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Chinese Text Project

U+5E03

Seal script

Jinwen

Jianbo

Semantic variant

Alternate form

Radical:+ 2 strokes = 5 strokes total.
References:Guangyun: p.369#36 Kangxi: p.328#06 Cihai: p.471r2c01 GSR: 102.j Hanyu: v1,p0728#05
Composition:Top-left: 𠂇, bottom-right: . Component of: 𢁻 𡇊 𢇴 𭓤 𢂜 𢂞 𣧦 𭁍 𤙅 𤤰 𥑢 [More]
Mandarin: ㄅㄨˋ
Cantonese:bou3
Tang reconstruction:*bò
Shuowen:巾部》布:枲織也。从巾父聲。
Guangyun:廣韻·去聲··》布:布帛也,又陳也,周禮錢行之曰布藏之曰帛又姓陶侃列傳有江夏布興。博故切,六。
Kangxi:康熙字典·巾部·》布:〔古文〕㱛《唐韻》《集韻》《韻會》《正韻》𠀤博故切,音抪。《說文》布枲,織也。《廣韻》布,帛也。《小爾雅》麻紵葛曰布。《釋名》布,布也。布列衆縷爲經,以緯橫成之也。又太古衣皮,女工之事始于是,施布其法度,使民盡用之也。《·說卦》坤爲布。《詩·衞風》抱布貿絲。《傳》布,幣也。《疏》此布幣謂絲麻布帛之布。幣者,布帛之名。《左傳·閔二年》衞文公大布之衣。又泉也。《周禮·天官·外府》掌邦布之出入。《註》布,泉也。其藏曰泉,其行曰布。《前漢·食貨志》布貨十品,大布,次布,弟布,壯布,中布,差布,厚布,幼布,幺布,小布。《註》師古曰:布亦錢耳。謂之布者,言其分布流行也。又《廣雅》布,施也。《莊子·列禦宼》施于人而不忘,非天布也。又《玉篇》𨻰列也。《·康王之誥》諸侯入應門右,皆布乗黃朱。《傳》皆𨻰四黃馬朱鬣,以爲庭實。《左傳·昭十六年》僑若獻玉,不知所成,敢私布之。《註》布,𨻰也。又《廣雅》布,散也。《左傳·襄三十年》皆自朝布路而罷。《註》布路,分散。又《爾雅·釋天》祭星曰布。《註》布,散祭於地。又《廣雅》布,班也。又草名。《爾雅·釋草》布似布,帛似帛,華山有之。《註》草葉中有象布帛者,因名。又藥名。《本草集解》昆布,亦名綸布。生南海,葉如手大,似薄葦,紫赤色。又金布,書名。《前漢·蕭望之傳》金布令甲。《註》師古曰:金布者,令篇名也。其上有府庫金錢布帛之事,因以篇名。又懸泉激流曰瀑布。《孫綽·天台賦》瀑布飛泉以界道。又露布。《續博物志》露布,捷書別名,以帛書揭之於竿,欲天下知聞也。又姓。《晉書·陶侃傳》江夏布興。又複姓。《史記·趙世家》姑布子卿。《註》司馬彪曰:姑布,姓。又與尃通。《史記·司馬相如·上林賦》專結縷。《註》徐廣曰:尃,古布字。《漢書》作布。
考證:〔《前漢·蕭望之傳》金布令甲。《註》師古曰,今布者,令篇名也。〕謹照原文今布改金布。〔《史記·司馬相如子虛賦》專結縷。〕謹照原文子虛賦改上林賦。
Fanqie:博故 (《廣韻·去聲··》)
Unihan definition:cotton cloth, textiles, linen

Example usage

論語·鄉黨》:齊,必有明衣,
When fasting, he thought it necessary to have his clothes brightly clean and made of linen cloth.
孟子·滕文公上》:許子必織而後衣乎?
'I suppose also he weaves cloth, and wears his own manufacture. Is it not so?'
禮記·間傳》:斬衰三升,齊衰四升、五升、六升,大功七升、八升、九升,小功十升、十一升、十二升,緦麻十五升去其半,有事其縷、無事其曰緦。
'The mourning with jagged edges was made with 3 sheng of hempen threads, each sheng containing 81 threads; that with even edge, with 4, 5, or 6 sheng; that for the nine months' mourning with 7, 8, or 9 sheng; that for the five months, with 10, 11, or 12 sheng; that for the three months, with 15 sheng less the half. When the thread was manipulated and boiled, no such operation was performed on the woven cloth, and it was called sze (or the material for the mourning of three months).
揚子法言》:韓信、黥皆劍立,南面稱孤,卒窮時戮,無乃勿乎?
Yangzi said: Han Xin and Qing Bu both established themselves by the sword and became rulers. But in the end, they ran out of time and were killed. Were they not stupid?
墨子·辭過》:民所苦者非此也,苦於厚作斂於百姓。1絲麻,梱絹,以為民衣。
So, he taught the women to produce silk and flax and to weave cloth and linen, therewith to make clothing for the people.
莊子·胠篋》:昔者齊國鄰邑相望,雞狗之音相聞,罔罟之所,耒耨之所刺,方二千餘里。
Formerly, in the state of Qi, the neighbouring towns could see one another; their cocks and dogs never ceased to answer the crowing and barking of other cocks and dogs (between them). The nets were set (in the water and on the land); and the ploughs and hoes were employed over more than a space of two thousand li square.
史記·五帝本紀》:讙兜曰:「共工旁聚功,可用。」
Huandou said, 'The minister of works, who is generally popular, and has displayed merit, could be employed.'
荀子·大略》:古之賢人,賤為衣,貧為匹夫,食則饘粥不足,衣則豎褐不完。
說苑·君道》:周公踐天子之位德施惠,遠而逾明,十二牧,方三人,出舉遠方之民,有饑寒而不得衣食者,有獄訟而失職者,有賢才而不舉者,以入告乎天子,天子於其君之朝也,攝而進之曰:「意朕之政教有不得者與!」
春秋繁露·玉杯》:二百四十二年之中,相耿左右,以成文采。
韓詩外傳·卷三》:周公踐天子之位,七年,衣之士所贄而師者十人,所友見者十二人,窮巷白屋先見者四十九人,時進善者百人,教士千人,宮朝者萬人。
大戴禮記·主言》:七者諸天下而不窕,內諸尋常之室而不塞。
白虎通德論·鄉射》:侯者,以為之何,用人事之始也。
新書·先醒》:於是革心易行,衣苴,食𧰢餕,晝學道而夕講之,二年美聞於宋,宋人車徒迎而復位,卒為賢君,諡為昭公
新序·善謀下》:至十二年,上從破黥軍歸,疾益甚,愈欲易太子,留侯陳不聽,因疾不視事,太傅叔孫通稱說引古,以死爭太子,上佯許之,猶欲易之。
中論·脩本》:不要而遘,不徵而盛,四時嘿而成,不言而信,德配乎天地,功侔乎四時,名參乎日月,此虞舜、大禹之所以由匹夫登帝位,解衣、被文采者也。
孔子家語·王言解》:指知寸,手知尺,舒肘知尋,斯不遠之則也。
潛夫論·浮侈》:從奴僕妾,皆服葛子升越,筩中女,細緻綺縠,水紈錦繡。
論衡·命義》:天有百官,有眾星,天施氣而眾星精,天所施氣,眾星之氣在其中矣。
太玄經·》:次八,彫韱,穀亡于時,文則亂。
風俗通義·三皇》:含弘履中,開陰陽,剛上,含皇極,其施光明,指天畫地,神化潛通,煌煌盛美,不可勝量。
孔叢子·廣詁》:頒、賦、鋪、敷,也。
申鑒·政體》: 民不畏死,不可懼以罪,民不樂生,不可觀以善,雖使禼五教,咎繇作士,政不行焉。
忠經·守宰章》:稱君德以德,敦君化以行化。
新語·道基》:故曰:張日月,列星辰,序四時,調陰陽,氣治性,次置五行,春生夏長,秋收冬藏,陽生雷電,陰成雪霜,養育群生,一茂一亡,潤之以風雨,曝之以日光,溫之以節氣,降之以殞霜,位之以眾星,制之以斗衡,苞之以六合,羅之以紀綱,改之以災變,告之以禎祥,動之以生殺,悟之以文章。
獨斷·卷上》:凡制書有印使符下,遠近皆璽封,尚書令印重封,唯赦令、贖令召三公詣朝堂受制書,司徒印封露下州郡。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,德執義曰穆,仁義說民曰元,安仁立政曰神,綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·天瑞》:鷂之為鸇,鸇之為穀,穀久復為鷂也。
鶡冠子·道端》:是以明主之治世也,急於求人,弗獨為也,與天與地,建立四維,以輔國政,鉤繩相,銜橛相制,參偶具備,立位乃固,經氣有常理,以天地動,逆天時不祥,有祟事,不仕賢,無功必敗,出究其道,入窮其變,張軍衛外,禍反在內,所備甚遠,賊在所愛。
文子·道原》:大常之道,生物而不有,成化而不宰,萬物恃之而生,莫知其德,恃之而死,莫之能怨,收藏畜積而不加富,施稟受而不益貧。
文始真經·三極》:道雖絲紛,事則棊
列仙傳·園客》:一旦,有五色蛾止其香樹末,客收而薦之以,生桑蠶焉。
老子河上公章句》:始者道本也,吐氣化,出於虛無,為天地本始也。
韓非子·有度》:兵四於天下,威行於冠帶之國。
慎子·逸文》:有虞之誅,以幪巾當墨,以草纓當劓,以菲履當刖,以艾鞸當宮,衣無領當大辟,此有虞之誅也。
管子·輕重戊》:闊其年,民被白,清中而外瘺,應聲之正,有以給上,室屋漏者得居,牆垣壞者得築。
吳子·圖國》:於是文侯身自席,夫人捧觴,醮吳起於廟,立為大將,守西河。
六韜·文師》:文王將田,史編卜,曰:「田於渭陽,將大得焉。」
司馬法·仁本》:冢宰與百官令於軍曰:「入罪人之地,無暴神祇,無行田獵,無毀土功,無燔牆屋,無伐林木,無取六畜、禾黍、器械。」
尉繚子·治本》:春夏夫出於南畝,秋冬女練於帛,則民不困。
九章算術·衰分》:今有一匹,價直一百二十五。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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