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Chinese Text Project
Simplified Chinese version

U+5C6C

Seal script

Semantic variant
Simplified character
𡱆
Semantic variant

Radical:+ 18 strokes = 21 strokes total.
References:Guangyun: p.461#6 p.462#6 Kangxi: p.304#07 Cihai: p.451r2c06 GSR: 1224.s Hanyu: v2,p0982#08
Composition:Component of: 𭀔 𢺡 𣀻 𣀼 𣥀 𬎠 𫍘 [More]
Mandarin:shǔ zhǔ ㄕㄨˇ ㄓㄨˇ
Cantonese:suk6 zuk1
Tang reconstruction:*jiok zhiok
Shuowen:尾部》属:连也。从尾蜀声。
Guangyun:广韵·入声··》属:付也,足也,会也,官衆也,侪等也,经典作属。又音蜀。
广韵·入声··》属:附也,类也。又音烛。
Kangxi:康熙字典·尸部·十八》属:《广韵》《集韵》之欲切《韵会》朱玉切,𠀤音烛。《说文》连也。从尾蜀声。《徐曰》属,相连续,若尾之在体,故从尾。《广韵》聚也,会也。《周礼·州长》正月之吉,各属其州之民而读灋。注属聚也。《孟子》乃属其耆老而告之。又托也,付也。《左传·隐三年》宋穆公疾,召大司马孔父,而属殇公焉。《史记·留侯世家》汉王之将,独韩信可属大事,当一面。又恭也。《礼·礼器》属属乎其忠也。《注》属属,恭貌。又续也。《史记·信陵君传》平原君使者,冠盖相属于魏。又《晋语》必属怨焉。《注》属,结也。又足也。《左传·昭二十八年》愿以小人之腹,爲君子之心,属厌而已。《注》属,足也,言小人知厌足,君子当亦然。又《左传·僖二十三年》其左执鞭弭,右属櫜鞬,以与君周旋。《注》著也。《周礼·冬官考工记》察车之道,欲其朴属而微至。《注》附著坚固也。又恤也。《·梓材》至于敬寡,至于属妇。《传》属,存恤也。妇,妇妾也。又甲札之数。《前汉·𠛬法志》魏氏武卒,衣三属之甲。《如淳注》上身一,髀褌一,胫缴一,凡三属,皆相连属也。又《广韵》市玉切《集韵》《韵会》殊玉切《正韵》神六切,𠀤音蜀。《小雅·常棣》郑笺,属者,昭穆相次序也。又《增韵》隶也,系属也,官寮也。《礼·王制》千里之外设方伯,五国以爲属,属有长。又《·周官》各率其属,以倡九牧。又九族也。《史记·田单传》田单者,齐诸田疎属也。又类也,侪等也。《史记·留侯世家》今陛下起布衣,以若属取天下,而所封皆萧曹故人。又从也。《史记·项羽本纪》羽渡淮,骑能属者百馀人耳。又《前汉·贾谊传》善属文。《师古注》属谓缀辑之也。又《左传·成二年》韩厥曰:下臣不幸,属当戎行。《注》属,适也。又《·禹贡》泾属渭汭。《传》属,逮也。马云:人也。又《五音集韵》朱戍切,音著。注也。《仪礼·士昏礼》酌元酒三属于尊。《注》属,注也。又《晋语》若先,则恐国人之属耳目于我也。《注》属,注目也。又《屈原·离骚》前望舒使先驱兮,后飞廉使奔属。又叶殊遇切,音树。《·小雅》君子有𡽪猷,小人与属。叶上附。又叶直略切,音著。《班固·西都赋》陵隥道而超西墉,混建章而连外属。叶上阁下爵擢。《正字通》俗作属嘱,非。
考证:〔《周礼·地官》月吉,则属其州之民读邦灋。《注》属,犹合聚也。〕谨照原文改爲:州长正月之吉,各属其州之民而读灋。注属聚也。〔《左传·昭二十九年》愿以小人之腹,爲君子之心,属厌而已。〕谨照原文二十九年改二十八年。〔。《尔雅·释亲郑笺》属者,昭穆相次序也。〕谨照所引在小雅常棣笺,不在尔雅。谨改爲小雅常棣郑笺。〔《礼·王制》千里之外设方伯,王国以爲属。〕谨照原文王国改五国。
Fanqie:之欲 (《广韵·入声··》) 市玉 (《广韵·入声··》)
Equivalent readings: (《四书章句集注·孟子集注·梁惠王章句下》)
Unihan definition:class, category, type; to belong to

Example usage

孟子·离娄下》:夫章子,岂不欲有夫妻子母之哉?
Moreover, did not Zhang wish to have in his family the relationships of husband and wife, child and mother?
礼记·三年问》:凡生天地之间者,有血气之必有知,有知之莫不知爱其类。
All living creatures between heaven and earth, being endowed with blood and breath, have a certain amount of knowledge. Possessing that amount of knowledge, there is not one of them but knows to love its species.
孝经·五刑》:子曰:“五刑之三千,而罪莫大于不孝。”
The Master said, "There are three thousand offenses against which the five punishments are directed, and there is not one of them greater than being unfilial."
扬子法言》:夏、殷、周其子,不胶者卓矣!
'The Xia, Yin, and Zhou gave it to their sons — they were not glued to the sages' ways, that much is clear!
庄子·人间世》:夫柤、梨、橘、柚、果、蓏之,实熟则剥,剥则辱,大枝折,小枝泄。
There are hawthorns, pear-trees, orange-trees, pummelo-trees, gourds and other low fruit-bearing plants. When their fruits are ripe, they are knocked down from them, and thrown among the dirt. The large branches are broken, and the smaller are torn away.
道德经》:故令有所:见素抱朴,少私寡欲。
And made these names their want of worth to veil; But simple views, and courses plain and true Would selfish ends and many lusts eschew.
商君书·垦令》:迂者不饰,代者不更,则官少而民不劳。
And if eccentric people can not be ostentatious, and successive officials make no changes, then the official appurtenances will be few and the people will not be harassed.
史记·五帝本纪》:动静之物,大小之神,日月所照,莫不砥
Of animate and inanimate things, of spirits great and small, of those on whom the sun and moon shone, all were equally subject to him.
荀子·》:所利,飞鸟所害。
说苑·修文》:君子始冠,必祝成礼,加冠以其心,故君子成人,必冠带以行事,弃幼少嬉戏惰慢之心,而衎衎于进德修业之志。
韩诗外传·卷四》:若夫总方略,一统类,齐言行,群天下之英杰,告之以大道,教之以至顺,隩要之间,衽席之上,简然圣王之文具,沛然平世之俗趋,工说者不能入也,十子者不能亲也,无置锥之地,而王公不能与争名,则是圣人之未得志者也,仲尼是也,〔一天下,财万物,长养人民,兼利天下,通达之,莫不从服,工说者立息,十子者迁化,则圣人之得埶者,〕舜禹是也。
大戴礼记·主言》:昔者明主之治民有法,必别地以州之,分而治之,然后贤民无所隐,暴民无所伏。
白虎通德论·》:祝者,也。
新书·大政下》:官有政长,而民有所,而政有命国无吏也。
新序·善谋下》:周之先自后稷,尧封之邰,积德累善十馀世,公娇避桀居邠,大王以狄伐去邠,杖马策居岐国,人争归之,及文王为西伯,断虞芮讼,始受命,吕望、伯夷自海滨来归之,武王伐纣,不期而会孟津上八百诸侯,灭殷,成王即位,周公之傅相,乃营成周雒邑,以为天下中,诸侯四方,纳贡职道里均矣。
中论·谴交》:为之师而无以教,弟子亦不受业,然其于事也,至乎怀丈夫之容,而袭婢妾之态,或奉货而行赂,以自固结,求志托,规图仕进,然掷目指掌,高谈大语,若此之类,言之犹可羞,而行之者不知耻,嗟乎!
孔子家语·王言解》:昔者,明王之治民也法,必裂地以封之,分以理之。
潜夫论·浮侈》:宠臣贵戚,州郡世家,每有丧葬,都官县,各当遣吏赍奉,车马帷帐,贷假待客之具,竞为华观。
论衡·命禄》:自王公逮庶人,圣贤及下愚,凡有首目之类,含血之,莫不有命。
太玄经·》:次三,螟蛉不,蜾裸取之,不迓侮。
风俗通义·三王》:时尚臣,何缘便得列三王哉
孔丛子·广义》:妾妇之贱者,谓之妇。
申鉴·时事》:古有掌阴阳之礼之官,以教后宫,掌妇学之法,妇德妇言妇功,各率其,而以时御序于王,先王礼也。
新语·道基》:故知天者仰观天文,知地者俯察地理,跂行喘息,蜎飞蠕动之类,水生陆行,根著叶长之,为宁其心而安其性,盖天地相承,气感相应而成者也。
独断·卷上》:及群臣士庶相与言曰殿下、閤下、执事之皆此类也。
蔡中郎集·独断》:古者诸侯贰车九乘,秦灭九国兼其车服,故大驾车八十一乘也。
墨子·经说上》:不连,不体也。
列子·天瑞》:天清而散,地浊而聚。
鶡冠子·环流》:一之法立,而万物皆来
文子·九守》:五藏能于心而无离,则气意胜而行不僻,精神盛而气不散,以听无不闻,以视无不见,以为无不成,患祸无由入,哀气不能袭,故所求多者所得少,所见大者所知小。
列仙传·阴生》:淮阴忘吝,况我仙
老子河上公章句》:故令有所
韩非子·存韩》:辩说辞,饰非诈谋,以钓利于秦,而以韩利闚陛下。
慎子·逸文》:折券契,符节,贤不肖用之。
管子·山至数》:曰某县之壤广若干,某县之壤狭若干,则必积委币,于是县州里受公钱,泰秋国谷去参之一,君下令谓郡县大夫,里邑皆籍粟入若干,谷重一也,以藏于上者国谷参分,则二分在上矣。
孙子兵法·九地》:诸侯之地三,先至而得天下之众者,为衢地。
吴子·应变》:彼将暮去,其装必重,其心必恐,还退务速,必有不
六韬·明传》:夫将弃予,周之社稷,将以汝。
尉缭子·伍制令》:五十为相保也。
周髀算经·卷上》:地,圆天,天圆地方。
淮南子·兵略训》:知土地之宜,羽险隘之利,明奇正之变,察行陈解赎之数,维枹绾而鼓之,白刃合,流矢接,涉血肠,舆死扶伤,流血千里,暴骸盈场,乃以决胜,此用兵之下也。

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