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Chinese Text Project

U+5E78

Seal script

Semantic variant

Alternate form
Semantic variant

Specialized semantic variant
𠂷
Semantic variant

Radical:+ 5 strokes = 8 strokes total.
References:Guangyun: p.317#31 Kangxi: p.341#01 Cihai: p.484r5c01 GSR: 696.b Hanyu: v1,p0434#08
Composition:Top: , bottom: 𢆉. Component of: 𠦧 𭄬 𪡒 𠙜 𢔛 𫳐 𭎬 𭖩 報 𪯎 𪲟 𫈐 [More]
Mandarin:xìng ㄒㄧㄥˋ
Cantonese:hang6
Tang reconstruction:hɛ̌ng
Shuowen:幸部》幸:所以驚人也。从大从𢆉。一曰大聲也。凡幸之屬皆从幸。一曰讀若瓠。一曰俗語以盜不止為幸,幸讀若籋。
Guangyun:廣韻·上聲··》幸:《說文》作𡴘吉而免凶也,从屰从夭夭死之事故死謂之不𡴘。胡耿切,四。
Kangxi:康熙字典·干部·》幸:〔古文〕㚔𠂷《唐韻》胡耿切《集韻》《韻會》《正韻》下耿切,𠀤音倖。《說文》本作𡴘。吉而免凶也。《前漢·高帝紀》願大王以幸天下。《註》晉灼曰:臣民被其德,以爲徼倖也。師古曰:幸者,可慶倖也。故福善之事皆稱爲幸。又《小爾雅》非分而得曰幸。《增韻》非所當得而得,與不可免而免曰幸。《論語》罔之生也,幸而免。《中庸》小人行險以徼幸。《晉語》德不純,而福祿𠀤至,謂之幸。《荀子·富國篇》朝無幸位,民無幸生。又冀也。《禮·檀弓》幸而至於旦。《註》幸,覬也。又《玉篇》幸天子所至也。《蔡邕·獨斷》天子車駕所至,見令長三老官屬,親臨軒作樂,賜以食帛,民爵有級,或賜田租,故謂之幸。又《玉篇》幸,御所親愛也。《前漢·佞幸傳》但以媚貴幸。又姓。《萬姓統譜》望出鴈門,晉有幸靈。唐有幸南容,貞元中進士。宋有幸元龍,嘉泰初進士。又《韻補》古叶散。《易林》疾貧望幸,使伯行販。《韻會》或作𠂷。《篇海》或作𢆎。𠂷字原作夭下糸。
Fanqie:胡耿 (《廣韻·上聲··》)
Unihan definition:luck(ily), favor, fortunately

Example usage

論語·雍也》:短命死矣!
Unfortunately, his appointed time was short and he died.
孟子·離婁下》:而得之,坐以待旦。
And when he was fortunate enough to master the difficulty, he sat waiting for the morning.
禮記·檀弓上》:曾元曰:「夫子之病帮矣,不可以變,而至於旦,請敬易之。」
Zang Yuan said, 'Your illness is extreme. It cannot now be changed. If you happily survive till the morning, I will ask your leave and reverently change it!'
揚子法言》:
The other said: Flatters who curried favor?
墨子·非儒下》:窮達賞罰否有極,人之知力,不能為焉。
Failure or success, reward or punishment, luck or adversity, are all settled; the wisdom and power of man can do nothing.
莊子·德充符》:受命於天,唯舜獨也正,能正生,以正眾生。
Of those which were what they were by the influence of Heaven, the most correct examples were Yao and Shun; fortunate in (thus) maintaining their own life correct, and so as to correct the lives of others.
荀子·禮論》:垂涕恐懼,然而生之心未已,持生之事未輟也。
說苑·辨物》:中庶子入報趙王,趙王跣而趨出門曰:「先生遠辱臨寡人,先生而有之,則糞土之息,得蒙天履地而長為人矣。」
春秋繁露·玉英》:使齊桓被惡而無此美,得免殺戮乃已,何霸之有!
韓詩外傳·卷二》:華元曰:「吾聞君子見人之困則矜之,小人見人之困則之。」
大戴禮記》:故孝子之事親也,居易以俟命,不興險行以徼
白虎通德論·諫諍》:若過惡已著,民蒙毒螫,天見災變,事白異露,作詩以刺之,其覺悟也。
新書·大政下》:故國者有不,而無明君。
新序·善謀下》:留侯曰:「始上數在困急之中,用臣,今天下安定,以愛幼欲易太子骨肉間。」
中論·脩本》:夫施吉報凶謂之命,施凶報吉謂之,守其所志而已矣
孔子家語·辯物》:孔子曰:「賜不而言中,是賜多言。」
潛夫論·賢難》:鄧通於文帝,盡心而不違,吮癰而無恡色。
論衡·命義》:人有命,有祿,有遭遇,有偶。
太玄經·》:次四,羡權正,吉人不
風俗通義》:孔子稱:「苟有過,人必知之。」
孔叢子·廣義》:非分而得,謂之
申鑒·雜言上》:妾媵盈宮,非無愛也。
獨斷·卷上》:印曰「璽」,所至曰「」,所進曰「御」。
蔡中郎集·獨斷》:孝武帝館陶公主家,召見董偃,偃傅青褠綠幘,主贊曰:主家庖人臣偃昧死再拜謁,上為之起,乃賜衣冠,引上殿。
列子·黃帝》:今昉知子黨之誕我,我內藏猜慮,外矜觀聽,追昔日之不焦溺也,怛然內熱,惕然震悸矣。
鶡冠子·世賢》:故良醫化之,拙醫敗之,雖不死,創伸股維。
文子·符言》:君子能為善不能必得其福,不忍而為非而未必免於禍,故君子逢時即進,得之以義,何之有!
文始真經·一宇》:忽望波明食動,賜于天,即而就之,漁釣斃焉。
列仙傳·仇生》:至周武王,其室而祀之。
韓非子·存韓》:臣竊願陛下之熟圖之。
管子·山至數》:管子對曰:「請士之言非也,祿肥則士不死,幣輕則士簡賞,萬物輕則士偷,三怠在國,何數之有?」
吳子·治兵》:必死則生,生則死。
尉繚子·攻權》:夫將不心制,卒不節動,雖勝勝也,非攻權也。
周髀算經·卷上》:榮方曰:「方雖不省,願夫子而說之。」
淮南子·繆稱訓》:君子時則進,得之以義,何之有!
呂氏春秋·直諫》:桓公避席再拜曰:「寡人與大夫能皆毋忘夫子之言,則齊國之社稷於不殆矣。」
史記·秦本紀》:孟增於周成王,是為宅皋狼。
春秋左傳》:辭曰,羈旅之臣,若獲宥。
逸周書·王佩解》:王者所佩在德,德在利民,民在順上,合為在因時,應事則易成,謀成在周長,有功在力多,昌大在自克,不過在數懲,不困在豫慎,見禍在未形,除害在能斷,安民在知過,用兵在知時,勝大患在合人心,殃毒在信疑,●子在聽內,化行在知和,施舍在平心,不在不聞其過,福在受諫,基在愛民,固在親賢,禍福在所密,利害在所近,存亡在所用,離合在出命,尊在慎威,安在恭已,危亡在不知時。
國語·吳語》:若事而從我,我遂踐其地,其至者亦將不能之會也已,吾用御兒臨之。
吳越春秋》:越王復召相國,謂曰:「子有陰謀兵法,傾敵取國九術之策,今用三已破彊吳,其六尚在子,所願以餘術,為孤前王於地下謀吳之前人。」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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