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Chinese Text Project
Simplified Chinese version

U+5C04

Seal script

Jinwen

Jiaguwen

Jianbo

Radical:+ 7 strokes = 10 strokes total.
References:Guangyun: p.422#56 p.423#19 p.517#25 p.519#54 Kangxi: p.294#13 Cihai: p.433r3c01 GSR: 807.a Hanyu: v1,p0506#10
Composition:Left: , right: . Component of: 𫷺 𢲌 𤚑 𤠭 𥛖 𭵪 𧛼 𪧻 𪿎 𬙥 𡭉 𧎭 𥱈 𬮏 [More]
Mandarin:shè ㄕㄜˋ ㄧˋ ㄧㄝˋ
Cantonese:je6 jik6 se6
Tang reconstruction:*jhià ià jhiɛk
Guangyun:广韵·去声··》射:仆射。
广韵·去声··》射:射弓也,周礼有五射白匀参远剡注让尺井仪又姓三辅决録云汉末大鸿胪射咸本姓谢名服天子以爲将军出征姓谢名服不祥改之爲射氏名咸。神夜切,又音石,又音夜,仆射也。四。
广韵·入声··》射:无射九月律。
广韵·入声··》射:丗本曰逢蒙作射又姓吴有中书郎射慈又神柘切。又羊谢、羊益二切。
Kangxi:康熙字典·寸部·》射:《唐韵》神柘切《集韵》食夜切《韵会》《正韵》神夜切,𠀤蛇去声。《说文》弓弩发于身,而中于远也。《礼·射义》古者,天子以射选诸侯卿大夫士。射者,男子之事也,因而饰之以礼乐也。又射之爲言绎也。绎者各绎己之志也。故心平体正,持弓矢审固,则中矣。又射义有大射,賔射,燕射。《周礼·地官·保氏》五射,曰白矢,曰参连,曰剡注,曰襄尺,曰井仪。详《郑司农注》。又《广韵》羊谢切《集韵》《韵会》《正韵》夤谢切,𠀤音夜。仆射,秦官名。《汉官仪注》仆,主也。古者重武事,每官必有主射督课之,故名。师古曰:射本如字读,今音夜,盖关屮语转爲此音也。朱子曰:礼仆人师扶左,射人师扶右。周官大仆之职,仆射之名,盖起于此。汉献帝始分置左右仆射,唐改左右匡政,又改左右相。又《广韵》《集韵》𠀤食亦切,音实。《增韵》以弓弩失射物也。又指物而取曰射。《论语》弋不射宿。又《蜀志》孟光曰:吾好直言,每弹射利病,爲世所嫌。欧阳氏曰:泛而言射,则在去声,以射其物而言,则在入声。《正字通》以爲曲说,非。又《广韵》羊益切《集韵》《韵会》《正韵》夷益切,𠀤音睾。《·大雅》无射亦保。《周颂》无射于人斯。《注》射,厌也。又无射,九月律名。《前汉·律历志》无射,言阳气上升,隂气收藏,终而复始,无厌已也。又叶当故切,音妒。《·小雅》式燕且誉,好尔无射。又叶于略切,音约。《·大雅》不可度思,矧可射思。《楚辞·天问》封豨是射。叶下若。《说文》本作䠶。从身从矢。或从寸。寸,法度也。亦手也。
考证:〔《礼·射义》射之爲言绎也。各绎己之志也,故射者心平体正,持弓矢审固。持弓矢审固,然后中。〕谨照原文改:绎者各绎己之志也。故心平体正,持弓矢审固,则中矣。
Fanqie:食亦 (《四书章句集注·论语集注·述而第七》) 食亦 (《四书章句集注·孟子集注·告子章句上》) 食亦 (《四书章句集注·孟子集注·告子章句下》) 羊谢 (《广韵·去声··》) 神夜 (《广韵·去声··》) 羊益 (《广韵·入声··》) 食亦 (《广韵·入声··》) 羊谢 (《广韵·入声··》) 羊益 (《广韵·入声··》)
Unihan definition:shoot, eject, issue forth, emit

Example usage

论语·八佾》:子曰:“君子无所争,必也乎!”
The Master said, "The student of virtue has no contentions. If it be said he cannot avoid them, shall this be in archery?"
孟子·尽心上》:孟子曰:“大匠不为拙工改废绳墨,羿不为拙变其彀率。”
Mencius said, 'A great artificer does not, for the sake of a stupid workman, alter or do away with the marking-line. Yi did not, for the sake of a stupid archer, charge his rule for drawing the bow.'
礼记·投壶》:投壶之礼,主人奉矢,司奉中,使人执壶。
According to the rules for Pitch-pot, the host carries the arrows in both his hands put together; the superintendent of the archery carries in the same way the stand on which the tallies were placed; and an attendant holds in his hand the pot.
庄子·逍遥游》:曰:“藐姑之山,有神人居焉,肌肤若冰雪,淖约若处子,不食五谷,吸风饮露。”
And the other replied, (He said) that 'Far away on the hill of Gu Ye there dwelt a Spirit-like man whose flesh and skin were (smooth) as ice and (white) as snow; that his manner was elegant and delicate as that of a virgin; that he did not eat any of the five grains, but inhaled the wind and drank the dew.'
商君书·外内》:赏使之忘死,而威备之苦生,而淫道又塞,以此遇敌,是以百石之弩飘叶也,何不陷之有哉?
'When rewards make them forget the danger of death and strict authority causes them to find life hard, and moreover, depraved doctrines are barred, in this manner meeting the enemy would be like shooting, with a crossbow of a hundred piculs' capacity, a floating leaf.
史记·殷本纪》:为革囊,盛血,卬而之,命曰“天”。
And making a leather bag, filled it with blood, threw it up and shot at it. This he called shooting at Heaven.
荀子·解蔽》:其为人也,善以好思。
说苑·修文》:是故黄钟生林钟,林钟生大吕,大吕生夷则,夷则生太簇,太簇生南吕,南吕生夹钟,夹钟生无,无生姑洗,姑洗生应钟,应钟生蕤宾。
春秋繁露·郊祀》:下土,宁丁我躬。
韩诗外传·卷三》:于是废军而郊,左狸首,右驺虞,然后天下知武王不复用兵也。
大戴礼记·礼察》:之礼废,则诸侯之行恶,而盈溢之败起矣。
白虎通德论·》:《礼大经》曰:“则择获。”
新书·君道》:而不中者,不求之鹄,而反修之于己
新序·节士》:李离曰:“臣无管仲之贤,而有辱污之名,无霸王之功,而有钩之累。”
中论·治学》:教以六艺,曰礼、乐、、御、书、数。
孔子家语·致思》:事所之君,是不贞也。
潜夫论·交际》:苟相对也,恩情相向,推极其意,精诚相,贯心达髓,爱乐之隆,轻相为死,是故侯生、豫子刎颈而不恨。
论衡·吉验》:东明善,王恐夺其国也,欲杀之。
太玄经·》:上九,密雨溟沐,润于枯渎,三日谷。
风俗通义·六国》:有一熊欲援我,之,中熊,死。
孔丛子·广器》:有张布,谓之侯。
申鉴·杂言上》:群臣盈朝,非无亲近也,然外则管仲己,卫姬色妾,非爱也,任之也。
独断·卷上》:桃弧棘矢土鼓鼓,旦之以赤丸,五谷播洒之以除疫殃,已而立桃人苇索,儋牙虎神荼、郁垒以执之,儋牙虎神荼、郁垒二神海中有度朔之山,上有桃木蟠屈三千里卑枝,东北有鬼门,万鬼所出入也。
蔡中郎集·独断》:却非冠、宫门仆者服之,《礼》无文。
墨子·经说下》:景:光之人煦若
列子·黄帝》:列姑山在海河洲中,山上有神人焉,吸风饮露,不食五谷。
文子·精诚》:故君子者,其犹者也,于此毫末,于彼寻丈矣!
文始真经·一宇》:关尹子曰:“不知道,妄意卜者,如覆盂:高之存金、存玉,中之存角、存羽,卑之存瓦、存石。”
韩非子·难言》:故文王说纣而纣囚之,翼侯炙,鬼侯腊,比干剖心,梅伯醢,夷吾束缚,而曹羁奔陈,伯里子道乞,傅说转鬻,孙子膑脚于魏,吴起收泣于岸门、痛西河之为秦、卒枝解于楚,公叔痤言国器、反为悖,公孙鞅奔秦,关龙逢斩,苌宏分胣,尹子阱于棘,司马子期死而浮于江,田明辜,宓子贱、西门豹不斗而死人手,董安于死而陈于市,宰予不免于田常,范睢折胁于魏。
管子·轻重甲》:管子对曰:“鹄鵾之所在,君式璧而聘之,菹泽之民闻之,越平而远,非十钧之弩,不能中鵾鸡鹄䳈,彼十钧之弩,不得𩇹擏不能自正,故三月解𠣗,而弓弩无匡䡔者。”
公孙龙子·迹府》:龙闻楚王张繁弱之弓,载亡归之矢,以蛟兕于云梦之圃,而丧其弓。
吴子·应变》:进弓与弩,且且虏。
六韬·敌武》:敌人过我伏兵,积弩其左右。
尉缭子·将理》:君子不救囚于五步之外,虽钩兵之,弗追也。
淮南子·齐俗训》:羿以之,倕以之斫。
吕氏春秋·壅塞》:齐宣王好,说人之谓己能用强弓也。
鬼谷子·反应》:若探人而居其内,量其能,其意也。
尹文子·大道上》:宣王好1,说人之谓己能用强也,其实所用不过三石,以示左右,左右皆引试之,中阙而止,皆曰:“不下九石,非大王孰能用是?”
邓析子·无厚》:小辩则不然,别言异道,以言相,以行相伐,使民不知其要。
春秋左传》:曰,寡君少遭闵凶,不能文,闻二先君之出入此行也,将郑是训定,岂敢求罪于晋,二三子无淹久,随季对曰,昔平王命我先君文侯曰,与郑夹辅周室,毋废王命,今郑不率,寡君使群臣问诸郑,岂敢辱候人,敢拜君命之辱,彘子以为谄,使赵括从而更之曰,行人失辞,寡君使群臣迁大国之迹于郑,曰,无辟敌,群臣无所逃命,楚子又使求成于晋,晋人许之,盟有日矣,楚许伯御乐伯,摄叔为右,以致晋师,许伯曰,吾闻致师者,御靡旌,摩垒而还,乐伯曰,吾闻致师者,左以菆,代御执辔,御下两马,掉鞅而还,摄叔曰,吾闻致师者,右入垒,折馘,执俘而还,皆行其所闻而复,晋人逐之,左右角之,乐伯左马而右人,角不能进,矢一而已。
国语·吴语》:夫一人善,百夫决拾,胜未可成也。

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