Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+5EDF

Seal script

Jinwen

Semantic variant
Simplified character
庿
Semantic variant

Radical:广+ 12 strokes = 15 strokes total.
References:Guangyun: p.414#62 Kangxi: p.350#28 Cihai: p.492r6c02 GSR: 1160.a Hanyu: v2,p0901#02
Composition:Top-left: 广, bottom-right: . Component of: 𫗻
Mandarin:miào ㄇㄧㄠˋ
Cantonese:miu6
Tang reconstruction:*myɛ̀u
Shuowen:广部》廟:尊先祖皃也。从广朝聲。
Guangyun:廣韻·去聲·𥬇·》廟:皃也,齊職儀曰周有守禮之官掌先王之宗廟也,亦作庿。眉召切,二。
Kangxi:康熙字典·广部·十二》廟:〔古文〕庿《唐韻》《廣韻》《韻會》《正韻》𠀤眉召切,苗去聲。《說文》尊先祖貌也。《古今注》廟者,貌也,所以仿佛先人之形容也。《釋名》先祖形貌所在也。《玉篇》宗廟也。《爾雅·釋宮》室有東西廂曰廟。《註》夾室前堂。《疏》凡大室有東西廂夾室及前堂有序牆者曰廟。又《六書故》宮前曰廟,後曰寢。今王宮之前殿,士大夫之廳事,是也。虞箴曰:民有寢廟。傳曰:夫鼠不穴寢廟,畏人故也。猶後世言廟朝,廟堂也。《文中子·禮學篇》山澤有廊廟之志。又凡祠外神者亦曰廟。《史記·封禪書》趙人新垣平,以望氣見上,言長安東北有神氣,成五采,於是作渭陽五帝廟。
Fanqie:眉召 (《廣韻·去聲·𥬇·》)
Unihan definition:temple, shrine; imperial court

Example usage

論語·八佾》:子入大,每事問。
The Master, when he entered the grand temple, asked about everything.
孟子·告子下》:無城郭、宮室、宗、祭祀之禮,無諸侯幣帛饔飧,無百官有司,故二十取一而足也。
There are no fortified cities, no edifices, no ancestral temples, no ceremonies of sacrifice; there are no princes requiring presents and entertainments; there is no system of officers with their various subordinates. On these accounts a tax of one-twentieth of the produce is sufficient there.
禮記·曲禮上》:中不諱。
In the ancestral temple there is no such avoiding.
孝經·喪親》:為之宗,以鬼享之。
They prepare the ancestral temple (to receive the tablet of the departed), and there they present offerings to the disembodied spirit.
揚子法言》:牛玄騂白,睟而角,其升諸乎?
Only completely black, red, and white oxen with perfect horns can be offered up in the temple for sacrifice!
莊子·胠篋》:闔四竟之內,所以立宗社稷,治邑、屋、州、閭、鄉曲者,曷嘗不法聖人哉!
All within its four boundaries, the establishment of the ancestral temples and of the altars of the land and grain, and the ordering of the hamlets and houses, and of every corner in the districts, large, medium, and small, were in all particulars according to the rules of the sages.
商君書·戰法》:若其政出算者,將賢亦勝,將不如亦勝。
If the organization has its origin in the calculations made in the temple, then it will win, whether the leadership is clever or inferior.
孫子兵法·始計》:夫未戰而算勝者,得算多也。
Now the general who wins a battle makes many calculations in his temple ere the battle is fought.
史記·五帝本紀》:歸,至于祖禰,用特牛禮。
And on his return he went to the temple of the ancestral tablets, and offered up a single ox.
荀子·大略》:其誠可比於金石,其聲可內於宗
說苑·脩文》:此所以祭先王之也,此所以獻酢酳之酬也,所以官序貴賤各得其宜也,此可以示後世有尊卑長幼之序也。
春秋繁露·竹林》:故欺三軍為大罪於晉,其免頃公為辱宗於齊,是以雖難而《春秋》不愛。
韓詩外傳·卷二》:三月而見,稱來婦也。
大戴禮記》:其順之,然後言其喪算,備其鼎俎,設其豕腊,脩其宗,歲時以敬祭祀,以序宗族,則安其居處,醜其衣服,卑其宮室,車不雕幾,器不刻鏤,食不貳味,以與民同利,昔之君子之行禮者如此。
白虎通德論·》:封諸侯於者,示不自專也,明法度,皆祖之制也,舉事必告焉。
新書·六術》:是故先王設為昭穆三,以禁其亂。
新序·善謀》:夫韓、魏父子兄弟,接踵而死於秦者,將十世矣,本國殘,社稷壞,宗隳,刳腹絕腸,折顙摺頸,身首分離,暴骨草澤,頭顱僵仆,相望于境,係臣束子為群虜者,相及於路,鬼神潢洋無所食,民不聊生,族類離散,流亡為僕妾者,盈海內矣,故韓、魏之不亡,秦社稷之憂也。
中論·藝紀》:既脩其質,且加其文,文質著然後體全,體全然後可登乎清,而可羞乎王公。
孔子家語·大昏解》:孔子愀然作色而對曰:「合二姓之好,以繼先聖之後,以為天下宗社稷之主,君何謂已重乎?」
潛夫論·讚學》:使巧倕加繩墨而制之以斤斧,女工加五色而制之以機杼,則皆成宗之器、黼黻之章,可著於鬼神,可御於王公。
論衡·書虛》:今時會稽丹徒大江,錢唐浙江,皆立子胥之
太玄經·》:測曰,「軍或纍車」、戰內傷也。
風俗通義》:趙王彭祖、列侯讓等議曰:「安廢法,行邪僻,詐偽心,以亂天下,營惑百姓,背叛宗。」
孔叢子·論書》:若已歿,則己之娶,必告其
申鑒·時事》:古者天子諸侯,有事必告于
忠經·聖君章》:故王者上事於天,下事於地,中事於宗,以臨於人。
新語·資質》:故事閉之則絕,次之則通,抑之則沉,興之則揚,處地楩梓,賤於枯楊,德美非不相絕也,才力非不相懸也,彼則槁枯而遠棄,此則為宗之器者,通與不通。
獨斷·卷上》:天子諸侯宗之別名:左宗,東曰左,帝牲牢三月,在外牢一月,在中牢一月,在明牢一月,謂近明堂也。
蔡中郎集·獨斷》:方山冠、以五采縠為之,漢祀宗大享,《八佾》樂五行舞人服之。
墨子·大取》:諸以形貌命者,若山丘室者,皆是也。
列子·仲尼》:有善治土木者,有善治金革者,有善治聲樂者,有善治書數者,有善治軍旅者,有善治宗者,群才備也。
鶡冠子·王鈇》:夫以效末傳之子孫,唯此可持,唯此可將,將者養吉,釋者不祥,墠以全犧,正以齋明,四時享之,祀以家王,以為神享,禮靈之符,藏之宗,以璽正諸。
文子·微明》:老子曰:相坐之法立,則百姓怨,減爵之令張,則功臣叛,故察於刀筆之跡者,不知治亂之本,習於行陣之事者,不知戰之權。
列仙傳·鉤翼夫人》:後避諱,改為弋
老子河上公章句》:為人子孫能修道如是,長生不死,世世以久,祭祀先祖,宗無絕時。
韓非子·初見秦》:而謀臣不為,引軍而退,復與荊人為和,令荊人得收亡國,聚散民,立社稷,主置宗,令率天下西面以與秦為難,此固以失霸王之道一矣。
慎子·知忠》:故廊之材,蓋非一木之枝也。
管子·輕重丁》:璧之數已具,管子西見天子曰:「弊邑之君,欲率諸侯而朝先王之朝,觀於周室,請以令使天下諸侯,朝先王之,觀於周室者,不得不以彤弓石璧。」
吳子·圖國》:於是文侯身自布席,夫人捧觴,醮吳起於,立為大將,守西河。
六韜·立將》:乃命太史卜,齋三日,之太,鑽靈龜,卜吉日,以授斧鉞。
尉繚子·戰威》:刑未加,兵未接,而所以奪敵者五:一曰勝之論。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2021. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.