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Chinese Text Project

U+5DF1

Seal script

Jinwen

Jianbo
𢀒
Semantic variant

Radical:+ 0 strokes = 3 strokes total.
References:Guangyun: p.251#16 Kangxi: p.326#09 Cihai: p.467r2c01 GSR: 953.a Hanyu: v2,p0983#05
Composition:Component of: 𠃚 包 𨙬 𢀵 𢩵 𣲆 𭒼 𠮯 𠯇 𢀶 [More]
Mandarin: ㄐㄧˇ
Cantonese:gei2
Tang reconstruction:giə̌
Shuowen:己部》己:中宮也。象萬物辟藏詘形也。己承戊,象人腹。凡己之屬皆从己。
Guangyun:廣韻·上聲··》己:身己。《爾雅》云:太歳在己曰屠維。
Kangxi:康熙字典·己部·己部》己:〔古文〕𢀒《唐韻》居擬切《集韻》《韻會》苟起切《正韻》居里切,𠀤音紀。《廣韻》身也。《韻會》對物而言曰彼己。《·大禹謨》舍己從人。《禮·坊記》君子貴人而賤己,先人而後己。又《韻會》私也。《論語》克己復禮。又《釋名》紀也。《·小雅》式夷式己。《箋》爲政當用平正之人,用能紀理其事也。又日名。《說文》己,中宮也,象萬物辟藏詘形也。己承戊,象人腹。《爾雅·釋天》太歲在己曰屠維,月在己曰則。《禮·月令》季夏之月,其日戊己。《註》己之爲言起也。又官名。《後漢·西域傳》元帝置戊己校尉,屯田於車師前王庭。《註》戊己中央,鎭覆四方。又開渠播種,以爲厭勝,故稱戊己焉。又《集韻》口已切,音起。姓也。《·商頌》韋顧旣伐,昆吾夏桀。《箋》顧昆吾,皆己姓也。
Fanqie:居理 (《廣韻·上聲··》)
Unihan definition:self, oneself; personal, private; 6th heavenly stem

Example usage

論語·學而》:主忠信,無友不如者,過則勿憚改。
Hold faithfulness and sincerity as first principles. Have no friends not equal to yourself. When you have faults, do not fear to abandon them.
孟子·盡心上》:有大人者,正而物正者也。
There are those who are great men. They rectify themselves and others are rectified.
禮記·緇衣》:君陳》曰:『未見聖,若弗克見。』
It is said in the Jun-chen (Shu, V, xxiv, 4), "While they have not seen a sage, (they are full of desire) as if they could not get a sight of him."
揚子法言》:或問「治」。
Someone asked about governing oneself.
墨子·經上》:任,士損而益所為也。
Ren (bearing the weight of a responsibility) is an officer working to his own loss but to the advantage of those on whose behalf he acts.
莊子·逍遙遊》:故曰:至人無,神人無功,聖人無名。
Therefore it is said, 'The Perfect man has no (thought of) self; the Spirit-like man, none of merit; the Sagely-minded man, none of fame.'
道德經》:聖人不積,既以為人愈有,既以與人愈多。
The sage does not accumulate (for himself). The more that he expends for others, the more does he possess of his own; the more that he gives to others, the more does he have himself.
商君書·錯法》:德明教行,則能以民之有,為用矣。
If virtue be clear and with the right teaching prevailing, one will succeed in utilizing for oneself what the people have.
孫子兵法·謀攻》:故曰:知彼知,百戰不殆。
Hence the saying: If you know the enemy and know yourself, you need not fear the result of a hundred battles.
荀子·大略》:虞舜、孝孝而親不愛,比干、子胥忠而君不用,仲尼、顏淵知而窮於世。
說苑·君道》:不動而變,無為而成,敬慎恭而虞芮自平。
春秋繁露·竹林》:今子反出之心,矜宋之民,無計其閒,故大之也。
韓詩外傳·卷一》:天下舉忠而士不與焉,舉信而士不與焉,舉廉而士不與焉,三者存乎身,名傳於世,與日月並而息,天不能殺,地不能生,當桀紂之世不之能汙也,然則非惡生而樂死也,惡富貴好貧賤也,由其理,尊貴及而仕也不辭也。
大戴禮記》:不能選賢人善士而託身焉,以為憂。
白虎通德論·》:吉冕受銅稱王,以接諸侯,明繼體為君也
新書·大政上》:行之善也,粹以為福矣。
新序·義勇》:》云:「彼之子,舍命不渝。」
中論·治學》:群道統乎心,群言一乎口。
孔子家語·相魯》:孔子溝而合諸墓焉,謂季桓子曰:「貶君以彰罪,非禮也。」
潛夫論·讚學》:是以「君子終日乾乾,進德脩業者」,非直為博而已也,蓋乃思述祖考之令問,而以顯父母也
論衡·幸偶》:韓昭侯醉臥而寒,典冠加之以衣,覺而問之,知典冠愛也,以越職之故,加之以罪。
太玄經·》:測曰,「新鮮自求」、光于也。
風俗通義·正失》:是故樂正后夔有一足之論,晉師亥渡河,有三豕之文。
孔叢子·論書》:若已歿,則之娶,必告其廟。
申鑒·政體》:百姓上下睹利害之存乎也,故肅恭其心,慎脩其行,內不忒惑,外無異望,慮其暏去徼倖,無罪過不憂懼,請謁無所聽,財賂無所用,則民志平矣。
忠經·天地神明章》:人能至公,不私諸,何往不可也?
素書·遵義章》:而責人者不治。
新語·術事》:故說事者上陳五帝之功,而思之于身,下列桀、紂之敗,而戒之于,則德可以配日月,行可以合神靈,登高及遠,達幽洞冥,聽之無聲,視之無形,世人莫覩其兆,莫知其情,校脩《五經》之本末,道德之真偽,既□其意,而不見其人。
獨斷·卷上》:能以善道改更也。
蔡中郎集·獨斷》:《小毖》、一章八句,嗣王求忠臣助之所歌也。
列子·天瑞》:又有人鍾賢世,矜巧能,脩名譽,誇張於世,而不知者,亦何人哉?
鶡冠子·博選》:權人有五至:一曰伯,二曰什,三曰若,四曰廝役,五曰徒隸。
文子·道原》:樂忘乎富貴,而在乎和,知大而小天下,幾於道矣。
文始真經·一宇》:聖人不見進道,退道。
老子河上公章句》:是以聖人後其身,先人而後也。
韓非子·有度》:先王以三者為不足,故舍能,而因法數,審賞罰。
慎子·威德》:天雖不憂人之暗,闢戶牖必取明焉,則天無事也。
管子·國准》:逃械器,閉智能者,輔者也。
吳子·勵士》:忌其暴起而害
六韜·國務》:賞罰如加於身,賦斂如取物。
司馬法·天子之義》:故在國言文而語溫,在朝恭以遜,修以待人,不召不至,不問不言,難進易退。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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