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Chinese Text Project
Simplified Chinese version

U+5F17

Seal script

Jinwen

Jiaguwen

Jianbo

Radical:+ 2 strokes = 5 strokes total.
References:Guangyun: p.475#13 Kangxi: p.356#16 Cihai: p.500r5c01 GSR: 500.a Hanyu: v2,p0990#09
Composition:Component of: 𢎵 𫸨 𨚓 𨚭 𬣧 𠡂 𡘉 𡶒 𢂀 𢏇 𢒍 𢘍 [More]
Mandarin: ㄈㄨˊ
Cantonese:fat1
Shuowen:丿部》弗:挢也。从丿从乀,从韦省。
Guangyun:广韵·入声··》弗:《说文》犞也。分勿切,二十。
Kangxi:康熙字典·弓部·》弗:《唐韵》《集韵》《韵会》𠀤分勿切,音绂。《说文》挢也。《玉篇》不正也。《韵会》违也。又不也。《·尧典》绩用弗成。《春秋·僖二十六年》公追齐师至巂,弗及。《公羊传注》弗者,不之深者也。又《韵会》不可也,不然也。《史记·孔子世家》弗乎弗乎。又去也。《·大雅》以弗无子。《传》弗,去也。去无子,求有子。《笺》弗之爲言祓也。又滭弗,盛貌。《司马相如·子虚赋》滭弗宓汨。
考证:〔《司马相如·子虚赋》滭弗宓泊。〕谨照原文泊改汨。
Fanqie:分勿 (《广韵·入声··》)
Unihan definition:not, negative

CTP Dictionary

[Show proper names]

Example usage

论语·八佾》:子谓冉有曰:“女能救与?”
The Master said to Ran You, "Can you not save him from this?"
孟子·尽心上》:孟子曰:“君子之于物也,爱之而仁。”
Mencius said, 'In regard to inferior creatures, the superior man is kind to them, but not loving.'
礼记·深衣》:故可以为文,可以为武,可以摈相,可以治军旅,完且费,善衣之次也。
It could be worn in the discharge of both their civil and military duties; in it they could receive visitors and regulate the cohorts of their armies. It was complete, but not extravagant; it ranked in the second class of good dresses.
论衡·率性》:如财货富愈,起屋筑墙,以自蔽鄣,为之具宅,人复非。
When rich and well-to-do people build houses, they have the walls made in a way, that they find there real shelter. The whole house is in good repair, and nobody could say anything against it.
庄子·大宗师》:若然者,过而悔,当而不自得也。
Being such, though they might make mistakes, they had no occasion for repentance; though they might succeed, they had no self-complacency.
道德经》:为而不恃,功成而居。
They go through their processes, and there is no expectation (of a reward for the results). The work is accomplished, and there is no resting in it (as an achievement).
商君书·画策》:然民虽有圣知敢我谋,勇力敢我杀。
Yet the people, though they may have sages and wise men, they dare not plot against him; though they may have courage, dare not kill him.
史记·五帝本纪》:诸侯相侵伐,暴虐百姓,而神农氏能征。
The princes made raids on each other and harassed the people, but Shennong could not chastise them.
荀子·儒效》:》曰:“维此良人,迪。”
说苑·杂言》:仲尼曰:“非其地而树之,不生也,非其人而语之,听也。”
春秋繁露·玉杯》:予能礼,尚少善之,介葛庐来是也。
韩诗外传·卷一》:孔子曰:“国亡而知,不智也。”
大戴礼记》:爱不亲,敬不正。
新书·修政语下》:故守天下者,非以道则得而长也。
新序·杂事三》:惠王乃使人遗乐毅书曰:“寡人不佞,不能奉顺君志,故君捐国而去,寡人不肖明矣,敢谒其愿而君肯听也,故使使者陈愚志,君诚谕之。”
中论·治学》:孔子曰:“学,何以行?”
孔子家语·相鲁》:叔孙不得意于季氏,因费宰公山扰,率费人以袭鲁。
潜夫论·赞学》:岂好贫而之忧邪?
太玄经·》:测曰,“升台”“柱”、辅坚也。
风俗通义·六国》:君子曰:“酒以成礼,继以淫,义也。”
孔丛子·嘉言》:子虽欲挟其輈而扶其轮,良及也。
申鉴·政体》:投百金于前,白刃加其身,虽巨跖敢掇也。
蔡中郎集·樽铭》:酒以成礼,愆以淫。
墨子·经下》:无说而惧,说在心。
列子·天瑞》:事之破䃣,而后有舞仁义者,能复也。
鶡冠子·博选》:所谓天者,物理情者也,所谓地者,常去者也,所谓人者,恶死乐生者也,所谓命者,靡不在君者也。
文子·精诚》:令虽明不能独行,必待精诚,故摠道以被民从者,精诚包也。
老子河上公章句》:功成而居。
韩非子·存韩》:夫进而击赵不能取,退而攻韩能拔,则陷锐之卒,勤于野战,负任之旅,罢于内攻,则合群苦弱以敌而共二万乘,非所以亡赵之心也。
慎子·君人》:故曰:大君任法而躬,则事断于法矣。
管子·明法解》:凡为主而不得行其令,废法而恣群臣,威严已废,权势已夺,令不得出,群臣为用,百姓为使,竟内之众不制,则国非其国,而民非其民,如此者,灭主之道也,故明法曰:“令本不出谓之灭。”
尉缭子·守权》:敌攻者,伤之甚也,然而世将能知。
淮南子·道应训》:不能自胜而强从者,此之谓重伤。
吕氏春秋·不苟》:孔子闻之曰:“此五人者之所以为王者佐也,不肖主之所安也。”
尹文子·大道上》:故有理而无益于治者,君子言。
春秋左传》:楚子北师次于郔,沈尹将中军,子重将左,子反将右,将饮马于河而归,闻晋师既济,王欲还,嬖人伍参欲战,令尹孙叔敖欲,曰,昔岁入陈,今兹入郑,不无事矣,战而不捷,参之肉,其足食乎,参曰,若事之捷,孙叔为无谋矣,不捷,参之肉,将在晋军,可得食乎,令尹南辕反旆,伍参言于王曰,晋之从政者新,未能行令,其佐先縠,刚愎不仁,未肯用命,其三帅者,专行不获,听而无上,众谁适从,此行也,晋师必败,且君而逃臣,若社稷何,王病之,告令尹,改乘辕而北之,次于管以待之。
逸周书·武纪解》:□□不捷,智不可□□于不足,并于不几,则始而施,几而免无功。
国语·越语下》:忍,欲许之
晏子春秋》:晏子对曰:“此季世也,吾知,齐其为田氏乎!”
吴越春秋·十三年》:子张、子石请行,孔子许。
越绝书·吴内传》:尧遭帝喾之后乱,洪水滔天,尧使鲧治之,九年能治。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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