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Chinese Text Project

U+5F79

Seal script
𠈿
Semantic variant

Radical:+ 4 strokes = 7 strokes total.
References:Guangyun: p.519#28 Kangxi: p.365#18 Cihai: p.509r4c03 GSR: 851.a Hanyu: v2,p0814#23
Composition:Left: , right: . Component of: 𠖊 𭙠 𣒃 𤈧 𤥞 𤶣 𥆛 𧱕 𨦯 𨿒 𩂹 𩎶 𩷍 𪁛
Mandarin: ㄧˋ
Cantonese:jik6
Tang reconstruction:*iuɛk
Shuowen:殳部》役:戍邊也。从殳从彳。
Guangyun:廣韻·入聲··》役:古從人今從彳。《說文》曰:戍邊也。營隻切,十二。
Kangxi:康熙字典·彳部·》役:〔古文〕𠈿《唐韻》《集韻》《韻會》𠀤營隻切,音疫。《說文》戍邊也。《詩·小雅·采薇序》遣戍役,以守衞中國。又《玉篇》使役也。《·說卦》致役乎坤。《·大誥》予造天役。《周禮·天官·大宰》田役以馭其衆。又有所求而不止曰役役。《莊子·齊物論》終身役役而不見其成功。《註》得此不止,復逐於彼,疲役終身也。又凡役使之人曰厮役。《前漢·張耳𨻰餘傳贊》其賔客厮役,皆天下俊桀。又列也。《·大雅》禾役穟穟。《傳》役,列也。《疏》種禾,則使有行列,其苗穟穟然美好也。《韻會》或作伇。
Fanqie:營隻 (《廣韻·入聲··》)
Unihan definition:service; a servant, laborer; to serve

Example usage

孟子·告子下》:》曰:『享多儀,儀不及物曰不享,惟不志于享。』
It is said in the Book of History, "In presenting an offering to a superior, most depends on the demonstrations of respect. If those demonstrations are not equal to the things offeredred, we say there is no offering, that is, there is no act of the will presenting the offering."
禮記·曲禮上》:若不得謝,則必賜之几杖,行以婦人。
If he be not allowed to resign, there must be given him a stool and staff. When travelling on service, he must have the attendance of his wife.
揚子法言》:復其井、刑,勉人,唐矣夫。
To return to the well-field system and corporeal punishment, and to release people from slavery —now that is greatness!
墨子·七患》:故曰:以其極賞,以賜無功,虛其府庫,以備車馬、衣裘、奇怪,苦其徒,以治宮室觀樂。
(The present rulers) squander great amounts of wealth to reward the undeserving, empty the treasury to acquire carriages and horses, exhaust the labourers to build palaces and furnish amusements.
莊子·齊物論》:終身而不見其成功,苶然疲而不知其所歸,可不哀邪!
To be constantly toiling all one's lifetime, without seeing the fruit of one's labour, and to be weary and worn out with his labour, without knowing where he is going to - is it not a deplorable case?
商君書·墾令》:均出餘子之使令,以世使之,又高其解舍,令有甬,官食槩,不可以辟
If orders are issued for the service of all younger sons, without exception, the service to last their lifetime, and no high palaces to be built for them, and if orders are given to the grain-measuring officials to weigh out their grain allowance evenly, and if on the one hand they are not used for menial services.
孫子兵法·作戰》:善用兵者,不再籍,糧不三載,取用于國,因糧于敵,故軍食可足也。
The skillful soldier does not raise a second levy, neither are his supply-wagons loaded more than twice. Bring war material with you from home, but forage on the enemy. Thus the army will have food enough for its needs.
荀子·大略》:人主仁心設焉,知其也,禮其盡也,故王者先仁而後禮,天施然也。
說苑·脩文》:夫外厲者必內折,色勝而心自取之必為人
春秋繁露·王道》:梁內民無已。
韓詩外傳·卷三》:太平之時,民行者不踰時,男女不失時以偶。
大戴禮記》:玆四者,所以聖人之也。
白虎通德論·禮樂》:食力無數,庶人職在耕桑,戮力勞,飯即食,飽即作,故無數。
新書·官人》:君開北房,從薰服之樂,則廝從。
新序·善謀》:乃許楚靈王,遂為申之會,與諸侯伐吳,起章華之台,為乾谿之,百姓罷勞怨懟於下,群臣倍畔於上,公子棄疾作亂,靈王亡逃,卒死於野
中論·脩本》:存其舊術,順其常好,是以身辱名賤而不免為人也。
孔子家語·賢君》:孔子曰:「省力,薄賦歛,則民富矣。」
潛夫論·班祿》:故天之立君,非私此人也,以民,蓋以誅暴除害利黎元也。
論衡·命祿》:案古人君希有不學於人臣,知博希有不為父師,然而人君猶以無能處主位,人臣猶以鴻才為厮
太玄經·》:次八,兼貝以,往益來𨲞。
風俗通義·六國》:遂恣睢舊習,矯任其私知,坑儒燔書以愚其黔首,窮奢肆欲,力無饜,毒流諸夏,亂延蠻、貊。
孔叢子·陳士義》:今東閭子䟽達亮直,大丈夫也,求為先生,而先生無意接之。
申鑒·政體》:問人主有公賦無私求,有公用無私費,有公無私使,有公賜無私惠,有公怒無私怨。
新語·至德》:魯莊公一年之中,以三時興築作之,規固山林草澤之利,與民爭田漁薪菜之饒,刻桷丹楹,昡曜靡麗,收十二之稅,不足以供回邪之欲,饍不用之好,以婦人之目,財盡於驕淫,人力罷於不急,上困於用,下飢於食,乃遣臧孫辰請於齊,倉廩空匱,外人知之,於是為宋、陳、衛所伐,賢臣出,叛臣亂,子般殺,而魯。
蔡中郎集》:多士時貢,徭永息。
列子·黃帝》:周宣王之牧正,有人梁鴦者,能養野禽獸,委食於園庭之內,雖虎狼鵰鶚之類,无不柔者。
鶡冠子·博選》:權人有五至:一曰伯己,二曰什己,三曰若己,四曰廝,五曰徒隸。
文子·道原》:是故聖人不以智物,不以欲滑和,其為樂不忻忻,其於憂不惋惋,是以高而不危,安而不傾。
文始真經·四符》:凡造化所有,皆吾魄,則無有一物可我者。
老子河上公章句》:我無事而民自富,我無徭徵召之事,民安其業故皆自富也。
韓非子·說難》:伊尹為宰,百里奚為虜,皆所以干其上也,此二人者,皆聖人也,然猶不能無身以進,如此其汙也。
慎子·逸文》:以力法者,百姓也。
管子·輕重己》:下作之地,上作之天,謂之不服之民,處里為下陳,處師為下通,謂之夫。
六韜·盈虛》:不以作之故,害民耕績之時,削心約志,從事乎無為。
尉繚子·制談》:分軍而逃歸,或臨戰自北,則逃傷甚焉,世將不能禁。
三略·上略》:罕徭,不使其勞,則國富而家娛,然後選士以司牧之。
淮南子·主術訓》:衛君子路,權重也。
呂氏春秋·重言》:日之者,有執蹠𤹇而上視者,意者其是邪?
尹文子·大道下》:今萬民之望人君,亦如貧賤之望富貴,其所望者,蓋欲料長幼,平賦斂,時其飢寒,省其疾痛,賞罰不濫,使以時,如此而已,則於人君弗損也。
史記·周本紀》:尚桓桓,如虎如羆,如豺如離,于商郊,不御克奔,以西土,勉哉夫子!
春秋左傳》:四月,鄭人侵衛牧,以報東門之,衛人以燕師伐鄭,鄭祭足,原繁,洩駕,以三軍軍其前,使曼伯與子元,潛軍軍其後,燕人畏鄭三軍,而不虞制人,六月,鄭二公子以制人,敗燕師于北制,君子曰,不備不虞,不可以師。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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