Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+5BB9

Seal script

Jinwen
𠕺
Semantic variant

Radical:+ 7 strokes = 10 strokes total.
References:Guangyun: p.34#49 Kangxi: p.287#03 Cihai: p.421r6c01 GSR: 1187.a Hanyu: v2,p0933#17
Composition:Top: , bottom: . Component of: 𪠮 𠹍 𪬛 𫶎 𣘏 𣤄 𣯔 𦞳 𬁎 [More]
Mandarin:róng ㄖㄨㄥˊ
Cantonese:jung4
Tang reconstruction:*iong
Shuowen:宀部》容:盛也。从宀、谷。
Guangyun:廣韻·上平聲··》容:盛也,儀也,受也。《爾雅》云:容謂之防郭璞云形如今牀頭小曲屏風唱䠶者所以自防隱司馬法云軍容不入國國容不入軍是也,又州名又姓入凱仲容之後禮記有徐大夫容居。餘封切,三十五。
Kangxi:康熙字典·宀部·》容:〔古文〕𠕺《廣韻》《集韻》《韻會》𠀤餘封切,音融。《說文》盛也。从宀从谷。《徐鉉曰》屋與谷,皆所以盛受也。《增韻》受也,包函也。《易·師卦》君子以容民畜衆。《書·君𨻰》必有忍其乃有濟,有容德乃大。《註》謂包之也。又《唐書·狄仁傑傳》婁公盛德,爲所包容久矣。又儀容也。《禮·冠義》禮義之始,在於正容體。《射義》試之於射宮,其容比於禮,其節比於樂。又《玉藻》君子之容舒遲,見所尊者齊遫,足容重,手容恭,目容端,口容止,聲容靜,頭容直,氣容肅,立容德,色容莊。又從容,安也。《書·君𨻰》從容以和。《中庸》從容中道,聖人也。又《爾雅·釋器》容謂之防。《郭璞註》形如今牀頭小曲屛風,唱射者所以自防隱也,所以容身防矢也。又禮官曰容。《禮·樂記》使之行商容,而復其位。《註》容謂禮樂之官。使之檢視殷家禮樂之官,而復其位。《前漢·儒林傳》徐生善爲容。是善禮樂者謂之容也。又飛揚貌。《楚辭·九章》紛容容之無經兮。又《禮·內則》佩容臭。《註》香物也。助爲形容之飾,猶後世香囊也。又紗之輕者曰輕容。《唐苑類》輕容,無花薄紗也。又州名。古象郡地,唐置容州。又姓。八凱仲容之後。《禮記》有徐大夫容居。又慕容,複姓。又《集韻》尹竦切。與慫慂之慂同,勸也。又《正字通》余壟切,音涌。《前漢·郊祀歌》神之行,旌容容。又與頌通。《說文》貌也。从頁,公聲。《徐曰》此儀容字。歌頌者,美盛德之形容,故通作頌。後人因以爲歌頌字。《前漢·惠帝紀》有罪當盜械者,皆頌繫。《顏師古註》古頌與容同。《𠛬法志註》頌謂寬容之,不桎梏也。又叶與章切,音陽。《韓愈·獨孤申叔哀辭》如聞其聲,如見其容。嗚呼遠矣,何日而忘。又《參同契》天道甚浩廣,太𤣥無形容。虛寂不可覩,匡郭以消忘。
考證:〔《禮·冠義》禮文之始,在於正容體。〕謹照原文禮文改禮義。〔《射義》試之於澤宮。〕謹照原文澤宮改射宮。〔《禮記》有周大夫容居。〕謹照檀弓周改徐。
Fanqie:餘封 (《廣韻·上平聲··》)
Unihan definition:looks, appearance; figure, form

CTP Dictionary

[Show proper names]

Example usage

論語·公冶長》:子謂南,「邦有道,不廢。」
The Master said of Nan Rong that if the country were well governed he would not be out of office.
孟子·盡心上》:孟子曰:「有事君人者,事是君則為悅者也。」
Mencius said, 'There are persons who serve the prince; they serve the prince, that is, for the sake of his countenance and favour.'
禮記·深衣》:故規者,行舉手以為
In this way through the rounded sleeves the arms could be lifted up in walking (for the purpose of salutation) in the most elegant form.
孝經·喪親》:子曰:「孝子之喪親也,哭不偯,禮無,言不文,服美不安,聞樂不樂,食旨不甘,此哀戚之情也。」
The Master said, "When a filial son is mourning for a parent, he wails, but not with a prolonged sobbing. In the movements of ceremony he pays no attention to his appearance. His words are without elegance of phrase. He cannot bear to wear fine clothes. When he hears music, he feels no delight. When he eats a delicacy, he is not conscious of its flavor. Such is the nature of grief and sorrow."
揚子法言》:足言足,德之藻矣!
Both words and comportment fully adequate, that is how to embellish de.
墨子·經上》:窮,或有前不尺也。
The qiong (limit) is wherever at the next advance there is no room for a measured length.
莊子·逍遙遊》:剖之以為瓢,則瓠落無所
I cut it in two to make the parts into drinking vessels; but the dried shells were too wide and unstable and would not hold (the liquor).
道德經》:夫唯不可識,故強為之
As they were thus beyond men's knowledge, I will make an effort to describe of what sort they appeared to be.
商君書·錯法》:苟有道里,地足身,士民可致也。
If there is a right method, even a territory of a square li is sufficient to give room to the body, and people may be attracted (to colonize).
史記·殷本紀》:賢者,百姓愛之,紂廢之。
Shangrong praised his worth, and the people loved him, but the tyrant set him aside.
荀子·大略》:國法禁拾遺,惡民之串以無分得也,有夫分義,則天下而治。
說苑·君道》:尹文對曰:「人君之事,無為而能下。」
春秋繁露·玉杯》:是故雖有至賢,能為君親含其惡,不能為君親令無惡。
韓詩外傳·卷一》:貌態度,進退移步,由禮則夷國。
大戴禮記·保傅》:天子處位不端,受業不敬,言語不序,聲音不中律,進退節度無禮,升降揖讓無,周旋俯仰視瞻無儀,安顧咳唾,趨行不得,色不比順,隱琴瑟,凡此其屬,太保之任也。
白虎通德論·禮樂》:故聽其雅、頌之聲,志意得廣焉,執干戚習俯仰屈信,貌得齊焉。
新書·大政上》:道者,聖王之行也,文者聖王之辭也,恭敬者聖王之也,忠信者聖王之教也。
新序·善謀下》:武王入殷,表商之閭,軾箕子之門,封比干之墓。
中論·法象》:夫法象立、所以為君子,法象者、莫先乎正貌、慎威儀,是故先王之制禮也,為冕服采章以旌之,為珮玉鳴璜以聲之,欲其尊也,欲其莊也,焉可懈慢也?
孔子家語·致思》:體不足觀也,其勇力不足憚也,其先祖不足稱也,其族姓不足道也。
潛夫論·賢難》:帝病不樂,從曰:「天下誰最愛朕者乎?」
論衡·命義》:《月令》曰:「是月也,雷將發聲,有不戒其者,生子不備,必有大凶。」
太玄經·》:測曰,「何戟解解」、不道也。
風俗通義·孝文帝》:文帝禮言事者,不傷其意,群臣無小大,至即便從言,上止輦聽之,其言可者稱善,不可者喜笑而已。
孔叢子·廣服》:襜褕,謂之童
申鑒·俗嫌》:夫神氣形之相包也,自然矣。
忠經·冢臣章》:蓋之如天,之如地,昭之如日月,調之如陰陽,不言而信如四時。
新語·術事》:故求遠者不可失於近,治影者不可忘其,上明而下清,君聖而臣忠。
蔡中郎集·翠鳥詩》:翠鳥時來集,振翼修形,迴顧生碧色。
列子·天瑞》:壞與不壞,吾何心哉?
鶡冠子·泰鴻》:同和者仁也,相者義也,仁義者,所樂同名也,能同所樂,無形內政,故聖知神方調於無形,而物莫不從天受藻華,以為神明之根者也,地受時以為萬物原者也。
文子·道原》:攝汝知,正汝度,神將來舍,德將為汝,道將為汝居。
列仙傳·容成公》:成公者,自稱黃帝師,見於周穆王,能善輔導之事。
老子河上公章句》:夫唯不可識,故強為之
韓非子·揚權》:是故明君貴獨道之
慎子·民雜》:易為下則莫不,莫不故多下,多下之謂太上。
管子·輕重甲》:一豹之皮金而金也,然後八千里之發朝鮮可得而朝也,懷而不見於抱,挾而不見於腋,而辟千金者,白璧也,然後八千里之禺氏可得而朝也。
吳子·應變》:起對曰:「諸丘陵、林谷、深山、大澤,疾行亟去,勿得從。」
六韜·上賢》:博聞辯辭,虛論高議以為美,窮居靜處而誹時俗,此姦人也,王者慎勿寵。
司馬法·天子之義》:古者,國不入軍,軍不入國,故德義不相踰。
尉繚子·攻權》:將無修,卒無常試,發攻必衄,是謂疾陵之兵,無足與鬥。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2024. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.