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Chinese Text Project

U+5E73

Seal script

Jinwen
𠀭
Semantic variant
𤔁
Semantic variant

Radical:+ 2 strokes = 5 strokes total.
References:Guangyun: p.139#30 p.185#45 Kangxi: p.339#03 Cihai: p.480r4c02 GSR: 825.a Hanyu: v1,p0407#01
Composition:Component of: 𢆊 𫥶 𨸶 𪪭 𡊞 𫯡 𢏊 𪥈 𬳴 [More]
Mandarin:píng ㄆㄧㄥˊ
Cantonese:peng4 ping4
Tang reconstruction:*bhiæng
Shuowen:亏部》平:語平舒也。从亏从八。八,分也。爰禮說。
Guangyun:廣韻·下平聲··便》平:書傳云平平辨治也。又皮明切。
廣韻·下平聲··》平:正也,和也,易也,亦州名古山戎孤竹白狄𡵟子二國之地秦爲遼西郡隨爲北平郡武德初爲平州有盧龍塞又姓齊相晏平仲之後漢有丞相平當又漢複姓何氏姓苑云有平陵乎寧二氏。符兵切,八。
Kangxi:康熙字典·干部·》平:〔古文〕𤔁𠀭《唐韻》符兵切《集韻》《韻會》蒲兵切《正韻》蒲明切,𠀤音苹。《說文》平,語平舒也。《廣韻》平,正也。《增韻》平,坦也。《易·泰卦》无平不陂。又《廣韻》平,和也。《·堯典》平章百姓。《傳》平和章明。《疏》和協顯明於百官之族姓。又成也。謂解恕和好也。《爾雅·釋詁》平,成也。《春秋·宣十五年》宋人及楚人平。《穀梁傳》平者,成也。善其量力而反義也。《註》各自知其力,不能相制,反共和之義。《左傳疏》平者,和也。言其先不平,而今始平。又治也。《·大禹謨》地平天成。《傳》水土治曰平。《·小雅》原隰旣平。又治之也。《·大雅》修之平之,其灌其栵。《疏》修理之平治之者,其爲灌木其爲栵木之處也。又平服也。《·大雅》四方旣平,王國庶定。《疏》四方旣已平服,王國之內幸應安定。又《玉篇》平,齊等也。《增韻》平,均也。《易·乾卦》雲行雨施,天下平也。《疏》言天下普得其利,而均平,不偏陂。《·君奭》天壽平格。《疏》正義曰:平謂政敎均平也。又《廣雅》平,均賦。《史記·平準書註》索隱曰:大司農屬官有平準令丞者,以鈞天下郡國輸斂,貴則糶之,賤則貴之。平賦以相準,輸賦於京都,故命曰平準。又樂聲不相踰越也。《周語》樂從和,和從平。又《爾雅·釋詁》平,易也。《疏》易者,不難也。《後漢·班超傳》任尚曰:我以班君當有奇策,今所言平平耳。又歲稔也。《前漢·食貨志》再登曰平,三登曰太平。又《諡法》執事有制曰平,治而無眚曰平,布綱治紀曰平。又《爾雅·釋地》大野曰平。《疏》大野之澤。一名平。《韓愈·城南聮句》沙篆印迴平。《註》洪慶善曰:華山有靑柯平、種藥平,因地之平處也。又臘月曰嘉平。《史記·秦始皇紀》更名臘曰嘉平。《註》茅盈內紀曰:盈曾祖父蒙於華山白日升天。其邑謠歌曰:神仙得者茅初成,駕龍上升入泰淸,時下𤣥洲戲赤城,繼世而往在我盈,帝若學之臘嘉平。始皇聞謠歌而問其故,父老具對,因改臘曰嘉平。索隱曰:廣雅云,夏曰淸祀,殷曰嘉平,周曰大蜡,亦曰臘,秦更曰嘉平。蓋因歌謠之詞而改從殷號也。又華平,瑞木名。《宋書·符瑞志》華平,其枝正平。王者有德則生,德剛則仰,德弱則俯。《張衡·東京賦》植華平於春圃。《註》天下平,其華則平。又廷尉平,官名。《史記·張釋之傳》廷尉。天下之平也。《前漢·百官表》宣帝地節三年,置廷尉左右平,秩六百石。又平原,太平,平陸,𠀤地名。《爾雅·釋地》廣平曰原,高平曰陸。《疏》廣平曰原者,謂澤之廣平者亦曰原。漢以平原爲郡名。高平曰陸者,謂土地豐,正名爲陸。《又》東至日所出,爲太平,太平之人仁。《孟子》孟子之平陸。又州名。《唐書·地理志》平州北平郡。《廣韻》古山戎孤竹,白狄𡵟子二國之地,秦爲遼西郡,隋爲北平郡,唐爲平州。又姓。《廣韻》齊相晏平仲之後。《前漢·平當傳》當哀帝時爲丞相,子晏歷位大司徒。又複姓。《何氏姓苑》有平陵,平寧二氏。《姓譜》平陵氏,史記平陵老之後。又《廣韻》房連切《集韻》《韻會》毗連切《正韻》蒲眠切,𠀤音㛹。《廣韻》平平,辨治也。《·洪範》王道平平。《·小雅》平平左右。又《韻會》均也。又《韻會》皮命切,音病。平物賈也。《周禮·地官·質劑註》市中平賈,今時月平是也。又《地官·質人註》質平也。主平定物賈。《揚子·方言》一鬨之市,必立之平。《後漢·五行志》桓帝初,京都童謠曰:游平買印自有平,不避豪賢及大姓。又古與便辯通。《史記·五帝紀》便章百姓。《註》索隱曰:古文尚書作平,平旣訓便。因作便章。其今文作辯章。古文平字亦作便,便則訓辯,遂爲辯章。又叶皮陽切,音龎。《張籍·祭韓愈詩》北臺臨稻疇,茂野多隂涼。板亭坐垂釣,煩苦稍巳平。又《集韻》拼古作平。註詳手部八畫。
Fanqie:房連 (《廣韻·下平聲··便》) 皮明 (《廣韻·下平聲··便》) 符兵 (《廣韻·下平聲··》)
Unihan definition:flat, level, even; peaceful

CTP Dictionary

[Show proper names]

Example usage

論語·公冶長》:子曰:「晏仲善與人交,久而敬之。」
The Master said, "Yan Ping knew well how to maintain friendly intercourse. The acquaintance might be long, but he showed the same respect as at first."
孟子·告子下》:處於陸,儲子為相,以幣交,受之而不報。
When he was sojourning in Ping Lu, Chu, who was prime minister of the State, sent him a similar present, which he received in the same way.
禮記·深衣》:下齊如權衡以應
The edge at the bottom was like the steelyard of a balance, made perfectly even.
孝經·孝治》:是以天下和,災害不生,禍亂不作。
Therefore for all under heaven peace and harmony prevailed; disasters and calamities did not occur; misfortunes and rebellions did not arise.
揚子法言》:曰:「黃鐘以生之,中正以之,確乎鄭、衛不能入也!」
Yangzi said: If the huangzhong is used as the root for producing the twelve note scale, and if one uses moderation and a correct attitude to make the notes of properly equal pitch, then one can insure that the music of Zheng and Wei will not be able to enter into and defile one's music.
墨子·經上》:,知無欲惡也。
Ping (calm) is the intelligence neither desiring nor disliking anything.
莊子·逍遙遊》:堯治天下之民,海內之政,往見四子藐姑射之山,汾水之陽,窅然喪其天下焉。
Yao ruled the people of the kingdom, and maintained a perfect government within the four seas. Having gone to see the four (Perfect) Ones on the distant hill of Gu Ye, when (he returned to his capital) on the south of the Fen water, his throne appeared no more to his deep-sunk oblivious eyes.
道德經》:往而不害,安大。
Men resort to him, and receive no hurt, but (find) rest, peace, and the feeling of ease.
商君書·更法》:孝公畫,公孫鞅、甘龍、杜摯三大夫御於君,慮世事之變,討正法之本,求使民之道。
Duke Xiao discussed his policy. The three Great Officers, Gong sun Yang, Gan Long and Du Zhi, were in attendance on the Prince. Their thoughts dwelt on the vicissitudes of the world's affairs; they discussed the principles of rectifying the law, and they sought for the way of directing the people.
荀子·大略》:是非疑,則度之以遠事,驗之以近物,參之以心,流言止焉,惡言死焉。
說苑·君道》:公問於師曠曰:「人君之道如何?」
春秋繁露·玉杯》:雖從俗而不能終,猶宜未於心。
韓詩外傳·卷二》:君子善其已也,華元以誠告子反,得以解圍,全二國之命。
大戴禮記》:公問於祁徯曰:『羊舌大夫,晉國之良大夫也,其行如何?』
白虎通德論·》:圍宋,宋因而與之,引師而去。
新書·脩政語下》:政曰:諸侯政於內,而威於外矣。
新序·善謀下》:留侯曰:「陛下起布衣,與此屬定天下,陛下已為天子,而所封皆蕭曹故人,所誅皆生怨仇。」
中論·藝紀》:故恭恪廉讓、藝之情也,中和直、藝之實也,齊敏不匱、藝之華也,威儀孔時、藝之飾也。
孔子家語·五儀解》:昧爽夙興,正其衣冠,旦視朝,慮其危難,一物失理,亂亡之端,君以此思憂,則憂可知矣。
潛夫論·讚學》:昔倕之巧,目茂圓方,心定直,又造規繩矩墨以誨後人。
論衡·命義》:歷陽之都,長之坑,其中必有命善祿盛之人,一宿同填而死,遭逢之禍大,命善祿盛不能郤也。
太玄經·》:陽氣傷𨲞,陰無救瘣,物則易。
風俗通義》:蜀人嚴君有千餘言,林閭翁孺才有梗概之法。
孔叢子·廣器》:,謂之大原。
申鑒·政體》:百姓上下睹利害之存乎己也,故肅恭其心,慎脩其行,內不忒惑,外無異望,慮其暏去徼倖,無罪過不憂懼,請謁無所聽,財賂無所用,則民志矣。
忠經·守宰章》:在官惟明,蒞事惟,立身惟清。
新語·道基》:禹乃決江䟽河,通之四瀆,致之於海,大小相引,高下相受,百川順流,各歸其所,然後人民得去高險,處土。
獨斷·卷上》:孝元皇后父大司馬陽侯名禁,當時避之,故曰省中。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·黃帝》:牝牡相偶,母子相親,避依險,違寒就溫。
鶡冠子·著希》:說者言仁,則以為誣,發於義,則以為誇,心而直告之,則有弗信。
文子·道原》:故道者,虛無、易、清靜、柔弱、純粹素樸,此五者,道之形象也。
文始真經·五鑑》:關尹子曰:「人之日,目忽見非常之物者,皆精有所結而使之然。」
列仙傳·平常生》:谷城鄉常生者,不知何所人也。
老子河上公章句》:正善治,無有不洗,清且也。
韓非子·初見秦》:悉其士民,軍於長之下,以爭韓上黨。
申不害·大體》:衡設,無為而輕重自得。
管子·輕重丁》:管子曰:「正月之朝,穀始也,日至百日,黍秫之始也,九月歛實,麥之始也。」
公孫龍子·跡府》:龍與孔穿會趙原君家。
孫子兵法·行軍》:陸處易,右背高,前死後生,此處陸之軍也。
吳子·料敵》:三晉者,中國也,其性和,其政,其民疲於戰,習於兵,輕其將,薄其祿,士無死志,故治而不用。

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