《·》: | 圣人有忧之,使契为司徒,教以人伦:父子有亲,君臣有义,夫妇有别,长幼有序,朋友有信。 |
This was a subject of anxious solicitude to the sage Shun, and he appointed Xie to be the Minister of Instruction, to teach the relations of humanity: how, between father and son, there should be affection; between sovereign and minister, righteousness; between husband and wife, attention to their separate functions; between old and young, a proper order; and between friends, fidelity. |
《》: | 至《》之不备过半矣,而习者不知,惜乎《》序之不如《》也。 |
But the Book of Documents does not provide over half the text, and even those who study it do not know what is missing. It's a pity that the preface to the Book of Documents is not as good as that of the Yijing. |
《·》: | 孔子引而教之,渐渍磨砺,阖导牖进,猛气消损,骄节屈折,卒能政事,序在四科。 |
Confucius took him under his guidance. By degrees he polished and instructed him. The more he advanced in knowledge, the more he lost his fierceness, and his arrogance was broken. At last he was able to govern a state, and ranked in the four classes. |
《·》: | 端,体之无厚1而最前者也。 |
The duan (starting-point) is the unit without dimension which precedes all others. |
《·》: | 春夏先,秋冬后,四时之序也。 |
The precedence of spring and summer and the sequence of autumn and winter mark the order of the four seasons. |
《·》: | 乃遍入百官,百官时序。 |
These became universal among the various officials, who at the proper times arranged the visitors at the four gates in the right order. |
《·》: | 奔母之丧,西面哭尽哀,括发袒,降堂东即位,西乡哭,成踊,袭免绖于序东,拜宾、送宾,皆如奔父之礼,于又哭不括发。 |
《·》: | 立大学,设庠序,修六礼,明七教,所以道之也。 |
《·》: | 此所以祭先王之庙也,此所以献酢酳之酬也,所以官序贵贱各得其宜也,此可以示后世有尊卑长幼之序也。 |
《·》: | 然则《春秋》之序道也,先质而后文,右志而左物。 |
《·》: | 是故婚礼不贺,人之序也。 |
《·》: | 孔子不应,曾子惧,退负序而立。 |
《·》: | 夫礼者,阴阳之际也,百事之会也,所以尊天地,傧鬼神,序上下,正人道也 |
《·》: | 故黄帝职道义,经天地,纪人伦,序万物,以信与仁为天下先。 |
《·》: | 汤乃解其三面,置其一面,更教之祝曰:“昔蛛蝥作网,今之人循序,欲左则左,欲右则右,欲高则高,欲下则下,吾取其犯命者。” |
《·》: | 涉庠序之教,然后知不学之困。 |
《·》: | 其顺之也,而后言其丧祭之纪,宗庙之序。 |
《·》: | 太古之时,烝黎初载,未有上下,而自顺序,天未事焉,君未设焉。 |
《·》: | 次三,长幼序序,子克父。 |
《·》: | 然文帝本修黄、老之言,不甚好儒术,其治尚清净无为,以故礼乐庠序未修,民俗未能大化,苟温饱完给,所谓治安之国也。 |
《·》: | 其序一也。 |
《·》: | 笃序无强,谓之《申鉴》。 |
《·》: | |
《·》: | 礼者人之所履,夙兴夜寐,以成人伦之序。 |
《·》: | 故曰:张日月,列星辰,序四时,调阴阳,布气治性,次置五行,春生夏长,秋收冬藏,阳生雷电,阴成雪霜,养育群生,一茂一亡,润之以风雨,曝之以日光,温之以节气,降之以殒霜,位之以众星,制之以斗衡,苞之以六合,罗之以纪纲,改之以灾变,告之以祯祥,动之以生杀,悟之以文章。 |
《·》: | 三代学校之别名:夏曰校,殷曰序,周曰庠,天子曰辟雍,谓流水四面如璧,以节观者,诸侯曰頖宫,頖、言半也,义亦如上。 |
《·》: | 三代学校之别名:夏曰校,殷曰序,周曰庠,天子曰辟雍,谓流水四面如璧,以节观者,诸侯曰頖宫,頖、言半也,义亦如上。 |
《》: | 名必有分,明分明莫如有无,故有无序之辩。 |
《·》: | 而鲁之君臣日失其序,仁义益衰,情性益薄。 |
《·》: | 天者明星其稽也,列星不乱,各以序行,故小大莫弗以章。 |
《·》: | 是以天覆以德,地载以乐,四时不失序,风雨不为虐,日月清静而扬光,五星不失其行,此清静之所明也。 |
《·》: | 道、一而已,不可序进。 |
《·》: | 《周书》序桑问涓子曰:“有死亡而复云有神仙者,事两成邪?” |
《》: | 为之者,言为礼制度,序威仪也。 |
《》: | 夫瑟以小弦为大声,以大弦为小声,是大小易序,贵贱易位,儒者以为害义,故不鼓也。 |
《·》: | 已有四者之序,发号出令,物之轻重相什而相伯,故物不得有常固,故曰衡无数。 |
《·》: | 攻,战,守,进,退,止,前后序,车徒因,是为战参。 |
《·》: | 君当臣处,上下失序。 |
《·》: | 使天下荒乱,礼义绝,纲纪废,强弱相乘,力征相攘,臣主无差,贵贱无序,甲胄生虮虱,燕雀处帷幄,而兵不休息,而乃始服属臾之貌,恭俭之礼,则必灭抑而不能兴矣。 |
《·》: | 譬之若寒暑之序,时至而事生之。 |
《·》: | 故谈者,别殊类使不相害,序异端使不相乱。 |