕谨照原文衡麓改衡鹿。〔海之蜃蛤,祈望守之。衡麓等皆官名。〕谨照原文蜃蛤改盐蜃。衡麓改衡鹿。
Fanqie:书九 (《广韵·上声··》) 舒救 (《广韵·去声··》)
Unihan definition:defend, protect, guard, conserve

Example usage

论语·泰伯》:子曰:“笃信好学,死善道。”
The Master said, "With sincere faith he unites the love of learning; holding firm to death, he is perfecting the excellence of his course."
孟子·尽心上》:者曰:‘此非吾君也,何其声之似我君也?’
And the keeper said, "This is not our prince. How is it that his voice is so like that of our prince?"
礼记·缁衣》:故君子多闻,质而之。
Therefore the superior man, having heard much, verifies it by inquiry, and firmly holds fast (what is proved).
孝经·》:忠顺不失,以事其上,然后能保其禄位,而其祭祀。
Not failing in this loyalty and obedience in serving those above them, they are then able to preserve their emoluments and positions, and to maintain their sacrifices.
扬子法言》:君子之道有四易:简而易用也,要而易也,炳而易见也,法而易言也。
The dao of the junzi is easy in four ways: being simple, it is easy to use; being essential, it is easy to grasp; being bright, it is easy to see; being the model, it is easy to explain.
墨子·亲士》:故彼人者,寡不死其所长,故曰:“太盛难也。”
This shows that there are but few who excel other people and do not perish on account of it. Hence the saying: Position of the supreme is hard to keep.
庄子·齐物论》:其留如诅盟,其胜之谓也。
Where they are given out like the conditions of a covenant, we have those who maintain their views, determined to overcome.
道德经》:多言数穷,不如中。
Much speech to swift exhaustion lead we see; Your inner being guard, and keep it free.
商君书·更法》:此两者所以居官法,非所与论于法之外也。
These two kinds of men are all right for filling offices and for maintaining the law, but they are not the kind who can take part in a discussion which goes beyond the law.
孙子兵法·谋攻》:故用兵之法,十则围之,五则攻之,倍则分之,敌则能战之,少则能之,不若则能避之。
It is the rule in war, if our forces are ten to the enemy's one, to surround him; if five to one, to attack him; if twice as numerous, to divide our army into two. If equally matched, we can offer battle; if slightly inferior in numbers, we can avoid the enemy; if quite unequal in every way, we can flee from him.
荀子·大略》:以其本知其末,以其左知其右,凡百事异理而相也。
说苑·修文》:故苗者毛取之,蒐者搜索之,狩者留之。
春秋繁露·王道》:鲁隐之代桓立,祭仲之出忽立突,仇牧、孔父、荀息之死节,公子目夷不与楚国,此皆执权存国,行正世之义,拳拳之心,《春秋》嘉气义焉,故皆见之,复正之谓也。
韩诗外传·卷一》:传曰:夫行露之人许嫁矣,然而未往也,见一物不具,一礼不备,节贞理,死不往,君子以为得妇道之宜,故举而传之,扬而歌之,以绝无道之求,防污道之行乎!
大戴礼记·主言》:七教修焉,可以
白虎通德论·》:己复袭先王之号与继体文之君,无以异也,不显不明,非天意也。
新书·修政语下》:攻有必得,而有必存乎?
新序·善谋下》:夫关中左肴函,右陇蜀,沃野千里,南有巴蜀之饶,北有故宛之利,阻三面,一隅,东向制诸侯,诸侯安定,河渭漕挽。
中论·修本》:夫施吉报凶谓之命,施凶报吉谓之幸,其所志而已矣
孔子家语·王言解》:七教修,然后可以
潜夫论·务本》:三者本离末则民富,离本末则民贫,贫则厄而忌善,富则乐而可教。
论衡·无形》:假令人生立形谓之甲,终老至死,常甲形。
太玄经·》:测曰,“贫贫”“妄振”、不能正也。
风俗通义》:《尚书》:“天子巡,至于岱宗,觐诸侯,见百年,命大师陈诗,以观民风俗。”
孔丛子·巡守》:子思游齐,陈庄伯与登泰山而观,见古天子《巡之铭》焉。
申鉴·政体》:信也者,此者也。
忠经·天地神明章》:精一中,忠之义也
素书·正道章》:行足以为仪表,智足以决嫌疑,信可以使约,廉可以使分财,此人之豪也。
新语·道基》:故虐行则怨积,德布则功兴,百姓以德附,骨肉以仁亲,夫妇以义合,朋友以义信,君臣以义序,百官以义承,曾、闵以仁成大孝,伯姬以义建至贞,国者以仁坚固,佐君者以义不倾,君以仁治,臣以义平,乡党以仁恂恂,朝廷以义便便,美女以贞显其行,烈士以义彰其名,阳气以仁生,阴节以义降,《鹿鸣》以仁求其群,《关雎》以义鸣其雄,《春秋》以仁义贬绝,《诗》以仁义存亡,《乾》、《坤》以仁和合,《八卦》以义相承,《书》以仁叙九族,君臣以义制忠,《礼》以仁尽节,乐以礼升降。
独断·卷上》:刺史太相劾奏申下上迁书文亦如之,其徵为九卿,若迁京师,近臣则言官具言姓名,其免若得罪无姓。
蔡中郎集·独断》:帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。
列子·黄帝》:关尹曰:“是纯气之也,非智巧果敢之列。”
鶡冠子·天则》:彼天地之以无极者,以度量,而不可滥,日不逾辰,月宿其列,当名服事,星弗去,弦望晦朔,终始相巡,逾年累岁,用不缦缦,此天之所柄以临斗者也。
文子·道原》:约其所,寡其所求,去其诱慕,除其贵欲,捐其思虑。
文始真经·一宇》:勿以圣人坚不易,则曰道以执得。
列仙传·容成公》:取精于玄牝,其要谷神不死,生养气者也。
鬻子》:昔者,鲁周公使康叔往于殷,戒之曰:“与杀不辜,宁失有罪。”
老子河上公章句》:能之天中复有天,禀气有厚薄,除情去欲中和,是谓知道要之门户也。
韩非子·初见秦》:然则邯郸不
申不害·大体》:其所者,非恃琬琰之美、千金之重也,而欲勿失,其可得耶?
慎子·威德》:士不兼官则职寡,职寡则易

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