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Chinese Text Project
Simplified Chinese version

U+5E03

Seal script

Jinwen

Jianbo

Semantic variant

Alternate form

Radical:+ 2 strokes = 5 strokes total.
References:Guangyun: p.369#36 Kangxi: p.328#06 Cihai: p.471r2c01 GSR: 102.j Hanyu: v1,p0728#05
Composition:Top-left: 𠂇, bottom-right: . Component of: 𡇊 𢇴 𭓤 𢁻 𢂜 𢂞 𣧦 𭁍 𤙅 𤤰 𢃊 [More]
Mandarin: ㄅㄨˋ
Cantonese:bou3
Tang reconstruction:*bò
Shuowen:巾部》布:枲织也。从巾父声。
Guangyun:广韵·去声··》布:布帛也,又陈也,周礼钱行之曰布藏之曰帛又姓陶侃列传有江夏布兴。博故切,六。
Kangxi:康熙字典·巾部·》布:〔古文〕㱛《唐韵》《集韵》《韵会》《正韵》𠀤博故切,音抪。《说文》布枲,织也。《广韵》布,帛也。《小尔雅》麻紵葛曰布。《释名》布,布也。布列衆缕爲经,以纬横成之也。又太古衣皮,女工之事始于是,施布其法度,使民尽用之也。《·说卦》坤爲布。《诗·衞风》抱布贸丝。《传》布,币也。《疏》此布币谓丝麻布帛之布。币者,布帛之名。《左传·闵二年》衞文公大布之衣。又泉也。《周礼·天官·外府》掌邦布之出入。《注》布,泉也。其藏曰泉,其行曰布。《前汉·食货志》布货十品,大布,次布,弟布,壮布,中布,差布,厚布,幼布,幺布,小布。《注》师古曰:布亦钱耳。谓之布者,言其分布流行也。又《广雅》布,施也。《庄子·列御宼》施于人而不忘,非天布也。又《玉篇》𨻰列也。《·康王之诰》诸侯入应门右,皆布乗黄朱。《传》皆𨻰四黄马朱鬣,以爲庭实。《左传·昭十六年》侨若献玉,不知所成,敢私布之。《注》布,𨻰也。又《广雅》布,散也。《左传·襄三十年》皆自朝布路而罢。《注》布路,分散。又《尔雅·释天》祭星曰布。《注》布,散祭于地。又《广雅》布,班也。又草名。《尔雅·释草》布似布,帛似帛,华山有之。《注》草叶中有象布帛者,因名。又药名。《本草集解》昆布,亦名纶布。生南海,叶如手大,似薄苇,紫赤色。又金布,书名。《前汉·萧望之传》金布令甲。《注》师古曰:金布者,令篇名也。其上有府库金钱布帛之事,因以篇名。又悬泉激流曰瀑布。《孙绰·天台赋》瀑布飞泉以界道。又露布。《续博物志》露布,捷书别名,以帛书揭之于竿,欲天下知闻也。又姓。《晋书·陶侃传》江夏布兴。又复姓。《史记·赵世家》姑布子卿。《注》司马彪曰:姑布,姓。又与尃通。《史记·司马相如·上林赋》专结缕。《注》徐广曰:尃,古布字。《汉书》作布。
考证:〔《前汉·萧望之传》金布令甲。《注》师古曰,今布者,令篇名也。〕谨照原文今布改金布。〔《史记·司马相如子虚赋》专结缕。〕谨照原文子虚赋改上林赋。
Fanqie:博故 (《广韵·去声··》)
Unihan definition:cotton cloth, textiles, linen

Example usage

论语·乡党》:齐,必有明衣,
When fasting, he thought it necessary to have his clothes brightly clean and made of linen cloth.
孟子·滕文公上》:许子必织而后衣乎?
'I suppose also he weaves cloth, and wears his own manufacture. Is it not so?'
礼记·间传》:斩衰三升,齐衰四升、五升、六升,大功七升、八升、九升,小功十升、十一升、十二升,缌麻十五升去其半,有事其缕、无事其曰缌。
'The mourning with jagged edges was made with 3 sheng of hempen threads, each sheng containing 81 threads; that with even edge, with 4, 5, or 6 sheng; that for the nine months' mourning with 7, 8, or 9 sheng; that for the five months, with 10, 11, or 12 sheng; that for the three months, with 15 sheng less the half. When the thread was manipulated and boiled, no such operation was performed on the woven cloth, and it was called sze (or the material for the mourning of three months).
扬子法言》:韩信、黥皆剑立,南面称孤,卒穷时戮,无乃勿乎?
Yangzi said: Han Xin and Qing Bu both established themselves by the sword and became rulers. But in the end, they ran out of time and were killed. Were they not stupid?
墨子·辞过》:民所苦者非此也,苦于厚作敛于百姓。1丝麻,捆绢,以为民衣。
So, he taught the women to produce silk and flax and to weave cloth and linen, therewith to make clothing for the people.
庄子·胠箧》:昔者齐国邻邑相望,鸡狗之音相闻,罔罟之所,耒耨之所刺,方二千馀里。
Formerly, in the state of Qi, the neighbouring towns could see one another; their cocks and dogs never ceased to answer the crowing and barking of other cocks and dogs (between them). The nets were set (in the water and on the land); and the ploughs and hoes were employed over more than a space of two thousand li square.
史记·五帝本纪》:欢兜曰:“共工旁聚功,可用。”
Huandou said, 'The minister of works, who is generally popular, and has displayed merit, could be employed.'
荀子·大略》:古之贤人,贱为衣,贫为匹夫,食则饘粥不足,衣则竖褐不完。
说苑·君道》:周公践天子之位德施惠,远而逾明,十二牧,方三人,出举远方之民,有饥寒而不得衣食者,有狱讼而失职者,有贤才而不举者,以入告乎天子,天子于其君之朝也,摄而进之曰:“意朕之政教有不得者与!”
春秋繁露·玉杯》:二百四十二年之中,相耿左右,以成文采。
韩诗外传·卷三》:周公践天子之位,七年,衣之士所贽而师者十人,所友见者十二人,穷巷白屋先见者四十九人,时进善者百人,教士千人,宫朝者万人。
大戴礼记·主言》:七者诸天下而不窕,内诸寻常之室而不塞。
白虎通德论·乡射》:侯者,以为之何,用人事之始也。
新书·先醒》:于是革心易行,衣苴,食𧰢餕,昼学道而夕讲之,二年美闻于宋,宋人车徒迎而复位,卒为贤君,諡为昭公
新序·善谋下》:至十二年,上从破黥军归,疾益甚,愈欲易太子,留侯陈不听,因疾不视事,太傅叔孙通称说引古,以死争太子,上佯许之,犹欲易之。
中论·修本》:不要而遘,不徵而盛,四时嘿而成,不言而信,德配乎天地,功侔乎四时,名参乎日月,此虞舜、大禹之所以由匹夫登帝位,解衣、被文采者也。
孔子家语·王言解》:指知寸,手知尺,舒肘知寻,斯不远之则也。
潜夫论·浮侈》:从奴仆妾,皆服葛子升越,筒中女,细致绮縠,水纨锦绣。
论衡·命义》:天有百官,有众星,天施气而众星精,天所施气,众星之气在其中矣。
太玄经·》:次八,雕韱,谷亡于时,文则乱。
风俗通义·三皇》:含弘履中,开阴阳,刚上,含皇极,其施光明,指天画地,神化潜通,煌煌盛美,不可胜量。
孔丛子·广诂》:颁、赋、铺、敷,也。
申鉴·政体》: 民不畏死,不可惧以罪,民不乐生,不可观以善,虽使禼五教,咎繇作士,政不行焉。
忠经·守宰章》:称君德以德,敦君化以行化。
新语·道基》:故曰:张日月,列星辰,序四时,调阴阳,气治性,次置五行,春生夏长,秋收冬藏,阳生雷电,阴成雪霜,养育群生,一茂一亡,润之以风雨,曝之以日光,温之以节气,降之以殒霜,位之以众星,制之以斗衡,苞之以六合,罗之以纪纲,改之以灾变,告之以祯祥,动之以生杀,悟之以文章。
独断·卷上》:凡制书有印使符下,远近皆玺封,尚书令印重封,唯赦令、赎令召三公诣朝堂受制书,司徒印封露下州郡。
蔡中郎集·独断》:帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,德执义曰穆,仁义说民曰元,安仁立政曰神,纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。
列子·天瑞》:鹞之为鸇,鸇之为谷,谷久复为鹞也。
鶡冠子·道端》:是以明主之治世也,急于求人,弗独为也,与天与地,建立四维,以辅国政,钩绳相,衔橛相制,参偶具备,立位乃固,经气有常理,以天地动,逆天时不祥,有祟事,不仕贤,无功必败,出究其道,入穷其变,张军卫外,祸反在内,所备甚远,贼在所爱。
文子·道原》:大常之道,生物而不有,成化而不宰,万物恃之而生,莫知其德,恃之而死,莫之能怨,收藏畜积而不加富,施禀受而不益贫。
文始真经·三极》:道虽丝纷,事则棊
列仙传·园客》:一旦,有五色蛾止其香树末,客收而荐之以,生桑蚕焉。
老子河上公章句》:始者道本也,吐气化,出于虚无,为天地本始也。
韩非子·有度》:兵四于天下,威行于冠带之国。
慎子·逸文》:有虞之诛,以幪巾当墨,以草缨当劓,以菲履当刖,以艾鞸当宫,衣无领当大辟,此有虞之诛也。
管子·轻重戊》:阔其年,民被白,清中而外瘘,应声之正,有以给上,室屋漏者得居,墙垣坏者得筑。
吴子·图国》:于是文侯身自席,夫人捧觞,醮吴起于庙,立为大将,守西河。
六韬·文师》:文王将田,史编卜,曰:“田于渭阳,将大得焉。”
司马法·仁本》:冢宰与百官令于军曰:“入罪人之地,无暴神祇,无行田猎,无毁土功,无燔墙屋,无伐林木,无取六畜、禾黍、器械。”
尉缭子·治本》:春夏夫出于南亩,秋冬女练于帛,则民不困。
九章算术·衰分》:今有一匹,价直一百二十五。

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