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Chinese Text Project

U+5C3C

Seal script

Radical:+ 2 strokes = 5 strokes total.
References:Guangyun: p.53#40 Kangxi: p.300#03 Cihai: p.446r3c01 GSR: 563.a Hanyu: v2,p0965#04
Composition:Top-left: , bottom-right: . Component of: 𭂊 𢓚 𢘒 𭕗 𭛎 𡊴 𣐉 𭚭 𣢞 𫆜 [More]
Mandarin: ㄋㄧˊ
Cantonese:nei4
Tang reconstruction:ni
Shuowen:尸部》尼:從後近之。从尸匕聲。
Guangyun:廣韻·上平聲··》尼:和也。女夷切,八。
Kangxi:康熙字典·尸部·》尼:《廣韻》《集韻》《韻會》𠀤女夷切,音泥。《說文》从後近之也。从尸匕聲。《徐鍇曰》尼猶昵也。《廣韻》又和也。又先師孔子仲尼。《家語》顏氏禱於尼丘,而孔子生,故字曰仲尼。尼丘,山名。又女僧也。《釋典》有比丘尼。又《集韻》《類篇》尼質切《韻會》《正韻》女乙切,𠀤音匿。《爾雅·釋詁註》尼者,近也。引尸子,悅尼而來遠。《孔穎達曰》尼,近也。通作昵。又《五音集韻》乃禮切,音伱。《爾雅·釋詁》尼,定也。《註》止也。止亦定也。《孟子》止或尼之。今讀泥去聲,義同。尼猶曳止之也。別作柅。
Fanqie:女夷 (《廣韻·上平聲··》)
Unihan definition:Buddhist nun; transliteration

Example usage

論語·子張》:衛公孫朝問於子貢曰:「仲焉學?」
Gong Sun Zhao of Wei asked Zi Gong, saying. "From whom did Zhong Ni get his learning?"
孟子·萬章上》:匹夫而有天下者,德必若舜禹,而又有天子薦之者,故仲不有天下。
In the case of a private individual obtaining the throne, there must be in him virtue equal to that of Shun or Yu; and moreover there must be the presenting of him to Heaven by the preceding sovereign. It was on this account that Confucius did not obtain the throne.
禮記·檀弓上》:父!
Ni-fu!
孝經·開宗明義》:居,曾子侍。
(Once), when Zhong Ni was unoccupied, and his disciple Zeng was sitting by in attendance on him.
揚子法言·》:以來,國君將相,卿士名臣,參差不齊,一概諸聖,譔《重黎》。
Since the time of Confucius, rulers of kingdoms, generals, chancellors, ministers, gentlemen, and famous officials have been variously and non-uniformly judged. I have uniformly judged them by the standards of the sage. Thus, I have written "Zhong and Li."
墨子·非儒下》:孔丘之齊見景公,景公說,欲封之以谿,以告晏子。
Kong Qiu visited the state of Qi and saw Lord Jing. Lord Jing was pleased and was going to assign Ni Xi to him. He told Yanzi about it.
莊子·人間世》:顏回見仲請行。
Yan Hui went to see Zhongni, and asked leave to take his departure.
荀子·大略》:虞舜、孝己孝而親不愛,比干、子胥忠而君不用,仲、顏淵知而窮於世。
說苑·辨物》:在陳,有隼集於陳侯之廷而死。
春秋繁露·俞序》:之作春秋也,上探正天端,王公之位,萬物民之所欲,下明得失,起賢才,以待後聖。
韓詩外傳·卷一》:對曰:「昔、是子也,吾使之事仲,仲去魯,送之,不出魯郊,贈之,不與家珍。」
白虎通德論·聖人》:孔子反宇,是謂甫,立德澤所興,藏元通流。
新書·過秦上》:材能不及中人,非有仲、墨翟之賢,陶朱、猗頓之富,躡足行伍之閒,俛起阡陌之中,率疲弊之卒,將數百之眾,轉而攻秦。
新序·雜事五》:為魯司寇,沈猶氏不敢朝飲其羊,公慎氏出其妻,慎潰氏踰境而走,魯之鬻牛馬不豫賈,布正以待之也。
中論·貴驗》:殷紂為天子而稱獨夫,仲為匹夫而稱素王,盡此類也。
孔子家語·本姓解》:其妾生孟皮,孟皮一字伯,有足病,於是乃求婚於顏氏
潛夫論·浮侈》:喪母,冡高四尺,遇雨而墮,弟子請治之。
論衡·本性》:密子賤、漆雕開、公孫子之徒,亦論情性,與世子相出入,皆言性有善有惡。
風俗通義》:昔仲沒而微言闕,七十子喪而大義乖。
孔叢子·嘉言》:萇弘語劉文公,曰:「吾觀孔仲有聖人之表。」
申鑒·時事》:故履霜堅冰,非一時也,仲之禱,非一朝也。
新語·術事》:書不必起仲之門,藥不必出扁鵲之方,合之者善,可以為法,因世而權行。
蔡中郎集·彈琴賦》:思歸,《鹿鳴》三章。
列子·天瑞》:子貢倦於學,告仲曰:「願有所息,」仲曰:「生无所息。」
列仙傳·老子》:至周見老子,知其聖人,乃師之。
韓非子·難言》:故子胥善謀而吳戮之,仲善說而匡圍之,管夷吾實賢而魯囚之。
公孫龍子·跡府》:且白馬非馬,乃仲之所取。
淮南子·道應訓》:顏回謂仲曰:「回益矣。」
呂氏春秋·義賞》:聞之曰:「襄子可謂善賞矣。」
尹文子·大道上》:形正由名,則名不可差,故仲云:「必也正名乎!」
史記·秦始皇本紀》:陳涉,罋牖繩樞之子,甿隸之人,而遷徙之徒,才能不及中人,非有仲、墨翟之賢,陶朱、猗頓之富,躡足行伍之閒,而倔起什伯之中,率罷散之卒,將數百之眾,而轉攻秦。
春秋左傳》:是會也,晉侯召王,以諸侯見,且使王狩,仲曰,以臣召君,不可以訓,故書曰,天王狩于河陽,言非其地,也且明德也,壬申,公朝于王所,丁丑,諸侯圍許,晉侯有疾,曹伯之豎侯,獳貨筮史,使曰,以曹為解,齊桓公為會而封異姓,今君為會,而滅同姓,曹叔振鐸,文之昭也,先君唐叔,武之穆也,且合諸侯而滅兄弟,非禮也,與衛偕命,而不與偕復,非信也,同罪異罰,非刑也,禮以行義,信以守禮,刑以正邪,舍此三者,君將若之何,公說,復曹伯,遂會諸侯于許,晉侯作三行以禦狄,荀林父將中行,屠擊將右行,先篾將左行。
逸周書·文酌解》:極有七事,咎有三,豐有三頻,忍有四教,寶有五大,聚有九酌。
國語·魯語下》:季康子欲以田賦,使冉有訪諸仲
晏子春秋》:聞之,喟然歎曰:「古之善為人臣者,聲名歸之君,禍災歸之身,入則切磋其君之不善,出則高譽其君之德義,是以雖事惰君,能使垂衣裳,朝諸侯,不敢伐其功。」
鹽鐵論·論儒》:御史曰:「文學祖述仲,稱誦其德,以為自古及今,未之有也。」
列女傳·魯季敬姜》:聞之曰:「弟子記之,季氏之婦不淫矣!」
漢書·敘傳上》:是故仲抗浮雲之志,孟軻養浩然之氣,彼豈樂為迂闊哉?
前漢紀》:故仲去魯日遲遲而行。
東觀漢記·莋都夷》:遠夷慕德歌詩曰:僂讓皮,且交陵悟。
後漢書·律曆中》:昔仲順假馬之名,以崇君之義。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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