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Chinese Text Project
Simplified Chinese version

U+5BB9

Seal script

Jinwen
𠕺
Semantic variant

Radical:+ 7 strokes = 10 strokes total.
References:Guangyun: p.34#49 Kangxi: p.287#03 Cihai: p.421r6c01 GSR: 1187.a Hanyu: v2,p0933#17
Composition:Top: , bottom: . Component of: 𪠮 𠹍 𪬛 𫶎 𣘏 𣤄 𣯔 𦞳 𬁎 [More]
Mandarin:róng ㄖㄨㄥˊ
Cantonese:jung4
Tang reconstruction:*iong
Shuowen:宀部》容:盛也。从宀、谷。
Guangyun:广韵·上平声··》容:盛也,仪也,受也。《尔雅》云:容谓之防郭璞云形如今牀头小曲屏风唱䠶者所以自防隐司马法云军容不入国国容不入军是也,又州名又姓入凯仲容之后礼记有徐大夫容居。馀封切,三十五。
Kangxi:康熙字典·宀部·》容:〔古文〕𠕺《广韵》《集韵》《韵会》𠀤馀封切,音融。《说文》盛也。从宀从谷。《徐铉曰》屋与谷,皆所以盛受也。《增韵》受也,包函也。《易·师卦》君子以容民畜衆。《书·君𨻰》必有忍其乃有济,有容德乃大。《注》谓包之也。又《唐书·狄仁杰传》娄公盛德,爲所包容久矣。又仪容也。《礼·冠义》礼义之始,在于正容体。《射义》试之于射宫,其容比于礼,其节比于乐。又《玉藻》君子之容舒迟,见所尊者齐遫,足容重,手容恭,目容端,口容止,声容静,头容直,气容肃,立容德,色容庄。又从容,安也。《书·君𨻰》从容以和。《中庸》从容中道,圣人也。又《尔雅·释器》容谓之防。《郭璞注》形如今牀头小曲屛风,唱射者所以自防隐也,所以容身防矢也。又礼官曰容。《礼·乐记》使之行商容,而复其位。《注》容谓礼乐之官。使之检视殷家礼乐之官,而复其位。《前汉·儒林传》徐生善爲容。是善礼乐者谓之容也。又飞扬貌。《楚辞·九章》纷容容之无经兮。又《礼·内则》佩容臭。《注》香物也。助爲形容之饰,犹后世香囊也。又纱之轻者曰轻容。《唐苑类》轻容,无花薄纱也。又州名。古象郡地,唐置容州。又姓。八凯仲容之后。《礼记》有徐大夫容居。又慕容,复姓。又《集韵》尹竦切。与怂慂之慂同,劝也。又《正字通》余垄切,音涌。《前汉·郊祀歌》神之行,旌容容。又与颂通。《说文》貌也。从页,公声。《徐曰》此仪容字。歌颂者,美盛德之形容,故通作颂。后人因以爲歌颂字。《前汉·惠帝纪》有罪当盗械者,皆颂系。《颜师古注》古颂与容同。《𠛬法志注》颂谓宽容之,不桎梏也。又叶与章切,音阳。《韩愈·独孤申叔哀辞》如闻其声,如见其容。呜呼远矣,何日而忘。又《参同契》天道甚浩广,太𤣥无形容。虚寂不可覩,匡郭以消忘。
考证:〔《礼·冠义》礼文之始,在于正容体。〕谨照原文礼文改礼义。〔《射义》试之于泽宫。〕谨照原文泽宫改射宫。〔《礼记》有周大夫容居。〕谨照檀弓周改徐。
Fanqie:馀封 (《广韵·上平声··》)
Unihan definition:looks, appearance; figure, form

CTP Dictionary

[Show proper names]

Example usage

论语·公冶长》:子谓南,“邦有道,不废。”
The Master said of Nan Rong that if the country were well governed he would not be out of office.
孟子·尽心上》:孟子曰:“有事君人者,事是君则为悦者也。”
Mencius said, 'There are persons who serve the prince; they serve the prince, that is, for the sake of his countenance and favour.'
礼记·深衣》:故规者,行举手以为
In this way through the rounded sleeves the arms could be lifted up in walking (for the purpose of salutation) in the most elegant form.
孝经·丧亲》:子曰:“孝子之丧亲也,哭不偯,礼无,言不文,服美不安,闻乐不乐,食旨不甘,此哀戚之情也。”
The Master said, "When a filial son is mourning for a parent, he wails, but not with a prolonged sobbing. In the movements of ceremony he pays no attention to his appearance. His words are without elegance of phrase. He cannot bear to wear fine clothes. When he hears music, he feels no delight. When he eats a delicacy, he is not conscious of its flavor. Such is the nature of grief and sorrow."
扬子法言》:足言足,德之藻矣!
Both words and comportment fully adequate, that is how to embellish de.
墨子·经上》:穷,或有前不尺也。
The qiong (limit) is wherever at the next advance there is no room for a measured length.
庄子·逍遥游》:剖之以为瓢,则瓠落无所
I cut it in two to make the parts into drinking vessels; but the dried shells were too wide and unstable and would not hold (the liquor).
道德经》:夫唯不可识,故强为之
As they were thus beyond men's knowledge, I will make an effort to describe of what sort they appeared to be.
商君书·错法》:苟有道里,地足身,士民可致也。
If there is a right method, even a territory of a square li is sufficient to give room to the body, and people may be attracted (to colonize).
史记·殷本纪》:贤者,百姓爱之,纣废之。
Shangrong praised his worth, and the people loved him, but the tyrant set him aside.
荀子·大略》:国法禁拾遗,恶民之串以无分得也,有夫分义,则天下而治。
说苑·君道》:尹文对曰:“人君之事,无为而能下。”
春秋繁露·玉杯》:是故虽有至贤,能为君亲含其恶,不能为君亲令无恶。
韩诗外传·卷一》:貌态度,进退移步,由礼则夷国。
大戴礼记·保傅》:天子处位不端,受业不敬,言语不序,声音不中律,进退节度无礼,升降揖让无,周旋俯仰视瞻无仪,安顾咳唾,趋行不得,色不比顺,隐琴瑟,凡此其属,太保之任也。
白虎通德论·礼乐》:故听其雅、颂之声,志意得广焉,执干戚习俯仰屈信,貌得齐焉。
新书·大政上》:道者,圣王之行也,文者圣王之辞也,恭敬者圣王之也,忠信者圣王之教也。
新序·善谋下》:武王入殷,表商之闾,轼箕子之门,封比干之墓。
中论·法象》:夫法象立、所以为君子,法象者、莫先乎正貌、慎威仪,是故先王之制礼也,为冕服采章以旌之,为佩玉鸣璜以声之,欲其尊也,欲其庄也,焉可懈慢也?
孔子家语·致思》:体不足观也,其勇力不足惮也,其先祖不足称也,其族姓不足道也。
潜夫论·贤难》:帝病不乐,从曰:“天下谁最爱朕者乎?”
论衡·命义》:《月令》曰:“是月也,雷将发声,有不戒其者,生子不备,必有大凶。”
太玄经·》:测曰,“何戟解解”、不道也。
风俗通义·孝文帝》:文帝礼言事者,不伤其意,群臣无小大,至即便从言,上止辇听之,其言可者称善,不可者喜笑而已。
孔丛子·广服》:襜褕,谓之童
申鉴·俗嫌》:夫神气形之相包也,自然矣。
忠经·冢臣章》:盖之如天,之如地,昭之如日月,调之如阴阳,不言而信如四时。
新语·术事》:故求远者不可失于近,治影者不可忘其,上明而下清,君圣而臣忠。
蔡中郎集·翠鸟诗》:翠鸟时来集,振翼修形,回顾生碧色。
列子·天瑞》:坏与不坏,吾何心哉?
鶡冠子·泰鸿》:同和者仁也,相者义也,仁义者,所乐同名也,能同所乐,无形内政,故圣知神方调于无形,而物莫不从天受藻华,以为神明之根者也,地受时以为万物原者也。
文子·道原》:摄汝知,正汝度,神将来舍,德将为汝,道将为汝居。
列仙传·容成公》:成公者,自称黄帝师,见于周穆王,能善辅导之事。
老子河上公章句》:夫唯不可识,故强为之
韩非子·扬权》:是故明君贵独道之
慎子·民杂》:易为下则莫不,莫不故多下,多下之谓太上。
管子·轻重甲》:一豹之皮金而金也,然后八千里之发朝鲜可得而朝也,怀而不见于抱,挟而不见于腋,而辟千金者,白璧也,然后八千里之禺氏可得而朝也。
吴子·应变》:起对曰:“诸丘陵、林谷、深山、大泽,疾行亟去,勿得从。”
六韬·上贤》:博闻辩辞,虚论高议以为美,穷居静处而诽时俗,此奸人也,王者慎勿宠。
司马法·天子之义》:古者,国不入军,军不入国,故德义不相逾。
尉缭子·攻权》:将无修,卒无常试,发攻必衄,是谓疾陵之兵,无足与斗。

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