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Chinese Text Project
Simplified Chinese version

U+5BE7

Seal script

Jinwen

Jiaguwen

Simplified character

Semantic variant
Semantic variant
𡨴
Semantic variant

Radical:+ 11 strokes = 14 strokes total.
References:Guangyun: p.197#3 Kangxi: p.291#08 Cihai: p.428r6c01 GSR: 837.a Hanyu: v2,p0949#05
Composition:Top: , bottom: . Compositionally related: . Component of: 𫍾 𭔞 𭟋 𦡲 𤻝 𥣗 𮄽 𫴞 𭔤 [More]
Mandarin:níng nìng zhù ㄋㄧㄥˊ ㄋㄧㄥˋ ㄓㄨˋ
Cantonese:ning4
Tang reconstruction:*neng neng
Shuowen:丂部》宁:愿词也。从丂寍声。
Guangyun:广韵·下平声··》宁:安也。《说文》曰:愿词也,亦州名禹贡古西戎地秦爲北地郡亦爲豳州又爲宁州。奴丁切,九。
Kangxi:康熙字典·宀部·十一》宁:〔古文〕寍《唐韵》奴丁切《集韵》《韵会》囊丁切《正韵》奴经切,𠀤佞平声。《说文》愿词也。从丂,寍声。又安也。《易·乾卦》首出庶物,万国咸宁。《·大雅》文王有声,遹求厥宁。《·康诰》裕乃以民宁。《注》行宽政,乃以安民也。又《·洪范》五福,三曰康宁。《注》无疾病也。又女嫁归省父母曰宁。《·周南》归宁父母。又予宁居丧也。《前汉·哀帝纪》博士弟子父母丧,子宁三年。又无宁,宁也,愿辞也。《左传·隐十一年》无宁兹许公复奉其社稷。又《襄二十六年》若不幸而过,宁僭无滥。《·大禹谟》与其杀不辜,宁失不经。又丁宁,属付谆复也。《前汉·郞顗传》丁宁再三。俗作叮咛。又丁宁,钲也。《左传·宣四年》著于丁宁。《正义》言著于丁宁,则丁宁是器。《晋语》伐备钟鼓,声罪也。战以錞于丁宁,儆其民也。是丁宁,战之用也。又州名,秦北郡,魏置华州,西魏改宁州。又姓。又《集韵》乃定切,音佞。通甯。《前汉·郊祀歌》穰穰复正直往甯。《师古注》叶音平声。言获福旣多,归于正道,克当往日所愿也。又叶乃挺切,佞上声。《张载·七命》王猷四塞,圅夏谧宁。丹冥投烽,靑徼释警。又叶女良切,音娘。《苏轼·富郑公𥓓》堂堂韩公,与莱相望。再聘于燕,四方以宁。望平声。《韵会》本作宁,经史作宁,俗作寜。宁从丂。
Fanqie:奴丁 (《广韵·下平声··》)
Unihan definition:repose, serenity, peace; peaceful

CTP Dictionary

[Show proper names]

Example usage

论语·八佾》:礼,与其奢也,俭。
In festive ceremonies, it is better to be sparing than extravagant.
孟子·滕文公下》:昔者禹抑洪水而天下平,周公兼夷狄驱猛兽而百姓,孔子成《春秋》而乱臣贼子惧。
In former times, Yu repressed the vast waters of the inundation, and the country was reduced to order. Zhou Gong's achievements extended even to the barbarous tribes of the east and north, and he drove away all ferocious animals, and the people enjoyed repose. Confucius completed the "Spring and Autumn," and rebellious ministers and villainous sons were struck with terror.
扬子法言·》:孝莫大于亲,亲莫大于神,神莫大于四表之欢心,撰《孝至》。
In terms of filial devotion, nothing is greater than pacifying one's parents. In pacifying one's parents, nothing is greater than pacifying the spirits. In pacifying the spirits, nothing is greater than making the xin of the whole world joyful. Thus I have written "The Ultimate in Filial Devotion."
墨子·尚贤中》:若有美善则归之上,是以美善在上,而所怨谤在下,乐在君,忧戚在臣,故古者圣王之为政若此。
When there were any excellences and virtues they were attributed to the emperor. Thus excellences and virtues belonged to the emperor while complaints and slanders were directed against the subordinates. Peace and joy abode with the king while worries and sorrows were lodged with the officials. This was how the ancient sage-kings administered the government.
庄子·德充符》:妇人见之,请于父母曰‘与为人妻,为夫子妾’者,十数而未止也。
His wife, when she saw him (ugly as he was), represented to her parents, saying, "I had more than ten times rather be his concubine than the wife of any other man."
道德经》:地得一以
Earth rendered thereby firm and sure.
史记·五帝本纪》:天下有不顺者,黄帝从而征之,平者去之,披山通道,未尝居。
Those in the empire who would not submit, Huangdi pursued and chastised, and when they were subdued he left them. He made cuttings in hills, opened roads, and was never at rest.
礼记·缁衣》:》云:‘昔吾有先正,其言明且清,国家以,都邑以成,庶民以生。’
荀子·大略》:故人无礼不生,事无礼不成,国家无礼不
说苑·修文》:》云:“济济多士,文王以
春秋繁露·玉杯》:俱不能备而偏行之,有质而无文。
韩诗外传·卷一》:政无礼则不行,王事无礼则不成,国无礼则不,王无礼则死亡无日矣。
大戴礼记·夏小正》:札者,县也。
白虎通德论·京师》:先皇者,不以诸侯移,必先请从然后行。
新书·大政下》:故治国家者,行道之谓,国家必,信道而不为,国家必空。
新序·善谋下》:于是高皇帝即日驾,西都关中,由是国家安
中论·爵禄》:太公亮武王克商乱,王封之爽鸠氏之墟,东至于海,西至于河,南至于穆陵,北至于无棣。
孔子家语·困誓》:与其见夫子仍遇于难,我鬭死。
潜夫论·本政》:故君臣法令善则民安乐,民安乐则天心惣,天心惣则阴阳和,阴阳和则五谷丰,五谷丰而民眉寿,民眉寿则兴于义,兴于义而无奸行,无奸行则世平,而国家、社稷安,而君尊荣矣。
论衡·书虚》:或曰:“舜、禹治水,不得处,故舜死于苍梧,禹死于会稽。”
太玄经·》:测曰,“干不干”、不能有也。
风俗通义》:当此时也,复有虎耶?
孔丛子·广训》:也。
申鉴·杂言上》:膏盲纯白,二竖不生,兹谓心,省闼清净,嬖孽不生,兹谓政平。
忠经·兆人章》:天地泰,君之德也。
新语·道基》:故知天者仰观天文,知地者俯察地理,跂行喘息,蜎飞蠕动之类,水生陆行,根著叶长之属,为其心而安其性,盖天地相承,气感相应而成者也。
独断·卷上》:太祝掌六祝之辞:顺祝、愿丰年也,年祝、求永真也,告祝、祈福祥也,化祝、弭灾兵也,瑞祝、逆时雨、风旱也,策祝、远罪病也。
蔡中郎集·独断》:冬至阳气始,起,麋鹿解角,故寝兵鼓,身欲,志欲静,不听事,送迎五日,腊者,岁终大祭,纵吏民宴饮,非迎气,故但送不迎。
列子·天瑞》:羊奚比乎不笋,久竹生青,青生程,程生马,马生人。
鶡冠子·度万》:唯圣人能正其音调其声,故其德上反太清,下及泰,中及万灵,膏露降,白丹发,醴泉出,朱草生,众祥具,故万口云,帝制神化,景星光润。
文子·道原》:中之得也,五藏,思虑平,筋骨劲强,耳目聪明。
列仙传·宁封子》:封子者,黄帝时人也,世传为黄帝陶正。
鬻子》:昔者,鲁周公使康叔往守于殷,戒之曰:“与杀不辜,失有罪。”
老子河上公章句》:故曰:一布名于天下,天得一以清,地得一以,侯王得一以为正平,入为心,出为行,布施为德,摠名为一。
韩非子·扬权》:至于群生,斟酌用之,万物皆盛,而不与其
慎子·知忠》:臣之欲忠者不绝世,而君未得其上,无遇比干、子胥之忠,而毁瘁主君于暗墨之中,遂染溺灭名而死。
管子·轻重甲》:桓公问四因,与癸乙管子戚相与四坐。
公孙龙子·通变论》:与马以鸡,马。
吴子·治兵》:劳于人,慎无劳马。
六韬·立将》:是故风雨时节,五谷丰熟,社稷安
三略·下略》:则民得其所,而天下

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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