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Chinese Text Project

U+5E36

Seal script

Simplified character

Alternate form

Radical:+ 8 strokes = 11 strokes total.
References:Guangyun: p.380#35 Kangxi: p.333#06 Cihai: p.476r5c03 GSR: 315.a Hanyu: v1,p0742#12
Composition:Component of: 𠓶 𢄔 𠥖 𡠹 𡻺 𢄩 𤠹 𥛣 [More]
Mandarin:dài ㄉㄞˋ
Cantonese:daai2 daai3
Tang reconstruction:*dɑ̀i
Shuowen:巾部》帶:紳也。男子鞶帶,婦人帶絲。象繫佩之形。佩必有巾,从巾。
Guangyun:廣韻·去聲··》帶:衣帶。《說文》曰:紳也,男子鞶革婦人鞶絲象繫佩之形帶有巾故从巾易曰或錫之鞶帶又蛇別名莊子云蝍蛆甘帶也。當蓋切,七。
Kangxi:康熙字典·巾部·》帶:《唐韻》《集韻》《韻會》《正韻》𠀤當蓋切,音㯂。《說文》紳也。男子搫帶,婦人帶絲,象繫佩之形。佩必有巾,故帶从巾。《徐鉉曰》卌,其帶上連屬固結處。《釋名》帶,蔕也。著於衣,如物之繫蔕也。《易·訟卦》或錫之鞶帶。《疏》鞶帶大帶也。《禮·玉藻》凡帶有率,無箴功。《疏》謂其帶旣襌,亦以箴緶緝其側,但繂襵之,無別裨飾之箴功。又《揚子·方言》厲謂之帶。《註》小爾雅,帶之垂者曰厲。《·小雅》垂帶而厲。又佩也。《禮·月令》帶以弓䪅。又《揚子·方言》行也。《註》隨人行也。又蟲名。《莊子·齊物論》螂蛆甘帶。又書帶,草名。《三齊記》鄭康成山下生草,大如䪥,葉長一尺餘,土人名康成書帶草。又姓。《賈誼·過秦論》帶佗。又叶音蒂。《楚辭·九歌》荷衣兮蕙帶,儵而來兮忽而逝。夕宿兮帝鄉,誰須兮雲之際。
考證:〔《易·訟卦》或錫之鞶帶。《疏》鞶革大帶也。〕謹照原文革改帶。〔《楚辭·九歌》荷衣分蕙帶,鯈而來兮忽而逝。〕謹照原文分改兮鯈改儵。
Fanqie:當蓋 (《廣韻·去聲··》)
Unihan definition:belt, girdle, band, strap, zone

Example usage

論語·公冶長》:子曰:「赤也,束立於朝,可使與賓客言也,不知其仁也。」
The Master replied, "Chi, with his sash girt and standing in a court, might be employed to converse with the visitors and guests, but I do not know whether he is perfectly virtuous."
孟子·盡心下》:君子之言也,不下而道存焉。
The words of the superior man do not go below the girdle, but great principles are contained in them.
禮記·深衣》:下毋厭髀,上毋厭脅,當無骨者。
The sash was put on where there were no bones, so as not to interfere with the action of the thighs below or of the ribs above.
揚子法言》:或曰:「訩訩北夷,被我純繢,我金犀,珍膳寧餬,不亦享乎?」
Someone said: The quarrelsome Xiongnu wear our painted silk robes, don our golden belt buckles, and eat our delicacies and finest oils. Is this not like the generosity of sacrificial offerings?
論衡·率性》:董安于緩,弦以自促。
Dongan Yu loosened his girdle strings, when he was going to rouse himself.
莊子·齊物論》:民食芻豢,麋鹿食薦,蝍且甘,鴟鴉耆鼠,四者孰知正味?
Men eat animals that have been fed on grain and grass; deer feed on the thick-set grass; centipedes enjoy small snakes; owls and crows delight in mice; but does any one of the four know the right taste?
道德經》:服文綵,利劍,厭飲食,財貨有餘。
They shall wear elegant and ornamented robes, carry a sharp sword at their girdle, pamper themselves in eating and drinking, and have a superabundance of property and wealth.
商君書·慎法》:入而食屈於內,出而兵弱於外,雖有地萬里,甲百萬,與獨立平原一也。
Then, though one may have a territory of ten thousand li, and a million armed men, it will be the same as a plain that has to depend on its own resources.
孫子兵法·作戰》:孫子曰:凡用兵之法,馳車千駟,革車千乘,甲十萬。
Sunzi said: In the operations of war, where there are in the field a thousand swift chariots, as many heavy chariots, and a hundred thousand mail-clad soldiers.
荀子·樂論》:甲嬰冑,歌於行伍,使人之心傷。
說苑·脩文》:君子始冠,必祝成禮,加冠以屬其心,故君子成人,必冠以行事,棄幼少嬉戲惰慢之心,而衎衎於進德脩業之志。
春秋繁露·服制》:命士止於緣。
韓詩外傳·卷五》:逢衣博,略法先王,而足亂世,術謬學雜,其衣冠言行,為已同於世俗,而不知其惡也,言談議說,已無異於老墨,而不知分,是俗儒者也。
大戴禮記》:哀公曰:「然則今夫章甫、句屨、紳而搢笏者,此皆賢乎?」
白虎通德論·衣裳》:所以必有紳者,示謹敬自約整。
新書·傅職》:天子居處出入不以禮,衣服冠不以制,御器在側不以度,雜綵從美不以章,忿怒說喜不以義,賦與唣讓不以節,小行小禮小義小道,不從少師之教:凡此其屬少傅之任也。
新序·善謀下》:且夫秦地被山河,四塞以為固,卒然有急,百萬之眾可具。
中論·脩本》:上懸乎冠緌,下繫乎珮。
孔子家語·五儀解》:曰:「然則章甫絇履,紳搢笏者,賢人也。」
潛夫論·浮侈》:孝文皇帝躬衣弋綈,足履革舄,以韋劍,集上書囊以為殿帷,盛夏苦暑,欲起一臺,計直百萬,以為奢費而不作也。
太玄經·》:次四,其鉤鞶,錘以玉鐶。
風俗通義·五伯》:晉文為踐土之會,修朝聘之禮,納襄剋,翼戴天子。
孔叢子·廣服》:之垂者,謂之厲。
新語·資質》:𡻭𡻭詰屈,委曲不同,然生於大都之廣地,近於大匠之名工,則材器制斷,規矩度量,堅者補朽,短者續長,大者治罇,小者治觴,飾以丹漆,斁以明光,上備太牢,春秋禮庠,褒以文彩,立禮矜莊,冠正容,對酒行觴,卿士列位,布陳宮堂,望之者目眩,近之者鼻芳。
獨斷·卷上》:先帝故事,所至見長吏三老官屬,親臨軒,作樂,賜食皁帛越巾刀珮,民爵有級數,或賜田租之半,是故謂之幸,皆非其所當得而得之。
蔡中郎集·獨斷》:先帝故事,所至見長吏三老官屬,親臨軒,作樂,賜食皁帛越巾刀珮,民爵有級數,或賜田租之半,是故謂之幸,皆非其所當得而得之。
列子·天瑞》:孔子遊於大山,見榮啟期行乎郕之野,鹿裘索,鼓琴而歌。
列仙傳·平常生》:止則上山求祠之,但見平衣帔革
老子河上公章句》:利劍,尚剛強,武且奢。
韓非子·有度》:兵四布於天下,威行於冠之國。
申不害·大體》:今使烏獲、彭祖負千鈞之重,而懷琬琰之美,令孟賁、成荊干將之劍衛之,行乎幽道,則盜猶偷之矣。
管子·輕重己》:以夏日至始,數九十二日謂之秋至,秋至而禾熟,天子祀於太惢,西出其國,百三十八里而壇,服白而絻白,搢玉總,錫監,吹塤箎之風,動金石之音,朝諸侯卿大夫列士,循於百姓,號曰祭月。
吳子·料敵》:武侯謂吳起曰:「今秦脅吾西,楚吾南,趙衝吾北,齊臨吾東,燕絕吾後,韓據吾前。」
六韜·上賢》:四曰:奇其冠,偉其依服。
淮南子·齊俗訓》:貧人則夏被褐索,含菽飲水以充腸,以支暑熱。
呂氏春秋·過理》:寡人自去國居衛也,益三副矣
史記·周本紀》:惠后生叔,有寵於惠王,襄王畏之。
春秋左傳》:二年,春,宋督攻孔氏,殺孔父而取其妻,公怒,督懼,遂弒殤公,君子以督為有無君之心,而後動於惡,故先書弒其君,會于稷,以成宋亂,為賂故,立華氏也,宋殤公立,十年十一戰,民不堪命,孔父嘉為司馬,督為大宰,故因民之不堪命,先宣言曰,司馬則然,已殺孔父而弒殤公,召莊公于鄭而立之,以親鄭,以郜大鼎賂公,齊陳鄭皆有賂,故遂相宋公,夏,四月,取郜大鼎于宋,戊申,納于大廟,非禮也,臧哀伯諫曰,君人者,將昭德塞違,以臨照百官,猶懼或失之,故昭令德以示子孫,是以清廟茅屋,大路越席,大羹不致,粢食不鑿,昭其儉也,袞,冕,黻,珽,,裳,幅,舄,衡,紞,紘,綖,昭其度也,藻率,鞞,鞛,鞶,厲,游,纓,昭其數也,火,龍,黼,黻,昭其文也,五色比象,昭其物也,鍚,鸞,和,鈴,昭其聲也,三辰旂旗,昭其明也,夫德,儉而有度,登降有數,文物以紀之,聲明以發之,以臨照百官,百官於是乎戒懼,而不敢易紀律,今滅德立違,而寘其賂器於大廟,以明示百官,百官象之,其又何誅焉。
逸周書·器服解》:斧巾,玄繢緌,縞冠素紕,玄冠組,武卷組纓,象琪,繢瑱,絺紳,象玦,朱極韋,素獨。
國語·越語上》:若以越國之罪為不可赦也,將焚宗廟,系妻孥,沈金玉于江,有甲五千人將以致死,乃必有偶。
晏子春秋》:公望見晏子,下而急曰:「夫子何為遽?」

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