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Chinese Text Project

U+5E79

Simplified character

Radical:+ 10 strokes = 13 strokes total.
References:Guangyun: p.401#27 Kangxi: p.341#09 Cihai: p.484r6c01 GSR: 140.d Hanyu: v1,p0409#09
Composition:Left: 𠦝, right: 𫢉. Component of: 𠿨 𭗠 𦼮 𩼛
Mandarin:gàn hán ㄍㄢˋ ㄏㄢˊ
Cantonese:gon3
Tang reconstruction:gɑ̀n
Guangyun:廣韻·去聲··》幹:莖幹又強也,又姓。
Kangxi:康熙字典·干部·》幹:《唐韻》古案切《集韻》《韻會》居案切《正韻》古汗切,𠀤干去聲。《類篇》幹,能事也。《易·蠱卦》幹父之蠱。《註》幹父之事,能承先軌,堪其任者也。又《玉篇》幹,體也。《易·乾卦》貞者,事之幹也。又草木莖曰幹。《詩詁》木旁生者爲枝,正出者爲幹。又凡器之本曰幹。《禮·月令》羽箭幹。《註》幹者,器之本也。《疏》器之材樸,總謂之幹。《周禮·冬官考工記》荆之幹。《註》柘也,可以爲弓弩之幹。又十干,本作幹。《廣雅》甲乙爲幹。幹者,日之神也。又脅也。《公羊傳·莊元年》搚幹而殺之。《爾雅·釋畜》回毛在幹,茀方。《疏》旋毛在脅者,名茀方。又奇幹,國名。《汲冢周書》奇幹善芳。《註》奇幹在北。善芳者,鳥名。又《韻會》幹,脊骨。《左傳·昭二十五年》唯是楄柎,所以藉幹。又姓。《萬姓統譜》見《姓苑》。宋時西夏有幹道冲,其先從夏主遷興州,世掌夏國史。道冲通五經,爲蕃漢敎授,官至中書宰相。元有幹勒忠,習女直契丹字,通法律,官至同僉樞密院事。又《集韻》《正韻》𠀤河干切,音寒。《集韻》幹,井垣也。《韻會》幹,井上木欄也。其形四角,或八角。又謂之銀牀。《莊子·秋水篇》吾跳樑乎井幹之上。又樓名。《前漢·郊祀志》武帝立井幹樓,高五十丈。《註》積木而高爲樓,若井幹之形也。《班固·西京賦》攀井幹而未半,目眴轉而意迷。又《韻會》與管通。《前漢·劉向傳》石顯幹尚書。《註》師古曰:幹,與管同。《後漢·竇憲傳》內幹機密。《註》幹,古與管通。又叶九件切,音蹇。《揚子·太𤣥經》井無幹,水直衍。又叶經電切,音見。《蘇轍·墨君堂詩》中堂開素壁,蕭颯起霜幹。隨宜賦竹意,落筆皆蔥蒨。
Fanqie:古案 (《廣韻·去聲··》)
Unihan definition:trunk of tree or of human body

Example usage

揚子法言》:或曰:「日昃不食肉,肉必。」
Someone said: Waiting until evening and still not eating the meat, the meat inevitably dries out.
墨子·非命上》:曰:「義人在上,天下必治,上帝山川鬼神,必有主,萬民被其大利。」
Because when the righteous are in authority, the world will have order, God, hills and rivers, and the spirits will have their chief sacrificer, and the people will be visited by the great blessings therefrom.
莊子·秋水》:出跳梁乎井之上,入休乎缺甃之崖,赴水則接腋持頤,蹶泥則沒足滅跗,還虷蟹與科斗,莫吾能若也。
I leap upon the parapet of this well. I enter, and having by means of the projections formed by the fragments of the broken tiles of the lining proceeded to the water, I draw my legs together, keep my chin up, (and strike out). When I have got to the mud, I dive till my feet are lost in it. Then turning round, I see that of the shrimps, crabs, and tadpoles there is not one that can do like me.
周易·䷑蠱》:六五:父之蠱,用譽。
The fifth SIX, divided, shows (a son) dealing with the troubles caused by his father. He obtains the praise of using (the fit instrument for his work).
說苑·雜言》:孔子曰:「貞以之,敬以輔之,待人無倦,見君子則舉之,見小人則退之。」
大戴禮記·四代》:公曰:「長國治民恆。」
白虎通德論·誅伐》:所以尊君卑臣,強弱枝,明善惡善惡之義也。
中論·夭壽》:以為二論皆非其理也。
孔子家語·六本》:孔子曰:「貞以之,敬以輔之,施仁無倦。」
潛夫論·德化》:夫形體骨為堅彊也,然猶隨政變易,又況乎心氣精微不可養哉?
論衡·語增》:夫三公、鼎足之臣,王者之貞也。
太玄經·》:次六,干於天,貞馴。
風俗通義》:孟博病去受事,而常宰相之職。
孔叢子·廣器》:車轅上者,謂之轅,謂之輈軫,謂之枕較,謂之衡,軛也。
忠經·報國章》:賢者、國之
蔡中郎集》:臣慺慺發瞽言、非義,惟陛下留神,再省三省。
列子·黃帝》:不覺形之所倚,足之所履,隨風東西,猶木葉殼。
文子·道原》:純粹素樸者道之也。
韓非子·揚權》:不革,則動泄不失矣。
管子·輕重乙》:桓公曰:「皮、、筋、角、竹、箭、羽毛、齒、革不足,為此有道乎?」
三略·上略》:英雄者,國之
淮南子·道應訓》:甯越欲齊桓公,困窮無以自達,於是為商旅,將任車,以商于齊,暮宿于郭門之外。
呂氏春秋·決勝》:夫兵有本:必義,必智,必勇。
史記·孝武本紀》:乃立神明臺、井樓,度五十餘丈,輦道相屬焉。
春秋左傳》:天王使召武公,內史過,賜晉侯命,受玉惰,過歸告王曰,晉侯其無後乎,王賜之命,而惰於受瑞,先自棄也已,其何繼之有,禮,國之也,敬,禮之輿也,不敬則禮不行,禮不行則上下昏,何以長世。
逸周書·武紀解》:國有本,有,有權,有倫質,有樞體。
鹽鐵論·散不足》:今富者井增梁,雕文檻楯,堊𢆃壁飾。
列女傳·陳寡孝婦》:居喪三年,其父母哀其年少無子而早寡也,將取而嫁之,孝婦曰:「妾聞之:『信者人之也,義者行之節也。』」
漢書·王莽傳下》:遣七公士隗囂等七十二人分下赦令曉諭云
東觀漢記·公孫述》:名材竹,不可勝用。
後漢書·禮儀中》:凡使十二神追惡凶,赫女軀,拉女,節解女肉,抽女肺腸。
古三墳》:連山陽,陽君天,陰臣,陽民神,陽物禽,陽陰禮,陽兵譴,陽象夏。
山海經·大荒西經》:有蓋山之國,有樹,赤皮支,青葉,名曰朱木。
焦氏易林·師之》:明允篤誠,升擢薦舉,為國輔。
京氏易傳·䷑蠱》:木上見土,風落山貞,於父事,陰陽復位,長幼分焉。
說文解字·竹部》:簜可為,筱可為矢
爾雅·釋畜》:在肘後,減陽,在茀方。
釋名·釋形體》:亦取須體長而後生也。
黃帝內經·經脈》:黃帝曰:人始生,先成精,精成而腦髓生,骨為,脈為營,筋為剛,肉為牆,皮膚堅而毛髮長,穀入于胃,脈道以通,血氣乃行。
道德真經註》:骨無知以,志生事以亂,心虛則志弱也。
世說新語·言語》:劉公以失敬罹罪,文帝問曰:「卿何以不謹於文憲?」

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