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Chinese Text Project
Simplified Chinese version

U+5EDF

Seal script

Jinwen

Semantic variant
Simplified character
庿
Semantic variant

Radical:广+ 12 strokes = 15 strokes total.
References:Guangyun: p.414#62 Kangxi: p.350#28 Cihai: p.492r6c02 GSR: 1160.a Hanyu: v2,p0901#02
Composition:Top-left: 广, bottom-right: . Component of: 𫗻
Mandarin:miào ㄇㄧㄠˋ
Cantonese:miu6
Tang reconstruction:*myɛ̀u
Shuowen:广部》庙:尊先祖皃也。从广朝声。
Guangyun:广韵·去声·𥬇·》庙:皃也,齐职仪曰周有守礼之官掌先王之宗庙也,亦作庿。眉召切,二。
Kangxi:康熙字典·广部·十二》庙:〔古文〕庿《唐韵》《广韵》《韵会》《正韵》𠀤眉召切,苗去声。《说文》尊先祖貌也。《古今注》庙者,貌也,所以仿佛先人之形容也。《释名》先祖形貌所在也。《玉篇》宗庙也。《尔雅·释宫》室有东西厢曰庙。《注》夹室前堂。《疏》凡大室有东西厢夹室及前堂有序墙者曰庙。又《六书故》宫前曰庙,后曰寝。今王宫之前殿,士大夫之厅事,是也。虞箴曰:民有寝庙。传曰:夫鼠不穴寝庙,畏人故也。犹后世言庙朝,庙堂也。《文中子·礼学篇》山泽有廊庙之志。又凡祠外神者亦曰庙。《史记·封禅书》赵人新垣平,以望气见上,言长安东北有神气,成五采,于是作渭阳五帝庙。
Fanqie:眉召 (《广韵·去声·𥬇·》)
Unihan definition:temple, shrine; imperial court

Example usage

论语·八佾》:子入大,每事问。
The Master, when he entered the grand temple, asked about everything.
孟子·告子下》:无城郭、宫室、宗、祭祀之礼,无诸侯币帛饔飧,无百官有司,故二十取一而足也。
There are no fortified cities, no edifices, no ancestral temples, no ceremonies of sacrifice; there are no princes requiring presents and entertainments; there is no system of officers with their various subordinates. On these accounts a tax of one-twentieth of the produce is sufficient there.
礼记·曲礼上》:中不讳。
In the ancestral temple there is no such avoiding.
孝经·丧亲》:为之宗,以鬼享之。
They prepare the ancestral temple (to receive the tablet of the departed), and there they present offerings to the disembodied spirit.
扬子法言》:牛玄騂白,睟而角,其升诸乎?
Only completely black, red, and white oxen with perfect horns can be offered up in the temple for sacrifice!
庄子·胠箧》:阖四竟之内,所以立宗社稷,治邑、屋、州、闾、乡曲者,曷尝不法圣人哉!
All within its four boundaries, the establishment of the ancestral temples and of the altars of the land and grain, and the ordering of the hamlets and houses, and of every corner in the districts, large, medium, and small, were in all particulars according to the rules of the sages.
商君书·战法》:若其政出算者,将贤亦胜,将不如亦胜。
If the organization has its origin in the calculations made in the temple, then it will win, whether the leadership is clever or inferior.
孙子兵法·始计》:夫未战而算胜者,得算多也。
Now the general who wins a battle makes many calculations in his temple ere the battle is fought.
史记·五帝本纪》:归,至于祖祢,用特牛礼。
And on his return he went to the temple of the ancestral tablets, and offered up a single ox.
荀子·大略》:其诚可比于金石,其声可内于宗
说苑·修文》:此所以祭先王之也,此所以献酢酳之酬也,所以官序贵贱各得其宜也,此可以示后世有尊卑长幼之序也。
春秋繁露·竹林》:故欺三军为大罪于晋,其免顷公为辱宗于齐,是以虽难而《春秋》不爱。
韩诗外传·卷二》:三月而见,称来妇也。
大戴礼记》:其顺之,然后言其丧算,备其鼎俎,设其豕腊,修其宗,岁时以敬祭祀,以序宗族,则安其居处,丑其衣服,卑其宫室,车不雕几,器不刻镂,食不贰味,以与民同利,昔之君子之行礼者如此。
白虎通德论·》:封诸侯于者,示不自专也,明法度,皆祖之制也,举事必告焉。
新书·六术》:是故先王设为昭穆三,以禁其乱。
新序·善谋》:夫韩、魏父子兄弟,接踵而死于秦者,将十世矣,本国残,社稷坏,宗隳,刳腹绝肠,折颡摺颈,身首分离,暴骨草泽,头颅僵仆,相望于境,系臣束子为群虏者,相及于路,鬼神潢洋无所食,民不聊生,族类离散,流亡为仆妾者,盈海内矣,故韩、魏之不亡,秦社稷之忧也。
中论·艺纪》:既修其质,且加其文,文质著然后体全,体全然后可登乎清,而可羞乎王公。
孔子家语·大昏解》:孔子愀然作色而对曰:“合二姓之好,以继先圣之后,以为天下宗社稷之主,君何谓已重乎?”
潜夫论·赞学》:使巧倕加绳墨而制之以斤斧,女工加五色而制之以机杼,则皆成宗之器、黼黻之章,可著于鬼神,可御于王公。
论衡·书虚》:今时会稽丹徒大江,钱唐浙江,皆立子胥之
太玄经·》:测曰,“军或累车”、战内伤也。
风俗通义》:赵王彭祖、列侯让等议曰:“安废法,行邪僻,诈伪心,以乱天下,营惑百姓,背叛宗。”
孔丛子·论书》:若已殁,则己之娶,必告其
申鉴·时事》:古者天子诸侯,有事必告于
忠经·圣君章》:故王者上事于天,下事于地,中事于宗,以临于人。
新语·资质》:故事闭之则绝,次之则通,抑之则沉,兴之则扬,处地楩梓,贱于枯杨,德美非不相绝也,才力非不相悬也,彼则槁枯而远弃,此则为宗之器者,通与不通。
独断·卷上》:天子诸侯宗之别名:左宗,东曰左,帝牲牢三月,在外牢一月,在中牢一月,在明牢一月,谓近明堂也。
蔡中郎集·独断》:方山冠、以五采縠为之,汉祀宗大享,《八佾》乐五行舞人服之。
墨子·大取》:诸以形貌命者,若山丘室者,皆是也。
列子·仲尼》:有善治土木者,有善治金革者,有善治声乐者,有善治书数者,有善治军旅者,有善治宗者,群才备也。
鶡冠子·王鈇》:夫以效末传之子孙,唯此可持,唯此可将,将者养吉,释者不祥,墠以全牺,正以斋明,四时享之,祀以家王,以为神享,礼灵之符,藏之宗,以玺正诸。
文子·微明》:老子曰:相坐之法立,则百姓怨,减爵之令张,则功臣叛,故察于刀笔之迹者,不知治乱之本,习于行阵之事者,不知战之权。
列仙传·钩翼夫人》:后避讳,改为弋
老子河上公章句》:为人子孙能修道如是,长生不死,世世以久,祭祀先祖,宗无绝时。
韩非子·初见秦》:而谋臣不为,引军而退,复与荆人为和,令荆人得收亡国,聚散民,立社稷,主置宗,令率天下西面以与秦为难,此固以失霸王之道一矣。
慎子·知忠》:故廊之材,盖非一木之枝也。
管子·轻重丁》:璧之数已具,管子西见天子曰:“弊邑之君,欲率诸侯而朝先王之朝,观于周室,请以令使天下诸侯,朝先王之,观于周室者,不得不以彤弓石璧。”
吴子·图国》:于是文侯身自布席,夫人捧觞,醮吴起于,立为大将,守西河。
六韬·立将》:乃命太史卜,斋三日,之太,钻灵龟,卜吉日,以授斧钺。
尉缭子·战威》:刑未加,兵未接,而所以夺敌者五:一曰胜之论。

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