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Chinese Text Project
Simplified Chinese version

U+5EB6

Seal script

Jinwen

Jiaguwen

Jianbo

Alternate form
𠦜
Semantic variant
𠩽
Semantic variant
𠪌
Semantic variant
𠪛
Semantic variant
𤈲
Semantic variant

Radical:广+ 8 strokes = 11 strokes total.
References:Guangyun: p.362#26 Kangxi: p.347#20 Cihai: p.489r5c01 GSR: 804.a Hanyu: v2,p0886#15
Composition:Component of: 𠌮 𤡍 𡻠 𢠫 𤯋 𤳌 𤳐 𧜥 [More]
Mandarin:shù ㄕㄨˋ
Cantonese:syu3
Tang reconstruction:shiù
Shuowen:广部》庶:屋下众也。从广、炗。炗,古文光字。
Guangyun:广韵·去声··》庶:衆也,冀也,侈也,幸也,又庶几也,亦姓。
Kangxi:康熙字典·广部·》庶:〔古文〕𤈲𠦜𠪌𠩽𠪛《唐韵》《集韵》《韵会》商署切《正韵》商豫切,𠀤音恕。《易·乾卦》首出庶物,万国咸宁。《·尧典》庶绩咸煕。又《尔雅·释言》侈也。《注》衆多爲奢侈。又《尔雅·释言》幸也。《注》庶几侥幸。又近辞。《论语》回也其庶乎。《集注》庶,近也。又䏧也。《·小雅》爲豆孔庶。《传》庶,䏧也。《疏》谓于先爲豆实之时,必取肉物肥䏧美者。又支庶。《左传·宣三年》其庶子爲公行。《注》庶子,妾子也。又庶子,周官名。《礼·燕义》古者周天子之官有庶子官。《注》庶子,诸子也。又庶长,秦爵。《左传·襄十一年》秦庶长鲍,庶长武,帅师伐晋,以救郑。又姓。《急就篇》庶霸遂。《注》庶,衞公族。礼记,子思母死于衞,庶氏女也。邾庶其来奔,后亦爲庶氏。又《集韵》赏吕切,音暑。《周礼·秋官》庶氏。《注》庶,读如药煑之煑,驱除毒蛊之言。《疏》取以药煑,去病去蛊毒。又《韵补》之石切,音只。《释名》摭也。拾摭之也,谓拾摭微陋以待遇之也。又《集韵》章恕切,音翥。义同。《说文》本作𢉙。屋下衆也。从度从炗。炗,古文灮字。《徐铉曰》灮亦衆盛也。
Fanqie:商署 (《广韵·去声··》)
Unihan definition:numerous, various; multitude

Example usage

论语·先进》:子曰:“回也其乎,屡空。”
The Master said, "There is Hui! He has nearly attained to perfect virtue. He is often in want."
孟子·万章下》:孟子曰:“在国曰市井之臣,在野曰草莽之臣,皆谓人。”
Mencius replied, 'A scholar residing in the city is called "a minister of the market-place and well," and one residing in the country is called "a minister of the grass and plants." In both cases he is a common man.'
礼记·缁衣》:君陈》曰:‘出入自尔师虞,言同。
It is said in the Jun-chen (Shu, V, xxi, 5), "Going out and coming in, seek the judgment of the people about things, till you find a general agreement upon them."
孝经·庶人》:用天之道,分地之利,谨身节用,以养父母,此人之孝也。
They follow the course of heaven (in the revolving seasons); they distinguish the advantages afforded by (different) soils; they are careful of their conduct and economical in their expenditure - in order to nourish their parents. This is the filial piety of the common people.
扬子法言》:延陵季子之于乐也,其矣乎!
Was Ji Zha of Yanling's knowledge of music not almost perfect?
墨子·尚贤上》:逮至远鄙郊外之臣,门庭子,国中之众、四鄙之萌人闻之,皆竞为义
Vassals of distant districts as well as youths in the palace, and multitudes within the state boundaries as well as the rustics living on the four borders, upon hearing this, all competed in doing righteousness.
庄子·人间世》:愿以所闻思其则,几其国有瘳乎
I wish through what I have heard (from you) to think out some methods (of dealing with Wei), if peradventure the evils of the state may be cured.
商君书·赏刑》:自卿相将军以至大夫人,有不从王令,犯国禁,乱上制者,罪死不赦。
But that from ministers of state and generals down to great officers and ordinary folk, whosoever does not obey the king's commands, violates the interdicts of the state, or rebels against the statutes fixed by the ruler, should be guilty of death and should not be pardoned.
史记·五帝本纪》:自从穷蝉以至帝舜,皆微为人。
From Qiongchan to Emperor Shun they were all insignificant common people.
荀子·大略》:曾子行,晏子从于郊,曰:“婴闻之:君子赠人以言,人赠人以财。”
说苑·修文》:人二日而殡,二月而葬。
春秋繁露·竹林》:礼者,于仁、文,质而成体者也。
韩诗外传·卷一》:于是,出而就蒸于阡陌陇亩之间,而听断焉
大戴礼记》:孔子对曰:“夫妇别,父子亲,君臣严,三者正,则民从之矣。”
白虎通德论·》:人,称匹夫者。
新书·君道》:》曰:“经始灵台,民攻之,不日成之,经始勿亟,民子来。”
新序·节士》:僚者,长子之兄也,自立为吴王,季子使而还,至则君适之。
中论·虚道》:故孔子曰:“颜氏之子,其殆几乎!”
孔子家语·大昏解》:三者正,则物从之。
潜夫论·赞学》:故《志》曰:黄帝师风后,颛顼师老彭,帝喾师祝融,尧师务成,舜师纪后,禹师墨如,汤师伊尹,文、武师姜尚,周公师秀,孔子师老聃。
论衡·命禄》:代王自代入为文帝,周亚夫以子为条侯,此时代王非太子,亚夫非适嗣,逢时遇会,卓然卒至。
太玄经·》:测曰,“爰聪爰明”、士方来也。
风俗通义·三王》:禹者、辅也,辅续舜后,绩洪茂,自尧以上王者也。
孔丛子·论书》:‘予击石拊石,百兽率舞,尹允谐’,何谓也
申鉴·政体》:若乃二端不愆,五德不离,六节不悖,则三才允序,五事交备,百工惟厘,绩咸熙。
忠经·冢臣章》:事康哉!
新语·资质》:夫楩楠豫章、天下之名木,生于深山之中,产于溪谷之傍,立则为太山众木之宗,仆则为万世之用,浮于山水之流,出于冥冥之野,因江、河之道,而达于京师之下,因于斧斤之功,舒其文彩之好,精捍直理,密致博通,䖝蝎不能穿,水湿不能伤,在高柔软,入地坚强,无膏泽而光润生,不克画而文章成,上为帝王之御物,下则赐公卿,贱不得以备器械。
独断·卷上》:及群臣士相与言曰殿下、閤下、执事之属皆此类也。
蔡中郎集·独断》:三槐、三公之位也,州长众在其后。
列子·天瑞》:国君卿大夫眎之,犹众也。
文子·道德》:天子有道则天下服,长有社稷,公侯有道则人民和睦,不失其国,士有道则全其身,保其亲,强大有道,不战而克,小弱有道,不争而得,举事有道,功成得福,君臣有道则忠惠,父子有道则慈孝,士有道则相爱,故有道则知,无道则苛。
列仙传·容成公》:玄牝之门,几可求。
老子河上公章句》:当与众同垢尘,不当自别殊。
韩非子·亡徵》:轻其适正,子称衡,太子未定而主即世者,可亡也。
慎子·德立》:立嫡子者,不使孽疑焉。
谏逐客书》:王者不却众,故能明其德。
管子·轻重丁》:四方之萌闻之,父教其子,兄教其弟,曰:“夫垦田发务,上之所急,可以无乎?”
六韬·上贤》:六曰:强宗侵夺、陵侮贫弱者,伤人之业。
司马法·天子之义》:之义,必奉于父母,而正于君长。
三略·上略》:民者,国之本。
周髀算经·》:其旨约而远,其言曲而中,将恐废替,濡滞不通,使谈天者无所取则,辄依经为图,诚冀颓毁重仞之墙,披露堂室之奥,博物君子,时逈思焉。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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