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Chinese Text Project

U+5B9C

Seal script

Jinwen

Jiaguwen

Jianbo

Alternate form

Semantic variant
𠣨
Semantic variant
𡨆
Semantic variant
𡪀
Semantic variant

Radical:+ 5 strokes = 8 strokes total.
References:Guangyun: p.45#4 Kangxi: p.284#03 Cihai: p.416r1c01 GSR: 21.a Hanyu: v2,p0920#06
Composition:Top: , bottom: . Component of: 𠊙 𫦄 𨛯 𡹠 𪣯 𪬃 𭓍 𡝮 𣶺 𠵌 𠁇 𣈍 𣨩 𤦌 𤊃 𬁁 𬓇 𡩶 [More]
Mandarin: ㄧˊ
Cantonese:ji4
Tang reconstruction:*ngyɛ
Guangyun:廣韻·上平聲··》宜:《說文》本作宐所安也,俗作冝亦姓出姓苑。魚羈切,十一。
Kangxi:康熙字典·宀部·》宜:〔古文〕𡪀𡨆𠣨《唐韻》《集韻》魚羈切《韻會》疑羈切,𠀤音儀。《說文》所安也。《增韻》適理也。《易·泰卦》后以財成天地之道,輔相天地之宜。《禮·王制》齊其政,不易其宜。又《左傳·成二年》先王疆理天下物土之宜。《註》職方氏所謂靑州宜稻粱,雍州宜黍稷之類是也。又《·周南》宜其室家。《傳》宜者,和順之意。又《爾雅·釋詁》宜,事也。《·大雅》公尸來燕來宜。《毛傳》宜其事也。又《玉篇》當也,合當然也。《禮·樂記》武之遲久,不亦宜乎。又祭名。《·泰誓》類于上帝,宜于冢土。《註》祭社曰宜。冢土,社也。《禮·王制》宜乎社。《註》引爾雅,起大事,動大衆,必先有事乎社,令誅罰得宜。又州名。古百越地,庸置粵州,改宜州。又姓。《正字通》元宜桂可,博通經史。又通作儀。《前漢·地理志》伯益能儀百物。儀讀與宜同。又叶五何切,音俄。《·鄘風》如山如河,象服是宜。叶上佗下何。◎按《音學五書》宜古音魚何反。宜字《》凡九見,《》一見,《儀禮》一見,《楚辭》一見,𠀤同。後人誤入五支韻,據此則又非但叶音矣。《集韻》宐,隸作宜。
Fanqie:魚羈 (《廣韻·上平聲··》)
Unihan definition:suitable, right, fitting, proper

Example usage

論語·子張》:夫子之云,不亦乎!
Was not the observation of the chief only what might have been expected?
孟子·盡心上》:公孫丑曰:「道則高矣,美矣,若登天然,似不可及也。」
Gong Sun Chou said, 'Lofty are your principles and admirable, but to learn them may well be likened to ascending the heavens - something which cannot be reached.'
禮記·問喪》:婦人不袒,故發胸擊心爵踴,殷殷田田,如壞墻然,悲哀痛疾之至也。
The women could not bare their arms, and therefore they (merely) pushed out the breast, and smote upon their hearts, moving their feet with a sliding, hopping motion, and with a constant, heavy sound, like the crumbling away of a wall. The expression of grief, sorrow, and deep-seated pain was extreme.
揚子法言》:夫道以導之,德以得之,仁以人之,義以之,禮以體之,天也。
Now, using the Dao to lead it; using de to complete it; using ren to make it human; using yi to make its behavior appropriate; and using li embody it —this is Tian.
墨子·經上》:合,正1、必。
He (relation/tallying/being together). Exact, to the one which is appropriate, necessary.
莊子·人間世》:易之者,皞天不
He who thinks it easy will be disapproved of by the bright Heaven.
道德經》:夫兩者各得其所欲,大者為下。
Each gets what it desires, but the great state must learn to abase itself.
商君書·更法》:禮法以時而定,制令各順其,兵甲器備各便其用。
As rites and laws were fixed in accordance with what was opportune, regulations and orders were all expedient, and weapons, armour, implements and equipment were all practical.
史記·五帝本紀》:唯禹之功為大,披九山,通九澤,決九河,定九州,各以其職來貢,不失厥
But Yu's labours consisted in making great cuttings through the nine hills, making thoroughfares through the nine swamps, deepening the nine rivers, and regulating the nine provinces, each of which by their officials sent tribute, and did not lose their rightful dues.
荀子·大略》:不時,不敬文,不驩欣,雖指非禮也
說苑·脩文》:此所以祭先王之廟也,此所以獻酢酳之酬也,所以官序貴賤各得其也,此可以示後世有尊卑長幼之序也。
春秋繁露·玉杯》:雖從俗而不能終,猶未平於心。
韓詩外傳·卷一》:傳曰:夫行露之人許嫁矣,然而未往也,見一物不具,一禮不備,守節貞理,守死不往,君子以為得婦道之,故舉而傳之,揚而歌之,以絕無道之求,防汙道之行乎!
大戴禮記·禮三本》:尊者事尊,卑者事卑,鉅者鉅,小者小也。
白虎通德論·》:《含文嘉》曰:「殷爵三等,周爵五等,各有也。」
新書·脩政語下》:故夫天下者,唯有道者理之,唯有道者紀之,唯有道者使之,唯有道者處而久之。
新序·善謀下》:公誠能無愛金玉璧帛,令太子為書,卑辭以安車迎之,因使辯士固請來,來以為客,時時從入朝,令上見之,上見之即必異問之,問之,上知此四人,亦一助也。
中論·爵祿》:爵祿之賤也,由處之者不也,賤其人,斯賤其位矣。
孔子家語·相魯》:乃別五土之性,而物各得其所生之,咸得厥所。
潛夫論·論榮》:所謂賢人君子者,非必高位厚祿富貴榮華之謂也,此則君子之所有,而非其所以為君子者也。
論衡·命義》:行惡者禍隨而至,而盜跖、莊蹻,橫行天下,聚黨數千,攻奪人物,斷斬人身,無道甚矣,遇其禍,乃以壽終。
太玄經·》:次五,拔車山淵,於大人。
風俗通義》:并綜事於今者。
孔叢子·論書》:父母在,則圖婚
申鑒·政體》:義也者,此者也。
忠經·政理章》:政其人理,祿其
素書·原始章》:義者人之所,賞善罰惡,以立功立事。
新語·道基》:於是后稷乃列封彊,畫畔界,以分土地之所
獨斷·卷上》:漢高祖受命,功德之,因而不改也。
蔡中郎集·獨斷》:王莽無髮,乃施巾,故語曰:「王莽禿,幘施屋,冠進賢者長耳,冠惠文者短耳,各隨所。」
列子·天瑞》:故天職生覆,地職形載,聖職教化,物職所
鶡冠子·天則》:此聖人之所以世也。
文子·精誠》:精有愁盡而行無窮極,所守不定而外淫於世俗之風,是故聖人內脩道術而不外飾仁義,知九竅四支之,而遊乎精神之和,此聖人之游也。
文始真經·三極》:聖人通乎上下,惟其之。
列仙傳·偓佺》:盡性可辭,中智將。
老子河上公章句》:道可左可右,無所不
韓非子·揚權》:夫物者有所,材者有所施,各處其,故上下無為。
管子·輕重己》:芸而不芸,百草皆存,民以僅存,不芸之害也。
公孫龍子·跡府》:夫言色則形不當與,言形則色不從,今合以為物,非也。
六韜·鳥雲澤兵》:凡用兵之大要,當敵臨戰,必衝陣,便兵所處。
司馬法·仁本》:設地之

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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