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Chinese Text Project
Simplified Chinese version

U+5E7D

Seal script

Jinwen

Jiaguwen

Alternate form

Radical:+ 6 strokes = 9 strokes total.
References:Guangyun: p.215#37 Kangxi: p.342#12 Cihai: p.485r5c03 GSR: 1115.c Hanyu: v2,p1094#08
Composition:Merging of and 𢆶. Compositionally related: 𭖞 . Component of: 𠋔 𫲪 𫶹 𭱒 𡺖 𮠀 𢉾 𢰠 𥠃 𬱮 𢇑 𦂣 𧍘 𢇕 𩘈 𩡎 𪃨 𪋎
Mandarin:yōu ㄧㄡ
Cantonese:jau1
Tang reconstruction:*qiəu
Shuowen:𢆶部》幽:隐也。从山中𢆶,𢆶亦声。
Guangyun:广韵·下平声··》幽:深也,微也,隐也,亦州名。《释名》云:幽州在北幽昧之地故曰幽禹贡兾州之域舜以兾州南北广大分燕北爲幽州又北方曰幽都又姓出姓苑。于虬切,七。
Kangxi:康熙字典·幺部·》幽:《唐韵》《集韵》于虬切《韵会》幺虬切《正韵》于尤切,𠀤音呦。《说文》幽隐也。《易·履卦》幽人贞吉。《疏》幽隐之人,守道贞吉。《礼·儒行》幽居而不淫。《疏》君子虽复隐处,常自修整不倾邪也。《后汉·章帝章和元年诏》光照六幽。《注》谓六合幽隐之处也。又《尔雅·释诂》幽,微也。《疏》幽者,深微也。《史记·乐书》极幽而不隐。又《玉篇》幽,深远也。《易·系辞》无有远近幽深。《疏》言易之告人,无问远之与近,及幽邃深远之处,皆告之也。《·小雅》幽幽南山。《注》幽幽,深远也。又《玉篇》幽,不明。《正韵》幽,暗也。《·舜典》黜陟幽明。《注》黜退其幽者,升进其明者。《礼·檀弓》望反诸幽,求诸鬼神之道也。《注》鬼神处幽暗。又《正韵》幽,囚也。《史记·太史公自序》幽于缧绁。《杨恽报孙会宗书》身幽北阙。又州名。《·舜典》肇十有二州。《传》禹治水之后,舜分冀州爲幽州幷州。《尔雅·释地》燕曰幽州。《疏》燕其气深要,厥性剽疾,故曰幽。幽,要也。又地名。《左传·庄十六年》同盟于幽。《注》幽,宋地。又国名。《山海经》大荒之中,有思幽之国,思士不妻,思女不夫。《注》言其人直思感而气通,无配合而生子。又姓。《广韵》出《姓苑》。又与黝通。《集韵》黝或作幽。《礼·玉藻》一命縕绂幽衡,再命赤绂幽衡。《注》幽,读爲黝黑之黝。又叶于交切,音窔。《道藏歌》回舞太空岭,六气运重幽。我际岂能穷,使尔终不雕。又《·小雅》隰桑有阿,其叶有幽。旣见君子,德音孔胶。《传》幽,黑色。
考证:〔《礼·檀弓》望及诸幽,求诸鬼神之道也。〕谨照原文及改反。
Fanqie:于虬 (《广韵·下平声··》)
Unihan definition:quiet, secluded, tranquil; dark

CTP Dictionary

[Show proper names]

Example usage

孟子·告子上》:厉兴,则民好暴。
While under Yu and Li, they loved what was cruel.
礼记·檀弓下》:葬于北方北首,三代之达礼也,之之故也。
To bury on the north (of the city), and with the head (of the dead) turned to the north, was the common practice of the three dynasties - because (the dead) go to the dark region.
扬子法言·》:假言周于天地,赞于神明,弘撗广,绝于迩言,撰《寡见》。
Sayings of the past spread throughout Heaven and Earth, serving as an aid to daimonic clarity. Profound and great, vast and broad, they surpass recent sayings. Thus I have written "The Seldom Seen."
墨子·所染》:夏桀染于干辛、推哆,殷纣染于崇侯、恶来,厉王染于厉公长父、荣夷终,王染于傅公夷、蔡公谷。
Jie of Xia came under the influence of Gan Xin and Tui Yi; Zhou of Yin, under that of the Duke of Zhong and E Lai; King Li, under that of Chang Fu, Duke Li, and Yi Zhong of the State of Rong; and King You, under that of Yi, Duke of Fu, and Gu, Duke of Cai.
庄子·在宥》:尧于是放欢兜于崇山,投三苗于三峗,流共工于都,此不胜天下也夫!
On this Yao sent away Huan Dou to Chong hill, and (the Chiefs of) the Three Miao to San-wei, and banished the Minister of Works to the Dark Capital; so unequal had they been to cope with the world.
商君书·错法》:,则国日削。
But when it was obscure, the country became daily weaker.
史记·五帝本纪》:顺天地之纪,明之占,死生之说,存亡之难。
To act in accordance with the celestial and terrestrial arrangements, the dark and bright prognostications, the disputations on life and death.
荀子·》:暗登昭,日月下藏。
说苑·修文》:夫人曰:“有室数辱之产,未谕于傅母之教,得承执衣裳之事,敢不敬拜?”
春秋繁露·竹林》:而明,无传而著,不可不察也。
韩诗外传·卷三》:为不善于,而蒙刑于显。
大戴礼记·夏小正》:
白虎通德论》:王者主三公、九卿、二十七大夫,足以教道,照隐,必复封诸侯何?
新书·修政语上》:是故尧教化及雕题蜀越,抚交趾,身涉流沙,地封独山,西见王母,训及大夏渠叟,北中都,及狗国与人身而鸟面,及焦侥。
新序·节士》:中行衍人面鸟嶵,降佐帝大戊及周天子,皆有明德,下及厉无道,而叔带去周适晋,事先君缪侯,至于成公,世有立功,未尝绝祀。
中论·治学》:明之故,若见其情。
孔子家语·颜回》:子曰:“达于情性之理,通于物类之变,知明之故,覩游气之原,若此可谓成人矣。”
潜夫论·赞学》:中穽深室,黑无见,及设盛烛,则百物彰矣。
论衡·命禄》:信命者,则可居俟时,不须劳精苦形求索之也,犹珠玉之在山泽。
太玄经·玄测都序》:阳推五福以类升,阴六极以类降,升降相关,大贞乃通。
风俗通义·》:虽在穷阎陋巷、深山谷,犹不失琴。
孔丛子·广诂》:、曀、暗、昧,冥也。
申鉴·政体》:守实者益荣,求己者益达,处者益明,然后民知本也。
素书·本德宗道章》:于贪鄙。
新语·道基》:夫驴骡骆駞,犀象瑇瑁,琥珀珊瑚,翠羽珠玉,山生水藏,择地而居,洁清明朗,润泽而濡,磨而不磷,涅而不淄,天气所生,神灵所治,闲清净,与神浮沉,莫之效力为用,尽情为器。
独断·卷下》:帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。
蔡中郎集·独断》:帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。
列子·黄帝》:寝吾庭者,不愿深山谷,理使然也。
鶡冠子·泰录》:制者所以卫精擢神致气也,则不泄,简则不烦,不烦则精明达,故能役贤能使神明,百化随而变,终始从而豫。
文子·道原》:夫道者,高不可极,深不可测,苞裹天地,禀受无形,原流泏泏,冲而不盈,浊以静之徐清,施之无穷,无所朝夕,表之不盈一握,约而能张,而能明,柔而能刚,含阴吐阳,而章三光
文始真经·四符》:明魂为神,魄为鬼。
列仙传·方回》:劫闭室。
韩非子·十过》:由余对曰:“臣闻昔者尧有天下,饭于土簋,饮于土鉶,其地南至交趾,北至都,东西至日月之所出入者,莫不宾服。”
申不害·大体》:今使乌获、彭祖负千钧之重,而怀琬琰之美,令孟贲、成荆带干将之剑卫之,行乎道,则盗犹偷之矣。
管子·山至数》:管子对曰:“冯市门一吏书赘,直事若其事,唐圉牧食之人,养视不失捍殂者,去其都秩,与其县秩,大夫不乡赘合游者,谓之无礼义,大夫其春秋,列民其门山之祠,冯会龙夏牛羊牺牲,月贾十倍异日。”
孙子兵法·九地》:将军之事,静以,正以治,能愚士卒之耳目,使之无知。
吴子·论将》:居军荒泽,草楚秽,风飙数至,可焚而灭。
周髀算经·》:体恢洪而廓落,形修广而清,可以玄象课其进退,然而宏远不可指掌也。
淮南子·主术训》:野险途,则无由惑矣。
吕氏春秋·疑似》:戎寇当至,王击鼓,诸侯之兵皆至,褒姒大说,喜之。
尹文子·大道上》:桀、纣、、厉之败,或是或非,失时则亡。

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