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Chinese Text Project

U+5EB8

Seal script

Jinwen

Jiaguwen

Semantic variant
𠆌
Semantic variant
Semantic variant

Radical:广+ 8 strokes = 11 strokes total.
References:Guangyun: p.35#3 Kangxi: p.347#30 Cihai: p.490r6c01 GSR: 1185.x Hanyu: v2,p0890#05
Composition:Top-left: 广, bottom-right: 𬎾. Component of: 𭄊 𪮧 𢧳 𣁠 𤛑 𤨭 𪹨 [More]
Mandarin:yōng yóng ㄩㄥ ㄩㄥˊ
Cantonese:jung4
Tang reconstruction:iong
Shuowen:用部》庸:用也。从用从庚。庚,更事也。《》曰:「先庚三日。
Guangyun:廣韻·上平聲··》庸:常也,用也,功也,和也,次也,易也,又姓漢有庸光。
Kangxi:康熙字典·广部·》庸:〔古文〕𠆌《唐韻》《廣韻》余封切《集韻》《類篇》《韻會》餘封切,𠀤音容。《說文》庸,用也。《·堯典》疇咨若時登庸。《傳》將登用之。《莊子·齊物論》爲是不用而寓諸庸。庸也者,用也。用也者,通也。又《爾雅·釋詁》常也。《易·乾卦》庸言之信,庸行之謹。《書·臯陶謨》自我五禮有庸哉。《傳》用我五等之禮接之,使有常。又《玉篇》功也。《·舜典》有能奮庸煕帝之載,使宅百揆。《傳》庸,功也。《晉語》無功庸者,不敢居高位。《註》國功曰功,民功曰庸。《周禮·天官·大宰》以八統詔王馭萬民,五曰保庸。《註》安有功者。又《地官·大司徒》以庸制祿,則民興功。又《爾雅·釋詁》勞也。《疏》謂勞苦。又《釋訓》庸庸,勞也。《疏》有功庸者皆勞也。《·王風》我生之初尚無庸。《箋》庸,勞也。又《廣韻》和也。《禮·中庸疏》以其記中和之爲用也。又《集韻》愚也。《史記·周勃傳》才能不過凡庸。又豈也。《左傳·莊十四年》庸非貳乎。《前漢·文帝紀賜尉佗書》雖王之國,庸獨利乎。又租庸賦法。《唐書·食貨志》用民之力,歲二十日,閏加二日,不役者日爲絹三尺,謂之庸。又水庸。《禮·郊特牲》祭坊與水庸事也。《註》水庸,溝也。《疏》坊者所以畜水,亦以鄣水。庸者所以受水,亦以泄水。又國名。《左傳·文十六年》楚滅庸。《註》庸,今上庸縣,屬楚之小國。又庸浦,地名。《左傳·襄十三年》戰于庸浦。又姓。《姓譜》庸國子孫,以姓爲氏。《前漢·儒林傳》膠東庸生。又與鄘通。《前漢·地理志》遷邶庸之民於𨿅邑,故邶庸衞三國之詩,相與同風。○按《毛詩》作鄘。又與墉通。《·大雅》因是謝人,以作爾庸。《註》庸,城也。《禮·王制》附于諸侯曰附庸。《註》附庸,小城也。又與傭通。《前漢·欒布傳》窮困賣庸於齊。《註》師古曰:謂庸作受顧也。《司馬相如傳》與庸保雜作。《註》師古曰庸即謂賃作者保謂庸之可信任者也。又與鏞通。《·商頌》庸鼓有斁。《傳》大鐘曰庸。又叶于方切,音央。《𨻰琳·車渠椀賦》廉而不劌,婉而成章。德兼聖哲,行應中庸。
考證:〔又與鄘通。《前漢·地理志》遷邶鄘之名於𨿅邑,故邶鄘衞三國之詩,相與同風。〕謹照原文兩鄘字𠀤改庸。名改民。〔《前漢·欒布傳》窮困賣庸與齊。〕謹照原文與改於。
Fanqie:餘封 (《廣韻·上平聲··》)
Unihan definition:usual, common, ordinary, mediocre

Example usage

論語·雍也》:子曰:「中之為德也,其至矣乎!」
The Master said, "Perfect is the virtue which is according to the Constant Mean!"
孟子·盡心上》:殺之而不怨,利之而不,民日遷善而不知為之者。
Though he slay them, they do not murmur. When he benefits them, they do not think of his merit. From day to day they make progress towards what is good, without knowing who makes them do so.
禮記·王制》:不能五十里者,不合於天子,附於諸侯曰附
(Lords) who could not number 50 li square, were not admitted directly to (the audiences of) the son of Heaven. Their territories were called 'attached,' being joined to those of one of the other princes.
揚子法言》:聖道無益於也。
The sage's dao is of no benefit in common practice.
墨子·親士》:是故君子自難而易彼,眾人自易而難彼,君子進不敗其志,內究其情,雖雜民,終無怨心,彼有自信者也
Therefore the superior man is strict with one's self but lenient with others (in matters of conduct) while the multitude are lenient with themselves but strict with others. The superior man carries out his ambitions successfully in action and studies the situation when he is at leisure. Even when he is taken as a mediocre individual he feels no dissatisfaction. This is because he has self-confidence.
莊子·齊物論》:唯達者知通為一,為是不用而寓諸
It is only the far reaching in thought who know how to comprehend them in this unity. This being so, let us give up our devotion to our own views, and occupy ourselves with the ordinary views.
商君書·墾令》:無得取,則大夫家長不建繕。
If it is impossible to hire servants, great prefects and heads of families are not supported
史記·五帝本紀》:四嶽:朕在位七十載,汝能命,踐朕位?
O president of the four mountains, I have been on the throne seventy years; you are able to carry out the decrees, do you occupy my throne.
荀子·大略》:親親、故故、、勞勞,仁之殺也。
說苑·雜言》:孔子不應,樂終而曰:「由,昔者齊桓霸心生于莒,句踐霸心生於會稽,晉文霸心生於驪氏,故居不幽,則思不遠,身不約則智不廣,知而不遇之。」
春秋繁露·王道》:今陳侯恣以身出入民間,到死閭裡之,甚非人君之行也。
韓詩外傳·卷二》:君曰:「追而不及,有罪乎?」
大戴禮記》:何如則可謂人矣?
白虎通德論·》:人皆五十里,差次功德,小者不滿為附,附者,附大國以名通也。
新書·過秦下》:借使子嬰有主之材,而僅得中佐,山東雖亂,三秦之地可全而有,宗廟之祀宜未絕也。
新序·善謀下》:曰然,大王自斷勇仁悍強,與項王?
中論·貴言》:人則亦循循然與之言此,可也。
孔子家語·始誅》:》云:『義刑義殺,勿以即汝心,惟曰未有慎事。』
潛夫論·遏利》:是故無功於民而求盈者,未嘗不力顛也。
論衡·幸偶》:以聖人之才,猶不幸偶,人之中,被不幸偶,禍必眾多矣!
太玄經·》:次三,龍出于中,首尾信,可以為
風俗通義·東方朔》:劉向少時數問長老賢通於事及朔時人,皆云:朔口諧倡辯,不能持論,喜為凡誦說,故今後世多傳聞者。
孔叢子·廣言》:,償也。
新語·本行》:夫身帶璧玉,環佩,服府,藏珍,酌,舍銀刻鏤,可以夸小人,非所以厚於己而濟於事也。
獨斷·卷上》:先嗇、司嗇、農、郵表畷、貓虎、坊、水、昆蟲。
蔡中郎集·獨斷》:先嗇、司嗇、農、郵表畷、貓虎、坊、水、昆蟲。
列子·天瑞》:東郭先生曰:「若一身非盜乎?」
文子·道德》:平王問文子曰:吾聞子得道於老聃,今賢人雖有道,而遭淫亂之世,以一人之權,而欲化久亂之民,其能乎?
韓非子·守道》:立法非所以備曾、史也,所以使主能止盜跖也。
管子·輕重丁》:桓公曰:「齊西,水潦而民飢,齊東,豐而糶賤,欲以東之賤被西之貴,為之有道乎?」
三略·上略》:誹謗盛德,誣述
淮南子·繆稱訓》:而強飯之,莫之愛也。
呂氏春秋·為欲》:晨寤興,務耕疾,𣚣為煩辱,不敢休矣。
春秋左傳》:公曰:「無,將自及。」
逸周書·芮良夫解》:我聞曰:以言取人,人飾其言,以行取人,人竭其行,飾言無,竭行有成。
國語·越語下》:范蠡進諫曰:「臣聞之,聖人之功,時為之。」
晏子春秋》:公曰:「雖有賢能,吾知乎?」
吳越春秋》:自是之後,計研佯狂,大夫、曳、扶同、皋如之徒,日益疏遠,不親於朝。
越絕書·計倪內經》:臣聞君自耕,夫人自織,此竭於力,而不斷時與智也。
戰國策》:臣聞張儀西並巴蜀之地,北取西河之外,南取上,天下不以為多張儀而賢先王。
鹽鐵論·通有》:大夫曰:「古者,宮室有度,輿服以。」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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