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Chinese Text Project

U+5E1D

Seal script

Jinwen

Jiaguwen

Jianbo
𠫦
Semantic variant
𢂇
Semantic variant

Radical:+ 6 strokes = 9 strokes total.
References:Guangyun: p.370#31 Kangxi: p.330#14 Cihai: p.474r5c07 GSR: 877.a Hanyu: v1,p0738#02
Composition:Component of: 𤟾 𭏅 𭘬 𢁆 𪪶 𢝃 𬊱 𤧛 [More]
Mandarin: ㄉㄧˋ
Cantonese:dai3
Tang reconstruction:*dèi
Shuowen:丄部》帝:諦也。王天下之號也。从丄朿聲。
Guangyun:廣韻·去聲··》帝:《說文》曰:諦也,王天下之號也。《爾雅》云:君也。都計切,二十三。
Kangxi:康熙字典·巾部·》帝:〔古文〕𢂇𠫦《唐韻》都計切《集韻》《韻會》《正韻》丁計切,𠀤音諦。《說文》諦也。王天下之號也。《爾雅·釋詁》君也。《白虎通》德合天者稱帝。《書·堯典序》昔在帝堯,聰明文思,光宅天下。《疏》帝者,天之一名,所以名帝。帝者,諦也。言天蕩然無心,忘于物我,公平通遠,舉事審諦,故謂之帝也。五帝道同于此,亦能審諦,故取其名。《呂氏春秋》帝者,天下之所適。王者,天下之所往。《管子·兵法篇》察道者帝,通德者王。《史記·高帝紀》乃卽皇帝位汜水之南。《註》蔡邕曰:上古天子稱皇,其次稱帝。又諡法。《史記·正義》德象天地曰帝。又上帝,天也。《易·鼎卦》聖人亨,以享上帝。《·舜典》肆類于上帝。又五帝,神名。《周禮·春官·小宗伯》兆五帝于四郊。《註》蒼帝曰靈威仰,赤帝曰赤熛怒,黃帝曰含樞紐,白帝曰白招拒,黑帝曰汁光紀。《家語》季康子問五帝之名。孔子曰:天有五行,金木水火土,分時化育以成萬物。其神謂之五帝。又星名。《史記·天官書》中宮天極星,其一明者,太乙常居也。《註》文耀鉤云:中宮大帝,其精北極星。春秋合誠圖云:紫微大帝室,太乙之精也。正義曰:太乙,天帝之別名也。《又》大角者,天王帝廷。《註》索隱曰:援神契云:大角爲坐候。宋均云:坐,帝坐也。《又》太微三光之廷,其內五星,五帝座。又地名。《左傳·僖三十一年》衞遷于帝丘。《註》帝丘,今東郡濮陽縣,故帝顓頊之墟,故曰帝丘。
考證:〔《書·堯典傳》昔在帝堯,聰明文思,光宅天下。〕謹按此係書序文。傳改序。〔《周禮·春官·小宗伯》《註》黑帝曰叶光紀。〕謹照原文叶改汁。
Fanqie:都計 (《廣韻·去聲··》)
Unihan definition:supreme ruler, emperor; god

CTP Dictionary

[Show proper names]

Example usage

論語·堯曰》:曰:「予小子履,敢用玄牡,敢昭告于皇皇后:有罪不敢赦。」
Tang said, "I, the child Lu, presume to use a dark-colored victim, and presume to announce to Thee, O most great and sovereign God, that the sinner I dare not pardon."
孟子·萬章下》:舜尚見館甥于貳室,亦饗舜,迭為賓主,是天子而友匹夫也。
Shun went up to court and saw the sovereign, who lodged him as his son-in-law in the second palace. The sovereign also enjoyed there Shun's hospitality. Alternately he was host and guest. Here was the sovereign maintaining friendship with a private man.
禮記·緇衣》:》云:『上板板,下民卒𤺺。』
It is said in the Book of Poetry (III, ii, ode 10, i), "Reversed is now the providence of God; The lower people groan beneath their load."
孝經·聖治》:昔者,周公郊祀後稷以配天,宗祀文王於明堂,以配上
Formerly the duke of Zhou at the border altar sacrificed to Hou Ji as the correlate of Heaven, and in the Brilliant Hall he honored king Wen and sacrificed to him as the correlate of God.
揚子法言》:允治天下,不待禮文與五教,則吾以黃、堯、舜為疣贅。
If I were allowed to govern all under Heaven, but did not use li, wen, and the Five Teachings, then I would also consider Huangdi, Yao, and Shun to be tumors and cysts.
墨子·尚賢中》:曰若昔者伯鯀,之元子,廢之德庸,既乃刑之于羽之郊,乃熱照無有及也,亦不愛。
Count Gun was of direct royal descent but had degenerated in the royal virtues. So he was banished to the wilderness of Yu Yu where (in the prison) light could not reach him, neither did the emperor show any favour.
莊子·齊物論》:長梧子曰:「是黃之所聽熒也,而丘也何足以知之!」
Chang Wuzi replied, 'The hearing of such words would have perplexed even Huang Di, and how should Qiu be competent to understand them?'
道德經》:吾不知誰之子,象之先。
I do not know whose son it is. It might appear to have been before God.
商君書·更法》:王不相復,何禮之循?
The emperors and kings did not copy one another, so what rites should one follow?
孫子兵法·行軍》:凡此四軍之利,黃之所以勝四也。
These are the four useful branches of military knowledge which enabled the Yellow Emperor to vanquish four several sovereigns.
荀子·大略》:誥誓不及五,盟詛不及三王,交質子不及五伯。
說苑·君道》:夫樹曲木者惡得直景,人君不直其行,不敬其言者,未有能保王之號,垂顯令之名者也。
春秋繁露·玉英》:事雖相反,所為同,俱為重宗廟、貴先之命耳。
韓詩外傳·卷三》:既反商,及下車,封黃之後於蒯,封堯之後於祝,封舜之後於陳
大戴禮記·保傅》:學禮曰:入東學,上親而貴仁,則親疏有序,如恩相及矣。
白虎通德論·》:王之德有優劣,所以俱稱天子者何
新書·脩政語下》:曰:「昔者先王與脩道而道脩,寡人之望也,亦願以教。」
新序·善謀下》:高皇疑,問左右大臣,皆山東人,多勸上都雒陽,東有成皋,西有肴澠,倍河海,嚮伊洛,其固亦足恃,且周數百年,秦二世而亡,不如都周。
中論·治學》:故太昊觀天地而畫八卦,燧人察時令而鑽火,軒聞鳳鳴而調律,倉頡視鳥跡而作書,斯大聖之學乎神明而發乎物類也。
孔子家語·王言解》:孔子曰:「昔者,舜左禹而右皋陶,不下席而天下治。」
潛夫論·讚學》:故《志》曰:黃師風后,顓頊師老彭,嚳師祝融,堯師務成,舜師紀后,禹師墨如,湯師伊尹,文、武師姜尚,周公師庶秀,孔子師老聃。
論衡·命義》:素女對黃陳五女之法,非徒傷父母之身,乃又賊男女之性。
太玄經·》:陽氣蠢闢於東,由群雍,物差其容。
風俗通義·五帝》:《易傳》、《禮記》、《春秋國語》、《太史公記》:黃、顓頊、嚳、堯、舜是五也。
孔叢子·嘉言》:河目而隆顙,黃之形貌也。
申鑒·政體》:天道在爾,惟茂止,陟降膚止,萬國康止。
忠經·聖君章》:《詩》云:「昭事上,聿懷多福。」
新語·道基》:於是黃乃伐木構材,築作宮室,上棟下宇,以避風雨。
獨斷·卷上》:漢天子正號曰「皇」,自稱曰「朕」,臣民稱之曰「陛下」,其言曰「制詔」,史官記事曰「上」。
蔡中郎集·獨斷》:謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·天瑞》:《黃書》曰:「谷神不死,是謂玄牝。」
鶡冠子·博選》:者與師處,王者與友處,亡主與徒處。
文子·道原》:體道者佚而不窮,任數者勞而無功,夫法刻刑誅者,非王之業也,箠策繁用者,非致遠之御也,好憎繁多,禍乃相隨,故先王之法非所作也,所因也,其禁誅非所為也,所守也,故能因則大,作即細,能守則固,為即敗。
文始真經·五鑑》:故黃曰:道無鬼神,獨往獨來。
列仙傳·赤松子》:少女追之,亦得仙,俱去。
鬻子》:昔之王所以為明者,以其吏也。
老子河上公章句》:之先。
韓非子·揚權》:有言曰:「上下一日百戰。」
申不害·佚文》:之治天下,置法而不變,使民安樂其法者也。藝文類聚五十四、太平御覽六百三十八、說郛六譯子隨識、繹史一百十一
諫逐客書》:昭王得范睢,廢穰侯,逐華陽,彊公室,杜私門,蠶食諸侯,使秦成業。
管子·輕重戊》:作鑽鐩生火,以熟葷臊,民食之無茲𦝩之病,而天下化之。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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