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Chinese Text Project
Simplified Chinese version

U+5BC4

Seal script

Radical:+ 8 strokes = 11 strokes total.
References:Guangyun: p.347#14 Kangxi: p.288#04 Cihai: p.423r4c01 GSR: 1.x Hanyu: v2,p0937#01
Composition:Top: , bottom: . Component of: 𪝣 𢕗 𫶓 𫻀 𡏾 𤨥 𤨦 𥊘 𦗞 𦪌 𮈽 𨄾 𬬄
Mandarin: ㄐㄧˋ
Cantonese:gei3
Tang reconstruction:*gyɛ̀
Shuowen:宀部》寄:托也。从宀奇声。
Guangyun:广韵·去声··》寄:寄附。《说文》托也。居义切,三。
Kangxi:康熙字典·宀部·》寄:《唐韵》《集韵》《韵会》居义切《正韵》吉器切,𠀤音记。《说文》托也。《增韵》寓也。《周语》国无寄寓。《注》不爲庐舍以寄羁旅之客也。又《齐语》管子曰:作内政而寄军令焉。又《广韵》附也。《增韵》传也。《礼·王制》东方曰寄。《注》东方通言之官,谓传寄东方之言也。又郊遂寄棘,屛退不率敎者于远方曰寄。又《史记·酷吏传》请寄无所听。《注》请寄,犹嘱托也。又寄生,草名。又寄居,小蟹名。
Fanqie:居义 (《广韵·去声··》)
Unihan definition:send, transmit, mail; rely on

Example usage

论语·泰伯》:曾子曰:“可以托六尺之孤,可以百里之命,临大节而不可夺也。”
The philosopher Zeng said, "Suppose that there is an individual who can be entrusted with the charge of a young orphan prince, and can be commissioned with authority over a state of a hundred li, and whom no emergency however great can drive from his principles"
礼记·王制》:西方曰棘,东方曰,终身不齿。
Sending them to those of the west was called 'a (temporary) expulsion;' to the east, 'a temporary exile.' But all their lives they were excluded from distinction.
墨子·兼爱下》:又有君大夫之远使于巴、越、齐、荆,往来及否未
及否未
4可识也,然即敢问,不识将恶也家室,奉承亲戚,提挈妻子,而托之?
Or suppose one is commissioned a deputy by the ruler to such far countries like Ba, Yue, Qi, and Jing, and the arrival and return are quite uncertain. Now (under such circumstances) let us inquire upon whom would one lay the trust of one's family and parents.
庄子·人间世》:彼亦直焉,以为不知己者诟厉也。
It simply happened to grow here; and thus those who do not know it do not speak ill of it as an evil thing.
道德经》:故贵以身为天下,若可天下。
Therefore he who would administer the kingdom, honouring it as he honours his own person, may be employed to govern it.
荀子·劝学》:蟹八跪而二螯,非蛇蟮之穴,无可托者,用心躁也。
说苑·谈丛》:枝无忘其根,德无忘其报,见利必念害身,故君子留精神,心于三者,吉祥及子孙矣。
大戴礼记·劝学》:蟹二螯八足,非蛇夔之穴,而无所托者,用心躁也。
白虎通德论·考黜》:一削为七十里侯,再削为七十里伯,三削为公。
新书·俗激》:陛下虽有权柄事业,将何之?
潜夫论·边议》:官位职事者,群臣之所以其身也。
论衡·骨相》:文帝崩,景帝立,通有盗铸钱之罪,景帝考验,通亡,死人家,不名一钱
太玄经·》:次四,鸟托巢于丛,人命于公。
风俗通义》:孔子称:“可百里之命,托六尺之孤,临大节而不可夺。”
孔丛子·广言》:庐,也。
申鉴·政体》:故在上者,必有武备,以戒不虞,以遏寇虐,安居则之内政,有事则用之军旅,是谓秉威。
忠经·武备章》:命不可辱,帅不可失,国之大,非易其人。
新语·慎微》:若汤、武之君,伊、吕之臣,因天时而行罚,顺阴阳而运动,上瞻天文,下察人心,以寡服众,以弱制强,革车三百,甲卒三千,征敌破众,以报大雠,讨逆乱之君,绝烦浊之原,天下和平,家给人足,疋夫行仁,啇贾行信,齐天地,致鬼神,河出图,洛出书,因是之道,之天地之间,岂非古之所谓得道者哉?
蔡中郎集》:邕寝疾羸,匍匐拜,不敢须通。
列子·天瑞》:杞国有人,忧天地崩坠,身亡所,废寝食者。
文子·符言》:故誉见即毁随之,善见即恶从之,利为害始,福为祸先,不求利即无害,不求福即无祸,身以全为常,富贵其也。
列仙传·宁封子》:遗骨灰烬,坟宁山。
老子河上公章句》:故贵以身为天下者,则可天下,言人君贵其身而贱人,欲为天下主者,则可立,不可以久也。
韩非子·亡徵》:公家虚而大臣实,正户贫而寓富,耕战之士困,末作之民利者,可亡也。
慎子·逸文》:治乱于法术,托是非于赏罚,属轻重于权衡。
管子·山国轨》:山田闲田曰:“终岁其食不足于其人若干,则置公币焉,以满其准重,岁丰年,五谷登,谓高田之萌曰:‘吾所币于子者若干,乡谷之櫎若干,请为子什减三,谷为上,币为下,高田抚闲田,山田不被谷十倍,山田以君币,振其不赡,未淫失也。’”
淮南子·道应训》:爱以身为天下,焉可以天下矣!
吕氏春秋·观表》:酒酣而送我以璧,之我也。
鬼谷子》:得则凝识气,奸邪得而倚之,诈谋得而惑之。
史记·秦始皇本纪》:夫为豭,杀之无罪,男秉义程。
春秋左传》:卫献公戒孙文子,宁惠子食,皆服而朝,日旰不召,而射鸿于囿,二子从之,不释皮冠而与之言,二子怒,孙文子知戚,孙蒯入使,公饮之酒,使大师歌巧言之卒章,大师辞,师曹请为之,初,公有嬖妾,使师曹诲之琴,师曹鞭之,公怒,鞭师曹三百,故师曹欲歌之,以怒孙子,以报公,公使歌之,遂诵之,蒯惧,告文子,文子曰,君忌我矣,弗先,必死,并帑于戚,而入见蘧伯玉曰,君之暴虐,子所知也,大惧社稷之倾覆,将若之何,对曰,君制其国,臣敢奸之,虽奸之,庸知愈乎,遂行,从近关出,公使子蟜,子伯,子皮,与孙子盟于丘宫,孙子皆杀之,四月,己未,子展奔齐,公如鄄,使子行于孙子,孙子又杀之,公出奔齐,孙氏追之,败公徒于河泽,鄄人执之,初,尹公佗学射于庾公差,庾公差学射于公孙丁,二子追公,公孙丁御公,子鱼曰,射为背师,不射为戮,射为礼乎,射两軥而还,尹公佗曰,子为师,我则远矣,乃反之,公孙丁授公辔而射之,贯臂,子鲜从公及竟,公使祝宗告亡,且告无罪,定姜曰,无神何告,若有,不可诬也,有罪若何告无,舍大臣而与小臣谋,一罪也,先君有冢卿以为师保,而蔑之,二罪也,余以巾栉事先君,而暴妾使余,三罪也,告亡而已,无告无罪,公使厚成叔吊于卫曰,寡君使瘠闻君不抚社稷,而越在他竟,若之何不吊,以同盟之故,使瘠敢私于执事,曰,有君不吊,有臣不敏,君不赦宥,臣亦不帅职,增淫发泄,其若之何,卫人使大叔仪对曰,群臣不佞,得罪于寡君,寡君不以即刑而悼弃之,以为君忧,君不忘先君之好,辱吊群臣,又重恤之,敢拜君命之辱,重拜大贶,厚孙归复命,语臧武仲曰,卫君其必归乎,有大叔仪以守,有母弟鱄以出,或抚其内,或营其外,能无归乎,齐人以郲卫侯,及其复也,以郲粮归,右宰谷从而逃归,卫人将杀之,辞曰,余不说初矣,余狐裘而羔袖,乃赦之,卫人立公孙剽,孙林父,甯殖,相之,以听命于诸侯,卫侯在郲,臧纥如齐唁卫侯,与之言虐,退而告其人曰,卫侯其不得入矣,其言粪土也,亡而不变,何以复国,子展,子鲜,闻之,见臧纥与之言道,臧孙说,谓其人曰,卫君必入,夫二子者,或挽之,或推之,欲无入得乎。
国语·郑语》:公说,乃东帑与贿,虢、郐受之,十邑皆有
晏子春秋》:盆成适再拜,稽首而不起,曰:“偏柎于路寝,得为地下之臣,拥札掺笔,给事宫殿中右陛之下,愿以某日送,未得君之意也。”
吴越春秋》:言曰:“国之士大夫是子,国之人民是子,使孤身托号以俟命矣。”
战国策》:齐王曰:“寡人将径于梁。”
春秋谷梁传》:吾宁自杀以安吾君,以重耳为矣!
汉书·王莽传上》:十一月甲子,莽上奏太后曰:“陛下至圣,遭家不造,遇汉十二世三七之厄,承天威命,诏臣莽居摄,受孺子之托,任天下之。”
前汉纪》:食于下乡亭长。
东观汉记·赵孝》:赵孝为郎,每告归,往来常白衣步担,过道上邮亭,但称书生,止于亭门塾。
后汉书·祭祀上》:今因旧封,窜玉牒故石下,恐非重命之义。
楚辞·思美人》:言于浮云兮,遇丰隆而不将。

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