| Chinese Text Project |
| 就 U+5C31 |  Seal script |  Jinwen |
| Radical: | 尢+ 9 strokes = 12 strokes total. |
|---|---|
| References: | Guangyun: p.436#35 Kangxi: p.299#05 Cihai: p.445r1c05 GSR: 1093.a Hanyu: v1,p0555#11 |
| Composition: | Left: 京, right: 尤. Component of: 僦 憱 㠇 㩆 噈 𪼝 殧 𤎼 𤏅 𦠢 鹫 𮕀 𥳛 𧑙 𫎢 蹴 蹵 𮚦 𧫾 𩀻 [More] |
| Mandarin: | jiù ㄐㄧㄡˋ |
| Cantonese: | zau6 |
| Tang reconstruction: | *dzhiòu |
| Shuowen: | 《京部》就：就，高也。从京从尤。尤，異於凡也。 |
| Guangyun: | 《廣韻·去聲·宥·就》就：成也，迎也，即也。《說文》曰：就髙也，从京尢尤異於凡也，又姓後漢書菟賴氏改爲就氏。疾僦切，四。 |
| Kangxi: | 《康熙字典·尢部·九》就：《廣韻》《集韻》《韻會》《正韻》𠀤疾僦切，音鷲。《說文》就，高也。从京，从尤。《徐曰》尤，異也。尤高人所就之處，語曰：就之如日。會意。《廣韻》成也，迎也。《詩·邶風》就其深矣，方之舟之。《周頌》日就月將，學有緝煕于光明。又卽也。《齊語》聖王之處士也，使就閒燕，處工就官府，處商就市井，處農就田野。又《增韻》從也。《禮·檀弓》先王之制，禮也。過之者俯而就之。又帀也。《禮·禮器》大路繁纓一就。《註》五采一帀曰就。又能也。《左傳·哀十一年》郊之戰，季孫曰：須也弱。有子曰：就用命焉。《註》雖少年，能用命也。又終也。《郭璞曰》凡事物成就亦終也。又姓。《後漢書》菟賴氏，改爲就氏。 考證：〔《齊語》先王之處士也，使就燕閒。〕謹照原文先王改聖王。燕閒改閒燕。〔《禮·檀弓》先王之制，禮也。過者，使俯而就之。〕謹照原文改過之者俯而就之。〔《左傳·哀十一年》淸之戰。〕謹照原文改郊之戰。 |
| Fanqie: | 疾僦 (《廣韻·去聲·宥·就》) |
| Unihan definition: | just, simply; to come, go to; to approach, near |
Example usage
| 《論語·學而》: | 子曰：「君子食無求飽，居無求安，敏於事而慎於言，就有道而正焉，可謂好學也已。」 |
| The Master said, "He who aims to be a man of complete virtue in his food does not seek to gratify his appetite, nor in his dwelling place does he seek the appliances of ease; he is earnest in what he is doing, and careful in his speech; he frequents the company of men of principle that he may be rectified - such a person may be said indeed to love to learn." | |
| 《孟子·告子下》: | 孟子曰：「所就三，所去三。」 |
| Mencius replied, 'There were three cases in which they accepted office, and three in which they left it.' | |
| 《禮記·投壺》: | 已拜，受矢，進即兩楹間，退反位，揖賓就筵。 |
| (The host) having bowed, and received the arrows (for himself), advances to the space between the two pillars. He then retires, and returns to his station, motioning also to the guest to go to his mat (for pitching from). | |
| 《莊子·齊物論》: | 瞿鵲子問乎長梧子曰：「吾聞諸夫子，聖人不從事於務，不就利，不違害，不喜求，不緣道，无謂有謂，有謂无謂，而遊乎塵垢之外。」 |
| Qu Quezi asked Chang Wuzi, saying, 'I heard the Master (speaking of such language as the following): "The sagely man does not occupy himself with worldly affairs. He does not put himself in the way of what is profitable, nor try to avoid what is hurtful; he has no pleasure in seeking (for anything from any one); he does not care to be found in (any established) Way; he speaks without speaking; he does not speak when he speaks; thus finding his enjoyment outside the dust and dirt (of the world)."' | |
| 《商君書·境內》: | 故爵公士也，就為上造也。 |
| He who was formerly gong-shi is promoted to shang-zao. | |
| 《史記·五帝本紀》: | 就之如日，望之如雲。 |
| When approached he was genial as the sun, and was looked out for as clouds in dry weather. | |
| 《荀子·大略》: | 均薪施火，火就燥。 |
| 《說苑·脩文》: | 就仁去不仁，則民之心悅矣。 |
| 《春秋繁露·離合根》: | 為人臣者法地之道，暴其形，出其情以示人，高下、險易、堅耍、剛柔、肥、美惡，累可就財也。 |
| 《韓詩外傳·卷一》: | 朞年髑就，而後能行。 |
| 《大戴禮記·夏小正》: | 操泥而就家，入人內也。 |
| 《白虎通德論·爵》: | 王者受命，改文從質，無虛退人之義，故上就伯也。 |
| 《新書·脩政語上》: | 夫舍學聖之道，而靜居獨思，譬其若去日之明於庭，而就火之光於室也。 |
| 《新序·善謀下》: | 歌曰：「檻鵠高蜚，一舉千里，羽翮已就，橫絕四海，當可奈何？」 |
| 《中論·治學》: | 夫獨思則滯而不通，獨為則困而不就，人心必有明焉，必有悟焉。 |
| 《孔子家語·三恕》: | 又嘗聞君子之言志矣，剛折不終，徑易者則數傷，浩倨者則不親，就利者則無不敝。 |
| 《潛夫論·讚學》: | 若此言之而信，則人不可以不就師矣。 |
| 《論衡·氣壽》: | 父母生子，子有不就。 |
| 《太玄經·羡》: | 上九，車軸折，其衡抈，四馬就括，高人吐血。 |
| 《風俗通義·三王》: | 言其攘除不軌，改亳為啇，成就王道，天下熾盛，文、武皆以其所長。 |
| 《孔叢子·廣詁》: | 階、附、襲、就，因也。 |
| 《申鑒·俗嫌》: | 曰：「僬僥桂莽，產乎異俗，就有仙人，亦殊類矣。」 |
| 《忠經·守宰章》: | 知仁與義，則皆就之。 |
| 《素書·原始章》: | 賢人君子，明於盛衰之道，通乎成敗之數，審乎治亂之勢，達乎去就之理。 |
| 《新語·道基》: | 鑠金、鏤木、分苞、燒殖以備器械，於是民知輕重，好利惡難，避勞就逸。 |
| 《獨斷·卷下》: | 四時就陵上祭寢而已。 |
| 《蔡中郎集·獨斷》: | 四時就陵上祭寢而已。 |
| 《墨子·經說上》: | 免軔還園，去就也。 |
| 《魯勝墨辯注敘》: | 今引說就經，各附其章，疑者闕之。 |
| 《列子·黃帝》: | 牝牡相偶，母子相親，避平依險，違寒就溫。 |
| 《鶡冠子·道端》: | 富者觀其所予，足以知仁，貴者觀其所舉，足以知忠，觀其大𥘽，長不讓少，貴不讓賤，足以知禮達，觀其所不行，足以知義，受官任治，觀其去就，足以知智，迫之不懼，足以知勇，口利辭巧，足以知辯，使之不隱，足以知信，貧者觀其所不取，足以知廉，賤者觀其所不為，足以知賢，測深觀天，足以知聖。 |
| 《文子·精誠》: | 天道無私就也，無私去也，能者有餘，詘者不足，順之者利，逆之者凶。 |
| 《文始真經·一宇》: | 忽望波明食動，幸賜于天，即而就之，漁釣斃焉。 |
| 《列仙傳·朱璜》: | 少病毒瘕，就睢山上道士阮丘。 |
| 《老子河上公章句》: | 我乘乘如窮鄙，無所歸就。 |
| 《韓非子·存韓》: | 臣斯願得一見，前進道愚計，退就葅戮，願陛下有意焉。 |
| 《慎子·逸文》: | 獸伏就穢。 |
| 《諫逐客書》: | 今棄擊甕叩缶而就鄭衛，退彈箏而取昭虞，若是者何也？ |
| 《管子·輕重己》: | 無夫無子，謂之老寡，此三人者，皆就官而眾，可事者，不可事者，食如言而勿遺。 |
| 《吳子·圖國》: | 謀者，所以違害就利。 |
| 《六韜·王翼》: | 天文三人：主司星曆，候風氣，推時日，考符驗，校災異，知人心去就之機。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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