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Chinese Text Project

U+5C6C

Seal script

Semantic variant
Simplified character
𡱆
Semantic variant

Radical:+ 18 strokes = 21 strokes total.
References:Guangyun: p.461#6 p.462#6 Kangxi: p.304#07 Cihai: p.451r2c06 GSR: 1224.s Hanyu: v2,p0982#08
Composition:Component of: 𭀔 𢺡 𬎠 𣀻 𣀼 𣥀 𫍘 [More]
Mandarin:shǔ zhǔ ㄕㄨˇ ㄓㄨˇ
Cantonese:suk6 zuk1
Tang reconstruction:*jiok zhiok
Shuowen:尾部》屬:連也。从尾蜀聲。
Guangyun:廣韻·入聲··》屬:付也,足也,會也,官衆也,儕等也,經典作屬。又音蜀。
廣韻·入聲··》屬:附也,類也。又音燭。
Kangxi:康熙字典·尸部·十八》屬:《廣韻》《集韻》之欲切《韻會》朱玉切,𠀤音燭。《說文》連也。从尾蜀聲。《徐曰》屬,相連續,若尾之在體,故从尾。《廣韻》聚也,會也。《周禮·州長》正月之吉,各屬其州之民而讀灋。註屬聚也。《孟子》乃屬其耆老而告之。又托也,付也。《左傳·隱三年》宋穆公疾,召大司馬孔父,而屬殤公焉。《史記·留侯世家》漢王之將,獨韓信可屬大事,當一面。又恭也。《禮·禮器》屬屬乎其忠也。《註》屬屬,恭貌。又續也。《史記·信陵君傳》平原君使者,冠蓋相屬於魏。又《晉語》必屬怨焉。《註》屬,結也。又足也。《左傳·昭二十八年》願以小人之腹,爲君子之心,屬厭而已。《註》屬,足也,言小人知厭足,君子當亦然。又《左傳·僖二十三年》其左執鞭弭,右屬櫜鞬,以與君周旋。《註》著也。《周禮·冬官考工記》察車之道,欲其樸屬而微至。《註》附著堅固也。又恤也。《·梓材》至于敬寡,至于屬婦。《傳》屬,存恤也。婦,婦妾也。又甲札之數。《前漢·𠛬法志》魏氏武卒,衣三屬之甲。《如淳註》上身一,髀褌一,脛繳一,凡三屬,皆相連屬也。又《廣韻》市玉切《集韻》《韻會》殊玉切《正韻》神六切,𠀤音蜀。《小雅·常棣》鄭箋,屬者,昭穆相次序也。又《增韻》隸也,系屬也,官寮也。《禮·王制》千里之外設方伯,五國以爲屬,屬有長。又《·周官》各率其屬,以倡九牧。又九族也。《史記·田單傳》田單者,齊諸田疎屬也。又類也,儕等也。《史記·留侯世家》今陛下起布衣,以若屬取天下,而所封皆蕭曹故人。又從也。《史記·項羽本紀》羽渡淮,騎能屬者百餘人耳。又《前漢·賈誼傳》善屬文。《師古註》屬謂綴輯之也。又《左傳·成二年》韓厥曰:下臣不幸,屬當戎行。《註》屬,適也。又《·禹貢》涇屬渭汭。《傳》屬,逮也。馬云:人也。又《五音集韻》朱戍切,音著。注也。《儀禮·士昏禮》酌元酒三屬於尊。《註》屬,註也。又《晉語》若先,則恐國人之屬耳目於我也。《註》屬,注目也。又《屈原·離騷》前望舒使先驅兮,後飛廉使奔屬。又叶殊遇切,音樹。《·小雅》君子有𡽪猷,小人與屬。叶上附。又叶直略切,音著。《班固·西都賦》陵隥道而超西墉,混建章而連外屬。叶上閣下爵擢。《正字通》俗作属嘱,非。
考證:〔《周禮·地官》月吉,則屬其州之民讀邦灋。《註》屬,猶合聚也。〕謹照原文改爲:州長正月之吉,各屬其州之民而讀灋。註屬聚也。〔《左傳·昭二十九年》願以小人之腹,爲君子之心,屬厭而已。〕謹照原文二十九年改二十八年。〔。《爾雅·釋親鄭箋》屬者,昭穆相次序也。〕謹照所引在小雅常棣箋,不在爾雅。謹改爲小雅常棣鄭箋。〔《禮·王制》千里之外設方伯,王國以爲屬。〕謹照原文王國改五國。
Fanqie:之欲 (《廣韻·入聲··》) 市玉 (《廣韻·入聲··》)
Equivalent readings: (《四書章句集注·孟子集注·梁惠王章句下》)
Unihan definition:class, category, type; to belong to

Example usage

孟子·離婁下》:夫章子,豈不欲有夫妻子母之哉?
Moreover, did not Zhang wish to have in his family the relationships of husband and wife, child and mother?
禮記·三年問》:凡生天地之間者,有血氣之必有知,有知之莫不知愛其類。
All living creatures between heaven and earth, being endowed with blood and breath, have a certain amount of knowledge. Possessing that amount of knowledge, there is not one of them but knows to love its species.
孝經·五刑》:子曰:「五刑之三千,而罪莫大於不孝。」
The Master said, "There are three thousand offenses against which the five punishments are directed, and there is not one of them greater than being unfilial."
揚子法言》:夏、殷、周其子,不膠者卓矣!
'The Xia, Yin, and Zhou gave it to their sons — they were not glued to the sages' ways, that much is clear!
莊子·人間世》:夫柤、梨、橘、柚、果、蓏之,實熟則剝,剝則辱,大枝折,小枝泄。
There are hawthorns, pear-trees, orange-trees, pummelo-trees, gourds and other low fruit-bearing plants. When their fruits are ripe, they are knocked down from them, and thrown among the dirt. The large branches are broken, and the smaller are torn away.
道德經》:故令有所:見素抱樸,少私寡欲。
And made these names their want of worth to veil; But simple views, and courses plain and true Would selfish ends and many lusts eschew.
商君書·墾令》:迂者不飾,代者不更,則官少而民不勞。
And if eccentric people can not be ostentatious, and successive officials make no changes, then the official appurtenances will be few and the people will not be harassed.
史記·五帝本紀》:動靜之物,大小之神,日月所照,莫不砥
Of animate and inanimate things, of spirits great and small, of those on whom the sun and moon shone, all were equally subject to him.
荀子·》:所利,飛鳥所害。
說苑·脩文》:君子始冠,必祝成禮,加冠以其心,故君子成人,必冠帶以行事,棄幼少嬉戲惰慢之心,而衎衎於進德脩業之志。
韓詩外傳·卷四》:若夫總方略,一統類,齊言行,群天下之英傑,告之以大道,教之以至順,隩要之間,衽席之上,簡然聖王之文具,沛然平世之俗趨,工說者不能入也,十子者不能親也,無置錐之地,而王公不能與爭名,則是聖人之未得志者也,仲尼是也,〔一天下,財萬物,長養人民,兼利天下,通達之,莫不從服,工說者立息,十子者遷化,則聖人之得埶者,〕舜禹是也。
大戴禮記·主言》:昔者明主之治民有法,必別地以州之,分而治之,然後賢民無所隱,暴民無所伏。
白虎通德論·》:祝者,也。
新書·大政下》:官有政長,而民有所,而政有命國無吏也。
新序·善謀下》:周之先自后稷,堯封之邰,積德累善十餘世,公嬌避桀居邠,大王以狄伐去邠,杖馬策居岐國,人爭歸之,及文王為西伯,斷虞芮訟,始受命,呂望、伯夷自海濱來歸之,武王伐紂,不期而會孟津上八百諸侯,滅殷,成王即位,周公之傅相,乃營成周雒邑,以為天下中,諸侯四方,納貢職道里均矣。
中論·譴交》:為之師而無以教,弟子亦不受業,然其於事也,至乎懷丈夫之容,而襲婢妾之態,或奉貨而行賂,以自固結,求志託,規圖仕進,然擲目指掌,高談大語,若此之類,言之猶可羞,而行之者不知恥,嗟乎!
孔子家語·王言解》:昔者,明王之治民也法,必裂地以封之,分以理之。
潛夫論·浮侈》:寵臣貴戚,州郡世家,每有喪葬,都官縣,各當遣吏齎奉,車馬帷帳,貸假待客之具,競為華觀。
論衡·命祿》:自王公逮庶人,聖賢及下愚,凡有首目之類,含血之,莫不有命。
太玄經·》:次三,螟蛉不,蜾臝取之,不迓侮。
風俗通義·三王》:時尚臣,何緣便得列三王哉
孔叢子·廣義》:妾婦之賤者,謂之婦。
申鑒·時事》:古有掌陰陽之禮之官,以教後宮,掌婦學之法,婦德婦言婦功,各率其,而以時御序于王,先王禮也。
新語·道基》:故知天者仰觀天文,知地者俯察地理,跂行喘息,蜎飛蠕動之類,水生陸行,根著葉長之,為寧其心而安其性,蓋天地相承,氣感相應而成者也。
獨斷·卷上》:及群臣士庶相與言曰殿下、閤下、執事之皆此類也。
蔡中郎集·獨斷》:古者諸侯貳車九乘,秦滅九國兼其車服,故大駕車八十一乘也。
墨子·經說上》:不連,不體也。
列子·天瑞》:天清而散,地濁而聚。
鶡冠子·環流》:一之法立,而萬物皆來
文子·九守》:五藏能於心而無離,則氣意勝而行不僻,精神盛而氣不散,以聽無不聞,以視無不見,以為無不成,患禍無由入,哀氣不能襲,故所求多者所得少,所見大者所知小。
列仙傳·陰生》:淮陰忘吝,況我仙
老子河上公章句》:故令有所
韓非子·存韓》:辯說辭,飾非詐謀,以釣利於秦,而以韓利闚陛下。
慎子·逸文》:折券契,符節,賢不肖用之。
管子·山至數》:曰某縣之壤廣若干,某縣之壤狹若干,則必積委幣,於是縣州里受公錢,泰秋國穀去參之一,君下令謂郡縣大夫,里邑皆籍粟入若干,穀重一也,以藏於上者國穀參分,則二分在上矣。
孫子兵法·九地》:諸侯之地三,先至而得天下之眾者,為衢地。
吳子·應變》:彼將暮去,其裝必重,其心必恐,還退務速,必有不
六韜·明傳》:夫將棄予,周之社稷,將以汝。
尉繚子·伍制令》:五十為相保也。
周髀算經·卷上》:地,圓天,天圓地方。
淮南子·兵略訓》:知土地之宜,羽險隘之利,明奇正之變,察行陳解贖之數,維枹綰而鼓之,白刃合,流矢接,涉血腸,輿死扶傷,流血千里,暴骸盈場,乃以決勝,此用兵之下也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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