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Chinese Text Project

U+5BA5

Seal script

Jinwen

Radical:+ 6 strokes = 9 strokes total.
References:Guangyun: p.434#19 Kangxi: p.285#03 Cihai: p.418r3c01 GSR: 995.r Hanyu: v2,p0925#01
Composition:Top: , bottom: .
Mandarin:yòu ㄧㄡˋ
Cantonese:jau6
Shuowen:宀部》宥:寬也。从宀有聲。
Guangyun:廣韻·去聲··》宥:寬也。于救切,十六。
Kangxi:康熙字典·宀部·》宥:《唐韻》于救切《集韻》《韻會》尤救切《正韻》爰救切,𠀤音又。《說文》寬也。《徐鉉曰》寬之而已,未全放也。《易·解卦》君子以赦過宥罪。又《周禮·秋官》司刺掌三刺三宥之法,一宥曰不識,再宥曰過失,三宥曰遺忘。又《·大禹謨》宥過無大。《註》謂不識而誤犯,雖大必赦宥也。《君𨻰》狃于姦宄,敗常亂俗,三細不宥。《註》犯此三者,雖小罪不可宥也。又宏深也。《·周頌》夙夜基命宥密。《註》言其夙夜積德,以承藉天命者,宏深而靜密也。又助也。《左傳·僖二十五年》晉侯朝於王,王饗醴,命之宥。《註》又加之以幣帛,以助勸也。又以樂勸食也,與侑同。《周禮·春官·大司樂》王大食三宥,皆令奏鐘鼓。又姓。又通作又。《禮·王制》王三又,然後制𠛬。
Fanqie:于救 (《廣韻·去聲··》)
Unihan definition:forgive, pardon, indulge

Example usage

莊子·在宥》:聞在天下,不聞治天下也。
I have heard of letting the world be, and exercising forbearance; I have not heard of governing the world.
商君書·賞刑》:聖人不過,不赦刑,故姦無起。
The sage is not indulgent with transgressions and does not pardon crimes, and so villainy does not spring up.
史記·五帝本紀》:象以典刑,流五刑,鞭作官刑,撲作教刑,金作贖刑。
He gave delineations of the statutory punishments, enacting banishment as a mitigation of the five chief punishments, the whip being employed for public officers, the stick in schools, and a money penalty being inflicted for redeemable crimes.
詩經·昊天有成命》:成王不敢康、夙夜基命密。
King Cheng did not dare to rest idly in it. But night and day enlarged its foundations by his deep and silent virtue.
尚書·大禹謨》:過無大,刑故無小。
You pardon inadvertent faults, however great, and punish purposed crimes, however small.
周易·》:君子以赦過罪。
(The trigram representing) thunder and that for rain, with these phenomena in a state of manifestation, form Jie. The superior man, in accordance with this, forgives errors, and deals gently with crimes.
禮記·文王世子》:公曰:「之。」
荀子·宥坐》:守廟者曰:「此蓋為坐之器,」孔子曰:「吾聞坐之器者,虛則欹,中則正,滿則覆。」
韓詩外傳·卷三》:對曰:「此蓋為座之器。」
大戴禮記·保傅》:天子宴私安如易,樂而湛,飲酒而醉,食肉而餕,飽而強,飢而惏,暑而暍,寒而嗽,寢而莫,坐而莫侍,行而莫先莫後。
新書·傅職》:天子居處燕私安所易,樂而湛,夜漏屏人而數,飲酒而醉,食肉而飽,飽而彊食,飢而惏,而暍,寒而懦,寢而莫,坐而莫侍,行而莫先莫後。
孔子家語·三恕》:對曰:「此蓋為坐之器。」
潛夫論·述赦》:金作贖刑,赦作罪,皆謂良人吉士,時有過誤,不幸陷離者爾。
論衡·書虛》:於桓公,隱而不譏?
風俗通義·六國》:齊侯以為卿,辭曰:「羈旅之臣,幸若獲,及於寬政,赦其不閑教訓,而免諸罪戾,弛於負檐,君之惠也,所獲多矣。」
孔叢子·刑論》:過赦小罪,老弱不受刑,先王之道也。
蔡中郎集》:罪人赦,囹圄用清。
鶡冠子·天則》:世者,未有離天人而能善與國者也。
韓非子·愛臣》:故不赦死,不刑,赦死刑,是謂威淫,社稷將危,國家偏威。
管子·侈靡》:擇天下之所,擇鬼之所當,擇人天之所戴,而前付其身,此所以安之也。
淮南子·道應訓》:孔子觀桓公之廟,有器焉,謂之卮。
呂氏春秋·原亂》:文公施舍,振廢滯,匡乏困,救災患,禁淫慝,薄賦斂,罪戾,節器用,用民以時,敗荊人于城濮,定襄王,釋宋,出穀戍,外內皆服,而後晉亂止。
春秋左傳》:十八年,春,虢公,晉侯,朝王,王饗醴,命之,皆賜玉五瑴,馬三匹,非禮也,王命諸侯,名位不同,禮亦異數,不以禮假人。
逸周書·武儆解》:以詔小子,曰:「允哉!」
國語·吳語》:天王親趨玉趾,以心孤句踐,而又赦之。
鹽鐵論·未通》:》云:『夙夜基命密。
列女傳·衛姑定姜》:夫安民而宗卿,不亦可乎!
漢書·刑法志》:周官有五聽、八議、三刺、三、三赦之法。
前漢紀》:之。
東觀漢記·郭躬》:躬上封事曰:「伏惟天恩莫不蕩,死罪以下並蒙更生,而亡命捕得獨不沾澤。」
後漢書》:荀彧請曰:「佗方術實工,人命所懸,宜加全。」
古三墳》:山氣止,止歸約,止藏淵,生止貌,止動濟,止長植物,止育潤,止殺寬
周禮·地官司徒》:以考鄉里之治,以詔廢置,以行赦
焦氏易林·泰之》:大過:春令原,仁德不合。
說文解字·宀部》::寬也。
世說新語·德行》:桓亦如言
三國志·陶謙傳》:謙至,或又謂謙曰:「足下輕辱三公,罪自己作,今蒙釋,德莫厚矣。」
群書治要·周易》:象曰:雷雨作,解,君子以赦過罪。
藝文類聚·》:蜡節慶祚,歸就汝上下,善相歡樂,過節來還,當為汝思他理,群吏惶懅爭請,不許,尋有赦令,無不感思,所人誓不為惡。
通典·出師儀制》:伏願寬
西遊記》:玉帝聞言,即傳旨赦,差天將解放,送與菩薩

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