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Chinese Text Project

U+5C1A

Seal script

Jinwen

Jianbo

Alternate form

Radical:+ 5 strokes = 8 strokes total.
References:Guangyun: p.176#18 p.425#50 Kangxi: p.297#11 GSR: 725.a Hanyu: v1,p0563#05
Composition:Top: , bottom: . Compositionally related: 𫩠 . Component of: 𫨋 𨜂 𢉒 𢮐 𡝣 𠶤 𡭿 𡞀 𦰱 𫻹 𢻒 [More]
Mandarin:shàng cháng ㄕㄤˋ ㄔㄤˊ
Cantonese:soeng6
Tang reconstruction:*zhiɑ̀ng zhiɑ̀ng
Shuowen:八部》尚:曾也。庶幾也。从八向聲。
Guangyun:廣韻·下平聲··》尚:尚書官名。又時仗切。
廣韻·去聲··》尚:庶幾亦髙尚又飾也,曾也,加也,佐也,韻略云凡主天子之物皆曰尚尚醫尚食等是也,又姓後漢髙士尚子平又漢複姓有尚方氏。時亮切,四。
Fanqie:市羊 (《廣韻·下平聲··》) 時仗 (《廣韻·下平聲··》) 時亮 (《廣韻·去聲··》)
Unihan definition:still, yet; even; fairly, rather

Example usage

論語·里仁》:好仁者,無以之。
He who loved virtue, would esteem nothing above it.
孟子·盡心上》:孟子曰:「志。」
Mencius replied, 'To exalt his aim.'
揚子法言·》:立政鼓眾,動化天下,莫於中和。
In establishing government, rousing the multitude, and influencing the world, nothing is superior to the harmony of the mean.
莊子·天地》:至德之世,不賢,不使能。
In the age of perfect virtue they attached no value to wisdom, nor employed men of ability.
道德經》:賢,使民不爭。
Not to value and employ men of superior ability is the way to keep the people from rivalry among themselves.
商君書·畫策》:必得,而有姦邪盜賊者,刑輕也。
If they are always caught, and if, in spite of this, there still remain criminals, wicked people, thieves and robbers, then it is because punishments are too light.
史記·五帝本紀》:瞽叟復欲殺之,使舜上涂廩,瞽叟從下縱火焚廩。
Gusou again tried to kill Shun by making him go up and plaster the roof of the granary, while he set fire to it from below.
禮記·緇衣》:》云:『自圭之玷,可磨也。』
荀子·大略》:吉事尊,喪事親。
說苑·君道》:夫三君之舉賢,皆異道而成功,然有失者,況無法度而任己,直意用人,必大失矣。
春秋繁露·玉杯》:雖弗予能禮,少善之,介葛廬來是也。
韓詩外傳·卷二》:姬曰:「妾得於王,湯沐,執巾櫛,振衽席,十有一年矣。」
大戴禮記·禮三本》:大饗玄尊,俎生魚,先大羹,貴飲食之本也。
白虎通德論·》:》曰:「天子作民父母,以為天下王。
新書·脩政語下》:父曰:「吾聞之於政也,曰:天下壙壙,一人有之。」
新序·善謀下》:雖有矰繳,安能施?
中論·貴驗》:故小人明鑒,君子至言。
孔子家語·相魯》:道不拾遺,男忠信,女貞順。
潛夫論·讚學》:天地之所貴者人也,聖人之所者義也,德義之所成者智也,明智之所求者學問也。
論衡·幸偶》:遭堯受禪,孔子已死於闕里。
太玄經·》:測曰,「裝于昏」、可避也。
風俗通義》:書》:「天子巡守,至于岱宗,覲諸侯,見百年,命大師陳詩,以觀民風俗。」
孔叢子·廣詁》:固、歷、彌、宿、舊、,久也。
申鑒·政體》:其功格宇宙,粵有虎臣亂政,時亦惟荒圯湮,茲洪軌儀,鑒于三代之典,王允迪厥德,功業有
新語·道基》:齊桓公德以霸,秦二世刑而亡。
獨斷·卷上》:凡制書有印使符下,遠近皆璽封,書令印重封,唯赦令、贖令召三公詣朝堂受制書,司徒印封露布下州郡。
蔡中郎集·獨斷》:公侯三梁,卿大夫、書、博士兩梁,千石、六百石以下一梁。
墨子·大取》:世與愛後世,一若今之世人也。
列子·天瑞》:黃帝曰:「精神入其門,骨骸反其根,我何存?」
鶡冠子·近迭》:鶡冠子曰:「法度無以櫢意為摸,聖人按數循法有不全,是故人不百其法者,不能為天下主。」
文子·九守》:精神本乎天,骨骸根于地,精神入其門,骨骸反其根,我何存,故聖人法天順地,不拘於俗,不誘於人,以天為父,以地為母,陰陽為綱,四時為紀,天靜以清,地定以寧,萬物逆之死,順之生,故靜漠者神明之宅,虛無者道之所居。
文始真經·一宇》:晦,或明。
列仙傳·呂尚》:者冀州人也。
老子河上公章句》:賢,賢謂世俗之賢,辯口明文,離道行權,去質為文也。
韓非子·內儲說上》:子之服親喪者為愛之也,而可以賞勸也,況君上之於民乎?
管子·臣乘馬》:春已失二十五日,而有起夏作,是春失其地,夏失其苗。
六韜·發啟》:商王虐極,罪殺不辜,公助予憂民,如何?
司馬法·天子之義》:章,夏后氏以日月,明也。
尉繚子·兵教下》:率俾民心不定,徒驕侈,謀患辨訟,吏究其事,累且敗也。
三略·下略》:是以明君舍近而收遠,故能全功人,而下盡力。
周髀算經·卷上》:今子所學,算數之術,是用智矣,而有所難,是子之智類單。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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