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Chinese Text Project

U+5BD2

Seal script

Jinwen
𡫮
Semantic variant
𡫾
Semantic variant

Radical:+ 9 strokes = 12 strokes total.
References:Guangyun: p.120#37 Kangxi: p.289#09 Cihai: p.425r4c05 GSR: 143.a Hanyu: v2,p0941#06
Composition:Component of: 𢢈 𣽬 𭊻 𦺦 𪳶 𠘗 𫴐 𧑚 𪧱 𫟂 𡫶 𩍎 𩦊
Mandarin:hán ㄏㄢˊ
Cantonese:hon4
Tang reconstruction:*hɑn
Shuowen:宀部》寒:凍也。从人在宀下,以茻薦覆之,下有仌。
Guangyun:廣韻·上平聲··》寒:寒暑也。《釋名》云:寒捍也,捍格也,亦姓後漢博士魯國寒朗武王子寒侯之後也。胡安切,十二。
Kangxi:康熙字典·宀部·》寒:〔古文〕𡫮𡫾《唐韻》胡安切《集韻》《韻會》《正韻》河干切,𠀤音韓。《說文》東也。本作𡫾。从人在宀下,从茻薦覆之,下有仌。仌,水也。隸省作寒。《釋名》寒,捍也。捍,格也。《玉篇》冬時也。《易·繫辭》日月運行,一寒一暑。《·洪範》庶徴曰燠,曰寒。《傳》煥以長物,寒以成物。又司寒,水神。《左傳·昭四年》黑牡秬黍,以享司寒。《註》司寒,元冥,水神也。又《周語》火見而淸風戒寒。《荀悅·申鑒》下有寒民,則上不具服。又窮窘也。《史記·范睢傳》范叔一寒至此哉。《宋史·𨻰同甫傳》畸人寒士皆賴之。又國名,在北海,平壽縣東寒亭。《史記·夏本紀》伯明氏之讒子寒浞封國。又姓。漢博士寒朗。又叶胡田切,音賢。《楚辭·天問》何所冬暖,何所夏寒。焉有石林,何獸能言。又叶側鄰切,音眞。《歐陽修·答韓子華詩》俊乂沈下位,惡去善乃伸。家至與戸到,飽饑而衣寒。
Fanqie:胡安 (《廣韻·上平聲··》)
Unihan definition:cold, wintry, chilly

Example usage

論語·子罕》:子曰:「歲,然後知松柏之後彫也。」
The Master said, "When the year becomes cold, then we know how the pine and the cypress are the last to lose their leaves."
孟子·告子上》:孟子曰:「無或乎王之不智也,雖有天下易生之物也,一日暴之、十日之,未有能生者也。」
Mencius said, 'It is not to be wondered at that the king is not wise! Suppose the case of the most easily growing thing in the world; if you let it have one day's genial heat, and then expose it for ten days to cold, it will not be able to grow.'
禮記·緇衣》:資冬祁,小民亦惟曰怨。
And so it may be said of them in the great cold of winter.
揚子法言》:紵絮三千,如之何矣!
Three thousand scraps of hemp—but what about the cold?
莊子·齊物論》:王倪曰:「至人神矣:大澤焚而不能熱,河、漢沍而不能,疾雷破山、風振海而不能驚。」
Wang Ni replied, 'The Perfect man is spirit-like. Great lakes might be boiling about him, and he would not feel their heat; the He and the Han might be frozen up, and he would not feel the cold; the hurrying thunderbolts might split the mountains, and the wind shake the ocean, without being able to make him afraid.'
道德經》:躁勝靜勝熱。
Constant action overcomes cold; being still overcomes heat.
商君書·靳令》:有饑死亡,不為利祿之故戰,此亡國之俗也。
To have people dying of hunger and cold, and to have unwillingness to fight for the sake of profit and emolument, are usual occurrences in a perishing state.
孫子兵法·始計》:天者,陰陽,暑,時制也。
Heaven signifies night and day, cold and heat, times and seasons.
荀子·大略》:歲不無以知松柏,事不難無以知君子無日不在是。
說苑·君道》:有一人,則曰此我之也。
春秋繁露·王道》:宮之奇諫曰:「唇亡齒,虞虢之相救,非相賜也。」
韓詩外傳·卷二》:傳曰:國無道,則飄風厲疾,暴雨折木,陰陽錯氛,夏冬溫,春熱秋榮,日月無光,星辰錯行,民多疾病,國多不祥,群生不壽,而五穀不登。
大戴禮記·主言》:暑熱凍,遠若邇。
白虎通德論·禮樂》:天下人民飢,何樂之乎!
新序·善謀》:臣為主慮,莫若善楚,秦、楚合為一而以臨韓,韓必拱手,王施之以東山之險,帶以曲河之利,韓必為關內之侯,若是而王以十萬伐鄭,梁氏心,許鄢陵、嬰城,而上蔡、召陵不往來也,如此而魏亦關內侯矣。
中論·脩本》:故宋井之霜,以基昇正之
孔子家語·王言解》:如飢而食,如渴而飲,民之信之,如暑之必驗。
潛夫論·浮侈》:一婦不織,天下必受其者。
論衡·幸偶》:韓昭侯醉臥而,典冠加之以衣,覺而問之,知典冠愛己也,以越職之故,加之以罪。
太玄經·》:次七,乘火泉至。
風俗通義》:風者、天氣有煖,地形有險易,水泉有美惡,草木有剛柔也。
孔叢子·論書》:祖迎於坎壇,所以祭暑也。
申鑒·政體》:下有民,則上不具服。
忠經·守宰章》:者衣之,饑者食之。
素書·安禮章》:飢在賤農,在墮織。
新語·慎微》:曾子孝於父母,昏定晨省,調溫,適輕重,勉之於糜粥之間,行之於衽席之上,而德美重於後世。
獨斷·卷上》:冬為太陰,盛為水,祀之于行,在廟門外之西,拔壤厚二尺、廣五尺、輪四尺,北面設主于拔上。
蔡中郎集·獨斷》:冬為太陰,盛為水,祀之于行,在廟門外之西,拔壤厚二尺、廣五尺、輪四尺,北面設主于拔上。
墨子·經說下》:疑:逢為務則士,為牛廬者夏,逢也。
列子·黃帝》:商丘開先窘於飢,潛於牖北聽之。
鶡冠子·天則》:者得衣,饑者得食,冤者得理,勞者得息,聖人之所期也。
文子·道原》:夫形傷乎暑燥濕之虐者,形究而神杜,神傷於喜怒思慮之患者,神盡而形有餘。
文始真經·二柱》:關尹子曰:「暑溫涼之變,如瓦石之類,置之火即熱,置之水即。」
列仙傳·毛女》:形體生毛,自言秦始皇宮人也,秦壞,流亡入山避難,遇道士谷春,教食松葉,遂不饑,身輕如飛,百七十餘年。
老子河上公章句》:有身憂者,勤勞念其飢,觸情從欲,則遇禍患也。
韓非子·存韓》:且臣聞之:『脣亡則齒。』
慎子·逸文》:雖不耕而食饑,不織而衣,功賢於耕而食之,織而衣之者也。
管子·輕重戊》:桓公問管子曰:「民飢而無食,而無衣,應聲之正,無以給上,室屋漏而不居,牆垣壞而不築,為之奈何?」
吳子·料敵》:吳子曰:「凡料敵有不卜而與之戰者八:一曰疾風大,早興寤遷,刊木濟水,不憚艱難。」
六韜·盈虛》:鹿裘禦,布衣掩形。
尉繚子·戰威》:夫勤勞之師,將必先己,暑不張蓋,不重衣,險必下步,軍井成而後飲,軍食熟而後飯,軍壘成而後舍,勞佚必以身同之。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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