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Chinese Text Project
Simplified Chinese version

U+5F79

Seal script
𠈿
Semantic variant

Radical:+ 4 strokes = 7 strokes total.
References:Guangyun: p.519#28 Kangxi: p.365#18 Cihai: p.509r4c03 GSR: 851.a Hanyu: v2,p0814#23
Composition:Left: , right: . Component of: 𠖊 𭙠 𣒃 𤈧 𤥞 𤶣 𥆛 𧱕 𨦯 𨿒 𩂹 𩎶 𩷍 𪁛
Mandarin: ㄧˋ
Cantonese:jik6
Tang reconstruction:*iuɛk
Shuowen:殳部》役:戍边也。从殳从彳。
Guangyun:广韵·入声··》役:古从人今从彳。《说文》曰:戍边也。营只切,十二。
Kangxi:康熙字典·彳部·》役:〔古文〕𠈿《唐韵》《集韵》《韵会》𠀤营只切,音疫。《说文》戍边也。《诗·小雅·采薇序》遣戍役,以守衞中国。又《玉篇》使役也。《·说卦》致役乎坤。《·大诰》予造天役。《周礼·天官·大宰》田役以驭其衆。又有所求而不止曰役役。《庄子·齐物论》终身役役而不见其成功。《注》得此不止,复逐于彼,疲役终身也。又凡役使之人曰厮役。《前汉·张耳𨻰馀传赞》其賔客厮役,皆天下俊桀。又列也。《·大雅》禾役穟穟。《传》役,列也。《疏》种禾,则使有行列,其苗穟穟然美好也。《韵会》或作伇。
Fanqie:营只 (《广韵·入声··》)
Unihan definition:service; a servant, laborer; to serve

Example usage

孟子·告子下》:》曰:‘享多仪,仪不及物曰不享,惟不志于享。’
It is said in the Book of History, "In presenting an offering to a superior, most depends on the demonstrations of respect. If those demonstrations are not equal to the things offeredred, we say there is no offering, that is, there is no act of the will presenting the offering."
礼记·曲礼上》:若不得谢,则必赐之几杖,行以妇人。
If he be not allowed to resign, there must be given him a stool and staff. When travelling on service, he must have the attendance of his wife.
扬子法言》:复其井、刑,勉人,唐矣夫。
To return to the well-field system and corporeal punishment, and to release people from slavery —now that is greatness!
墨子·七患》:故曰:以其极赏,以赐无功,虚其府库,以备车马、衣裘、奇怪,苦其徒,以治宫室观乐。
(The present rulers) squander great amounts of wealth to reward the undeserving, empty the treasury to acquire carriages and horses, exhaust the labourers to build palaces and furnish amusements.
庄子·齐物论》:终身而不见其成功,苶然疲而不知其所归,可不哀邪!
To be constantly toiling all one's lifetime, without seeing the fruit of one's labour, and to be weary and worn out with his labour, without knowing where he is going to - is it not a deplorable case?
商君书·垦令》:均出馀子之使令,以世使之,又高其解舍,令有甬,官食槩,不可以辟
If orders are issued for the service of all younger sons, without exception, the service to last their lifetime, and no high palaces to be built for them, and if orders are given to the grain-measuring officials to weigh out their grain allowance evenly, and if on the one hand they are not used for menial services.
孙子兵法·作战》:善用兵者,不再籍,粮不三载,取用于国,因粮于敌,故军食可足也。
The skillful soldier does not raise a second levy, neither are his supply-wagons loaded more than twice. Bring war material with you from home, but forage on the enemy. Thus the army will have food enough for its needs.
荀子·大略》:人主仁心设焉,知其也,礼其尽也,故王者先仁而后礼,天施然也。
说苑·修文》:夫外厉者必内折,色胜而心自取之必为人
春秋繁露·王道》:梁内民无已。
韩诗外传·卷三》:太平之时,民行者不逾时,男女不失时以偶。
大戴礼记》:兹四者,所以圣人之也。
白虎通德论·礼乐》:食力无数,庶人职在耕桑,戮力劳,饭即食,饱即作,故无数。
新书·官人》:君开北房,从薰服之乐,则厮从。
新序·善谋》:乃许楚灵王,遂为申之会,与诸侯伐吴,起章华之台,为乾溪之,百姓罢劳怨怼于下,群臣倍畔于上,公子弃疾作乱,灵王亡逃,卒死于野
中论·修本》:存其旧术,顺其常好,是以身辱名贱而不免为人也。
孔子家语·贤君》:孔子曰:“省力,薄赋敛,则民富矣。”
潜夫论·班禄》:故天之立君,非私此人也,以民,盖以诛暴除害利黎元也。
论衡·命禄》:案古人君希有不学于人臣,知博希有不为父师,然而人君犹以无能处主位,人臣犹以鸿才为厮
太玄经·》:次八,兼贝以,往益来𨲞。
风俗通义·六国》:遂恣睢旧习,矫任其私知,坑儒燔书以愚其黔首,穷奢肆欲,力无餍,毒流诸夏,乱延蛮、貊。
孔丛子·陈士义》:今东闾子䟽达亮直,大丈夫也,求为先生,而先生无意接之。
申鉴·政体》:问人主有公赋无私求,有公用无私费,有公无私使,有公赐无私惠,有公怒无私怨。
新语·至德》:鲁庄公一年之中,以三时兴筑作之,规固山林草泽之利,与民争田渔薪菜之饶,刻桷丹楹,昡曜靡丽,收十二之税,不足以供回邪之欲,饍不用之好,以妇人之目,财尽于骄淫,人力罢于不急,上困于用,下饥于食,乃遣臧孙辰请于齐,仓廪空匮,外人知之,于是为宋、陈、卫所伐,贤臣出,叛臣乱,子般杀,而鲁。
蔡中郎集》:多士时贡,徭永息。
列子·黄帝》:周宣王之牧正,有人梁鸯者,能养野禽兽,委食于园庭之内,虽虎狼雕鹗之类,无不柔者。
鶡冠子·博选》:权人有五至:一曰伯己,二曰什己,三曰若己,四曰厮,五曰徒隶。
文子·道原》:是故圣人不以智物,不以欲滑和,其为乐不忻忻,其于忧不惋惋,是以高而不危,安而不倾。
文始真经·四符》:凡造化所有,皆吾魄,则无有一物可我者。
老子河上公章句》:我无事而民自富,我无徭徵召之事,民安其业故皆自富也。
韩非子·说难》:伊尹为宰,百里奚为虏,皆所以干其上也,此二人者,皆圣人也,然犹不能无身以进,如此其污也。
慎子·逸文》:以力法者,百姓也。
管子·轻重己》:下作之地,上作之天,谓之不服之民,处里为下陈,处师为下通,谓之夫。
六韬·盈虚》:不以作之故,害民耕绩之时,削心约志,从事乎无为。
尉缭子·制谈》:分军而逃归,或临战自北,则逃伤甚焉,世将不能禁。
三略·上略》:罕徭,不使其劳,则国富而家娱,然后选士以司牧之。
淮南子·主术训》:卫君子路,权重也。
吕氏春秋·重言》:日之者,有执跖𤹇而上视者,意者其是邪?
尹文子·大道下》:今万民之望人君,亦如贫贱之望富贵,其所望者,盖欲料长幼,平赋敛,时其饥寒,省其疾痛,赏罚不滥,使以时,如此而已,则于人君弗损也。
史记·周本纪》:尚桓桓,如虎如罴,如豺如离,于商郊,不御克奔,以西土,勉哉夫子!
春秋左传》:四月,郑人侵卫牧,以报东门之,卫人以燕师伐郑,郑祭足,原繁,泄驾,以三军军其前,使曼伯与子元,潜军军其后,燕人畏郑三军,而不虞制人,六月,郑二公子以制人,败燕师于北制,君子曰,不备不虞,不可以师。

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