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Chinese Text Project

U+5BDF

Seal script

Alternate form
Semantic variant

Radical:+ 11 strokes = 14 strokes total.
References:Guangyun: p.488#56 Kangxi: p.290#16 Cihai: p.426r6c05 GSR: 337.j Hanyu: v2,p0948#08
Composition:Top: , bottom: . Component of: 𬿺 𬯠 𪹾 𢣼 𥌀 𧞍 𥽕 𫟗 𧭂 𨆾 𩟔 𬰓 [More]
Mandarin:chá ㄔㄚˊ
Cantonese:caat3
Shuowen:宀部》察:覆也。从宀、祭。
Guangyun:廣韻·入聲··𪙻》察:監察也,諦也,知也,至也,審也。案《說文》云:察覆也,詧言微親詧也,今通用亦姓出何氏姓苑。
Kangxi:康熙字典·宀部·十一》察:《唐韻》初八切《集韻》《韻會》《正韻》初戛切,𠀤音刹。《說文》覆審也。从宀祭聲。《徐鉉曰》祭祀必質明。明,察也。故从祭。《廣韻》諦也,知也。《李陵·答蘇武書》功大罪小,不蒙明察。又《增韻》考也,廉視也。《周禮·秋官·士師註》士,察也,義取察理獄訟之事也。又《唐書·百官志》監察御史,掌司六察。一察官人善惡,二察賦役不均,三察農桑不勤,倉廩耗減,四察妖猾盜賊,五察茂才異等,六察黠吏豪宗,兼幷縱暴。又昭著也。《中庸》言其上下察也。又察察,潔淸貌。《史記·屈原傳》安能以身之察察,受物之汶汶。又苛察也。《老子·道德經》其政察察,其民𦈫𦈫。又《晉書·謝安傳》弘以大綱,不存小察。又《正字通》偏見曰察。《莊子·天下篇》道德不一,天下多得一,察焉以自好。又姓。吳將軍察戰,明正德中朝城知縣察童。又讀作祭。《尙書大傳》祭之爲言察也。察者,至也,人事至然後祭。又叶直列切,音徹。《前漢·郊祀歌》景星顯見,信星彪列。象載昭庭,日親以察。《古詩》置我懷袖中,三歲字不滅。一心抱區區,懼君不識察。又叶子例切,音穧。《班固·幽通賦》攬葛藟而授余兮,眷峻谷曰勿墜。昒昕寤而仰思兮,心蒙蒙猶未察。《集韻》或作詧。
考證:〔《班固·幽通賦》攬葛藟而授子兮。〕謹照原文授子改授余。
Fanqie:初八 (《廣韻·入聲··𪙻》)
Unihan definition:examine, investigate; notice

Example usage

論語·為政》:子曰:「視其所以,觀其所由,其所安。」
The Master said, "See what a man does. Mark his motives. Examine in what things he rests."
孟子·盡心上》:不能三年之喪,而緦小功之
'Not to be able to keep the three years' mourning, and to be very particular about that of three months, or that of five months.
禮記·王制》:小大之比以成之。
At the same time he was to examine analogous cases, great and small, and then give his decision.
孝經·感應》:事母孝,故事地
They served their mothers with filial piety, and therefore they served Earth with discrimination.
墨子·經上》:循所聞而得其意,心之也。
If the standard differs, examine what is appropriate to it.
莊子·在宥》:天道之與人道也,相去遠矣,不可不也。
The Way of Heaven and the Way of Man are far apart. They should be clearly distinguished from each other.
道德經》:俗人,我獨悶悶。
They look full of discrimination, while I alone am dull and confused.
商君書·更法》:今若變法,不循秦國之故,更禮以教民,臣恐天下之議君,願孰之。
Now, if Your Highness alters the laws without adhering to the old customs of the Ch'in state, and reforms the rites in order to teach the people, I am afraid that the empire will criticize Your Highness, and I wish that You would reflect maturely.
孫子兵法·始計》:孫子曰:兵者,國之大事,死生之地,存亡之道,不可不也。
Sunzi said: The art of war is of vital importance to the State. It is a matter of life and death, a road either to safety or to ruin. Hence it is a subject of inquiry which can on no account be neglected.
史記·五帝本紀》:聰以知遠,明以微。
Intelligent enough to understand things far off, and clever enough to search into minutiae.
荀子·大略》:疏知而不法,辨而操僻,勇果而無禮,君子之所憎惡也。
說苑·君道》:廣開耳目,以萬方。
春秋繁露·玉杯》:二者異失同貶,其傷必到,不可不也。
韓詩外傳·卷二》:田饒事魯哀公而不見,田饒謂哀公曰:「臣將去君,黃鵠舉矣。」
大戴禮記·禮察》:皆以積然,不可不也。
白虎通德論·》:於是伏羲仰觀象於天,俯法於地,因夫婦正五行,始定人道,畫八卦以治下。
新書·脩政語上》:故明君敬士吏愛民,以參其極,非此者,則四美不附矣。
新序·節士》:為人臣而不見於其君者,則不敢立於其朝,然推亦無索於天下矣。
中論·治學》:故太昊觀天地而畫八卦,燧人時令而鑽火,帝軒聞鳳鳴而調律,倉頡視鳥跡而作書,斯大聖之學乎神明而發乎物類也。
孔子家語·五儀解》:孔子曰:「君入廟如右,登自阼階,仰視榱桷,俯機筵,其器皆存,而不覩其人,君以此思哀,則哀可知矣。」
潛夫論·讚學》:而況君子敦貞之質,敏之才,攝之以良朋,教之以明師,文之以《禮》、《樂》,導之以《》、《》,讚之以《周易》,明之以《春秋》,其有濟乎?
論衡·吉驗》:蓋天命當興,聖王當出,前後氣驗,照明著
太玄經·》:測曰,「目上」「耳下」、聰極也。
風俗通義》:而至於俗間行語,眾所共傳,積非習貫,莫能原
孔叢子·嘉言》:孔子曰:「君子以理為尚,博而不要,非所也。」
申鑒·政體》:故在上者審則儀道以定好惡,善惡要於功罪,毀譽效於準驗,聽言責事,舉名實,無或詐偽以蕩眾心。
忠經·守宰章》:獨明則雖於務,奸賄難任。
新語·道基》:故知天者仰觀天文,知地者俯地理,跂行喘息,蜎飛蠕動之類,水生陸行,根著葉長之屬,為寧其心而安其性,蓋天地相承,氣感相應而成者也。
蔡中郎集·青衣賦》:其所履,世之鮮希。
魯勝墨辯注敘》:
1必有形,
2莫如別色,故有堅白之辯。
列子·黃帝》:子則人也。
鶡冠子·近迭》:鶡冠子曰:「欲知來者往,欲知古者今。」
文子·道原》:約其所守即,寡其所求即得,故以中制外,百事不廢,中能得之則外能牧之。
鬻子》:民者、吏之程也,吏於民然後隨。
老子河上公章句》:俗人,急且疾也。
韓非子·存韓》:計者、所以定事也,不可不也。
申不害·佚文》:堯之治也,蓋明法令而已。
慎子·民雜》:是君臣之順,治亂之分,不可不也。
管子·揆度》:於終始,不可以為至矣。
公孫龍子·跡府》:子知難白馬之非馬,不知所以難之說,以此,猶知好士之名,而不知士之類。
吳子·圖國》:起曰:「臣以見占隱,以往來,主君何言與心違?」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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