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Chinese Text Project
Simplified Chinese version

U+5DF1

Seal script

Jinwen

Jianbo
𢀒
Semantic variant

Radical:+ 0 strokes = 3 strokes total.
References:Guangyun: p.251#16 Kangxi: p.326#09 Cihai: p.467r2c01 GSR: 953.a Hanyu: v2,p0983#05
Composition:Component of: 𠃚 𢀵 包 𨙬 𢀶 𢩵 𣲆 𭒼 𠮯 𠯇 [More]
Mandarin: ㄐㄧˇ
Cantonese:gei2
Tang reconstruction:giə̌
Shuowen:己部》己:中宫也。象万物辟藏诎形也。己承戊,象人腹。凡己之属皆从己。
Guangyun:广韵·上声··》己:身己。《尔雅》云:太歳在己曰屠维。
Kangxi:康熙字典·己部·己部》己:〔古文〕𢀒《唐韵》居拟切《集韵》《韵会》苟起切《正韵》居里切,𠀤音纪。《广韵》身也。《韵会》对物而言曰彼己。《·大禹谟》舍己从人。《礼·坊记》君子贵人而贱己,先人而后己。又《韵会》私也。《论语》克己复礼。又《释名》纪也。《·小雅》式夷式己。《笺》爲政当用平正之人,用能纪理其事也。又日名。《说文》己,中宫也,象万物辟藏诎形也。己承戊,象人腹。《尔雅·释天》太岁在己曰屠维,月在己曰则。《礼·月令》季夏之月,其日戊己。《注》己之爲言起也。又官名。《后汉·西域传》元帝置戊己校尉,屯田于车师前王庭。《注》戊己中央,鎭覆四方。又开渠播种,以爲厌胜,故称戊己焉。又《集韵》口已切,音起。姓也。《·商颂》韦顾旣伐,昆吾夏桀。《笺》顾昆吾,皆己姓也。
Fanqie:居理 (《广韵·上声··》)
Unihan definition:self, oneself; personal, private; 6th heavenly stem

Example usage

论语·学而》:主忠信,无友不如者,过则勿惮改。
Hold faithfulness and sincerity as first principles. Have no friends not equal to yourself. When you have faults, do not fear to abandon them.
孟子·尽心上》:有大人者,正而物正者也。
There are those who are great men. They rectify themselves and others are rectified.
礼记·缁衣》:君陈》曰:‘未见圣,若弗克见。’
It is said in the Jun-chen (Shu, V, xxiv, 4), "While they have not seen a sage, (they are full of desire) as if they could not get a sight of him."
扬子法言》:或问“治”。
Someone asked about governing oneself.
墨子·经上》:任,士损而益所为也。
Ren (bearing the weight of a responsibility) is an officer working to his own loss but to the advantage of those on whose behalf he acts.
庄子·逍遥游》:故曰:至人无,神人无功,圣人无名。
Therefore it is said, 'The Perfect man has no (thought of) self; the Spirit-like man, none of merit; the Sagely-minded man, none of fame.'
道德经》:圣人不积,既以为人愈有,既以与人愈多。
The sage does not accumulate (for himself). The more that he expends for others, the more does he possess of his own; the more that he gives to others, the more does he have himself.
商君书·错法》:德明教行,则能以民之有,为用矣。
If virtue be clear and with the right teaching prevailing, one will succeed in utilizing for oneself what the people have.
孙子兵法·谋攻》:故曰:知彼知,百战不殆。
Hence the saying: If you know the enemy and know yourself, you need not fear the result of a hundred battles.
荀子·大略》:虞舜、孝孝而亲不爱,比干、子胥忠而君不用,仲尼、颜渊知而穷于世。
说苑·君道》:不动而变,无为而成,敬慎恭而虞芮自平。
春秋繁露·竹林》:今子反出之心,矜宋之民,无计其闲,故大之也。
韩诗外传·卷一》:天下举忠而士不与焉,举信而士不与焉,举廉而士不与焉,三者存乎身,名传于世,与日月并而息,天不能杀,地不能生,当桀纣之世不之能污也,然则非恶生而乐死也,恶富贵好贫贱也,由其理,尊贵及而仕也不辞也。
大戴礼记》:不能选贤人善士而托身焉,以为忧。
白虎通德论·》:吉冕受铜称王,以接诸侯,明继体为君也
新书·大政上》:行之善也,粹以为福矣。
新序·义勇》:》云:“彼之子,舍命不渝。”
中论·治学》:群道统乎心,群言一乎口。
孔子家语·相鲁》:孔子沟而合诸墓焉,谓季桓子曰:“贬君以彰罪,非礼也。”
潜夫论·赞学》:是以“君子终日乾乾,进德修业者”,非直为博而已也,盖乃思述祖考之令问,而以显父母也
论衡·幸偶》:韩昭侯醉卧而寒,典冠加之以衣,觉而问之,知典冠爱也,以越职之故,加之以罪。
太玄经·》:测曰,“新鲜自求”、光于也。
风俗通义·正失》:是故乐正后夔有一足之论,晋师亥渡河,有三豕之文。
孔丛子·论书》:若已殁,则之娶,必告其庙。
申鉴·政体》:百姓上下睹利害之存乎也,故肃恭其心,慎修其行,内不忒惑,外无异望,虑其暏去徼幸,无罪过不忧惧,请谒无所听,财赂无所用,则民志平矣。
忠经·天地神明章》:人能至公,不私诸,何往不可也?
素书·遵义章》:而责人者不治。
新语·术事》:故说事者上陈五帝之功,而思之于身,下列桀、纣之败,而戒之于,则德可以配日月,行可以合神灵,登高及远,达幽洞冥,听之无声,视之无形,世人莫覩其兆,莫知其情,校修《五经》之本末,道德之真伪,既□其意,而不见其人。
独断·卷上》:能以善道改更也。
蔡中郎集·独断》:《小毖》、一章八句,嗣王求忠臣助之所歌也。
列子·天瑞》:又有人锺贤世,矜巧能,修名誉,夸张于世,而不知者,亦何人哉?
鶡冠子·博选》:权人有五至:一曰伯,二曰什,三曰若,四曰厮役,五曰徒隶。
文子·道原》:乐忘乎富贵,而在乎和,知大而小天下,几于道矣。
文始真经·一宇》:圣人不见进道,退道。
老子河上公章句》:是以圣人后其身,先人而后也。
韩非子·有度》:先王以三者为不足,故舍能,而因法数,审赏罚。
慎子·威德》:天虽不忧人之暗,辟户牖必取明焉,则天无事也。
管子·国准》:逃械器,闭智能者,辅者也。
吴子·励士》:忌其暴起而害
六韬·国务》:赏罚如加于身,赋敛如取物。
司马法·天子之义》:故在国言文而语温,在朝恭以逊,修以待人,不召不至,不问不言,难进易退。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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