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Chinese Text Project

U+5F15

Seal script

Jinwen

Semantic variant
𢪉
Semantic variant

Radical:+ 1 strokes = 4 strokes total.
References:Guangyun: p.276#32 p.392#29 Kangxi: p.356#08 Cihai: p.499r6c01 GSR: 371.a Hanyu: v2,p0988#05
Composition:Left: , right: . Compositionally related: 𢎟 𢎠 . Component of: 𠀓 𠇁 𢪉 𪵰 𡛅 𬻏 𡗵 𢏄 𣏖 𦙢 𫸬 𭚭 [More]
Mandarin:yǐn ㄧㄣˇ
Cantonese:jan5
Tang reconstruction:*ǐn
Shuowen:弓部》引:開弓也。从弓、丨。
Guangyun:廣韻·上聲··》引:《爾雅》云:長也。《說文》曰:開弓也,余忍切,又徐刄切,十四。
廣韻·去聲··𦙍》引:又羊忍切。
Kangxi:康熙字典·弓部·弓部》引:〔古文〕㧈《唐韻》余忍切《集韻》《韻會》《正韻》以忍切,𠀤音蚓。《說文》開弓也。《徐鉉曰》象引弓之形。《周禮·冬官考工記》維體防之,引之中參。又《廣雅》演也。《易·繫辭》引而伸之。又《爾雅·釋詁》長也。《釋訓》子子孫孫引無極也。《·梓材》引養引恬。又相牽曰引。《禮·檀弓》喪服,兄弟之子,猶子也。蓋引而進之也。《註》牽引進之,同于己子。《史記·秦始皇紀》諸生轉相告引。又《集韻》導也。《史記·韓長孺傳》奉引墮車,蹇。《註》爲天子導引而墮車,跛。又卻也。《禮·玉藻》侍坐,則必退席。不退,則必引而去君之黨。《註》引,卻也。又相薦達曰引。《史記·魏其侯傳》兩人相爲引重。《註》相薦達爲聲勢。《後漢·張皓王龔傳論》顯登者以貴塗易引。又服氣法曰道引。《莊子·刻意篇》道引之士,養形之人。《史記·留侯世家》道引不食穀。又治疾法有撟引。《史記·扁鵲傳》鑱石撟引。《註》謂爲按摩之法,夭撟引身,如熊顧鳥伸也。又十丈爲引。《前漢·律歷志》其法用竹爲引,高一分,廣六分,長十丈。引者,信也。《註》信讀曰伸,言其長。又《廣韻》《正韻》羊晉切《集韻》《韻會》羊進切,𠀤蚓去聲。《集韻》牽牛綍也。《禮·檀弓》弔於葬者,必執引。《疏》引,柩車索也。又《集韻》一曰曲引。《蔡邕·琴操》有思歸引。又引古作𢪉。
Fanqie:余忍 (《廣韻·上聲··》) 徐刄 (《廣韻·上聲··》) 羊晉 (《廣韻·去聲··𦙍》) 羊忍 (《廣韻·去聲··𦙍》)
Unihan definition:to pull, draw out, attract; to stretch

Example usage

孟子·盡心上》:君子而不發,躍如也。
The superior man draws the bow, but does not discharge the arrow, having seemed to leap with it to the mark.
禮記·檀弓上》:喪服,兄弟之子猶子也,蓋而進之也。
The mourning worn for the son of a brother should be the same as for one's own son: the object being to bring him still nearer to one's self.
揚子法言》:或問:「人有倚孔子之墻,弦鄭、衛之聲,誦韓、莊之書,則諸門乎?」
Someone asked: If someone had leaned on Confucius's wall, strummed the music of Zheng and Wei, or recited the books of Han Feizi and Zhuang Zhou, then would he have invited them to enter his gate?
論衡·率性》:孔子而教之,漸漬磨礪,闔導牖進,猛氣消損,驕節屈折,卒能政事,序在四科。
Confucius took him under his guidance. By degrees he polished and instructed him. The more he advanced in knowledge, the more he lost his fierceness, and his arrogance was broken. At last he was able to govern a state, and ranked in the four classes.
莊子·德充符》:丘將天下而與從之。
I will lead on all under heaven with me to do so.
商君書·農戰》:若以情事上而求遷者,則如諸絕繩而求乘枉木也,愈不冀矣。
To strive for promotion by serving superiors with sincerity is like wishing to climb a crooked tree by holding on to a broken rope - it is even more hopeless.
孫子兵法·謀攻》:三軍既惑且疑,則諸侯之難至矣,是謂亂軍勝。
But when the army is restless and distrustful, trouble is sure to come from the other feudal princes. This is simply bringing anarchy into the army, and flinging victory away.
荀子·大略》:小雅不以於汙上,自而居下,疾今之政以思往者,其言有文焉,其聲有哀焉
說苑·脩文》:子夏哀已盡,能而致之,故曰君子也。
春秋繁露·玉杯》:而後之,亦宜曰:喪雲喪雲,衣服雲乎哉
韓詩外傳·卷三》:小雅》曰:「子子孫孫,勿替之。
大戴禮記·盛德》:是故善御者,正身同轡,均馬力,齊馬心,惟其所而之,以取長道。
白虎通德論·》:圍宋,宋因而與之平,師而去。
新書·連語》:上主者,可而上,不可而下。
新序·善謀下》:留侯張子房,於漢已定,性多疾,即導不食穀,杜門不出。
中論·夭壽》:天雖欲福仁,亦不能以手臂人而亡之。
孔子家語·儒行解》:鷙蟲攫搏不程其勇,重鼎不程其力。
潛夫論·讚學》:凡工妄匠,執規秉矩,錯准繩,則巧同於倕也。
太玄經·》:次二,正其腹,其背,酋貞。
風俗通義》:主簿讀教,戶吏延受賜
孔叢子·廣詁》:控、彎、挽,也。
申鑒·政體》:教化之行,中人而納於君子之塗,是謂章化。
新語·道基》:禹乃決江䟽河,通之四瀆,致之於海,大小相,高下相受,百川順流,各歸其所,然後人民得去高險,處平土。
獨斷·卷下》:大駕、則公卿奉大將軍參乘太僕御,屬車八十一乘,備千乘萬騎。
蔡中郎集·獨斷》:孝武帝幸館陶公主家,召見董偃,偃傅青褠綠幘,主贊曰:主家庖人臣偃昧死再拜謁,上為之起,乃賜衣冠,上殿。
墨子·經說下》:挈:有力也,無力也。
魯勝墨辯注敘》:說就經,各附其章,疑者闕之。
列子·黃帝》:從口之所言,庚无利害,夫子始一吾並席而坐。
鶡冠子·環流》:時或後而得之命也,既有時有命,其聲合之名,其得時者成命日調,其聲合之名,其失時者精神俱亡命日乖。
文子·上德》:驥驅之不進,之不止,人君不以取道里。
文始真經·三極》:言之如鋸然。
列仙傳·彭祖》:常食佳芝,善導行氣。
老子河上公章句》:言禮煩多不可應,上下忿爭,故攘臂相仍
韓非子·初見秦》:而謀臣不為,軍而退,復與荊人為和,令荊人得收亡國,聚散民,立社稷,主置宗廟,令率天下西面以與秦為難,此固以失霸王之道一矣。
慎子·逸文》:不逆天理,不傷情性,不吹毛而求小疵,不洗垢而察難知,不繩之外,不推繩之內,不急法之外,不緩法之內。
管子·輕重戊》:齊修械器十七月,修糶五月,即閉關不與衡山通使,燕代秦趙即其使而歸。
吳子·料敵》:擊此之道,必先示之以利而去之,士貪於得而離其將,乘乖獵散,設伏投機,其將可取。
六韜·陰符》:武王問太公曰:「兵深入諸侯之地,三軍卒有緩急,或利或害。」
三略·上略》:威自與,動違于眾。
九章算術·方程》:問武、中、下馬一匹各力幾何?
孫子算經·卷上》:十忽為一秒,十秒為一毫,十毫為一釐,十釐為一分,十分為一寸,十寸為一尺,十尺為一丈,十丈為一

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