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Chinese Text Project

U+5F87

Semantic variant

Radical:+ 6 strokes = 9 strokes total.
References:Guangyun: p.395#3 Kangxi: p.366#11 Cihai: p.510r5c01 GSR: 392.e Hanyu: v2,p0819#21
Composition:Left: , right: . Component of: 𢔐 𢕊
Mandarin:xùn xún ㄒㄩㄣˋ ㄒㄩㄣˊ
Cantonese:seon1 seon6
Tang reconstruction:zuìn
Guangyun:廣韻·去聲··》徇:自衒名行。
Kangxi:康熙字典·彳部·》徇:《集韻》《韻會》𠀤松倫切,音旬。《爾雅·釋言》徧也。《註》周徧也。《墨子·公孟篇》身體强良,思慮徇通。又《廣雅》營也。又《集韻》使也。《莊子·人閒世》夫徇耳目,內通而外於心知。又《集韻》須閏切《韻會》《正韻》松閏切,𠀤音濬。《說文》疾也。《史記·五帝本紀》幼而徇齊。《註》裴駰曰:徇,疾。齊,速也。又《廣韻》辭閏切,音殉。自衒名行也。又略也。《前漢·魏豹傳》𨻰勝使周市徇魏地。《註》徇,略也。又與狥通。《周禮·天官·小宰》狥以木鐸。又與殉通。《前漢·賈誼傳》貪夫徇財,烈士徇名。
Fanqie:辭閏 (《廣韻·去聲··》)
Unihan definition:comply with, follow; display

Example usage

墨子·公孟》:有游於子墨子之門者,身體強良,思慮通,欲使隨而學。
A man visited Mozi's school. He was physically well built and mentally brilliant. Desiring to have him in his school.
莊子·人間世》:耳目內通而外於心知,鬼神將來舍,而況人乎!
The information that comes through the ears and eyes is comprehended internally, and the knowledge of the mind becomes something external: (when this is the case), the spiritual intelligences will come, and take up their dwelling with us, and how much more will other men do so!
史記·五帝本紀》:生而神靈,弱而能言,幼而齊,長而敦敏,成而聰明。
Born a genius he could speak when a baby, as a boy he was quick and smart, as a youth simple and earnest, and when grown up intelligent.
尚書·胤征》:告于眾曰:「嗟予有眾,聖有謨訓,明徵定保,先王克謹天戒,臣人克有常憲,百官修輔,厥后惟明明,每歲孟春,遒人以木鐸于路,官師相規,工執藝事以諫,其或不恭,邦有常刑。」
He made an announcement to his hosts, saying, 'Ah! ye, all my men, there are the well-counselled instructions of the sage (founder of our dynasty), clearly verified in their power to give stability and security: "The former kings were carefully attentive to the warnings of Heaven, and their ministers observed the regular laws (of their offices). All the officers (moreover) watchfully did their duty to assist (the government), and their sovereign became entirely intelligent." Every year, in the first month of spring, the herald, with his wooden-tongued bell, goes along the roads, (proclaiming), "Ye officers able to instruct, be prepared with your admonitions. Ye workmen engaged in mechanical affairs, remonstrate on the subjects of your employments. If any of you do not attend with respect (to this requirement), the country has regular punishments for you."'
說苑·立節》:乃為桐棺三寸,加斧質其上,以於國
新書·勸學》:夫啟耳目,載心意,從立移徙,與我同性,而舜獨有賢聖之名,明君子之實,而我曾無鄰里之聞,寬之智者,獨何與?
中論·治學》:矯首而飛,不如循雌之必獲也。
論衡·語增》:始皇二十年,燕使荊軻刺秦王,秦王覺之,體解軻以,不言盡誅其閭。
太玄經·》:次四,其勞,不如五之豪。
風俗通義·葉令祠》:人知不死,其亦無有奮心,猶將旌君以於國,而又掩面以絕民望,不亦甚乎?
孔叢子·廣言》:,歸也。
蔡中郎集·釋誨》:貪夫財,夸者死權。
鶡冠子·世兵》:聖人捐物,從理與舍,眾人域域,迫於嗜欲,小知立趨,好惡自懼,夸者死權,自貴矜容,列士名,貪夫財,至博不給,知時何羞,不肖繫俗,賢爭於時,細故袃蒯,奚足以疑,事成欲得,又奚足夸,千言萬說,卒賞謂何。
文始真經·一宇》:學之異,名析同實。
列仙傳·崔文子》:文擁朱幡,係黃散以人門。
韓非子·初見秦》:大王誠聽其說,一舉而天下之從不破,趙不舉,韓不亡,荊、魏不臣,齊、燕不親,霸王之名不成,四鄰諸侯不朝,大王斬臣以國,以為王謀不忠者也。
管子·小匡》:於國為群臣僇。
淮南子·繆稱訓》:容貌顏色,理詘𠈐倨佝,知情偽矣。
呂氏春秋·慎行》:荊靈王聞之,率諸侯以攻吳,圍朱方,拔之,得慶封,負之斧質,以於諸侯軍,因令其呼之曰:「毋或如齊慶封,弒其君而弱其孤,以亡其大夫。」
春秋左傳》:十三年,春,楚屈瑕伐羅,鬥伯比送之還,謂其御曰,莫敖必敗,舉趾高,心不固矣,遂見楚子曰,必濟師,楚子辭焉,入告夫人鄧曼,鄧曼曰,大夫其非眾之謂,其謂君撫小民以信,訓諸司以德,而威莫敖以刑也,莫敖狃於蒲騷之役,將自用也,必小羅,君若不鎮撫,其不設備乎,夫固謂君訓眾而好鎮撫之,召諸司而勸之以令德見莫敖而告諸天之不假易也,不然,夫豈不知楚師之盡行也,楚子使賴人追之,不及,莫敖使于師曰,諫者有刑,及鄢,亂次以濟,遂無次,且不設備,及羅,羅與盧戎兩軍之,大敗之,莫敖縊于荒谷,群帥囚于冶父,以聽刑,楚子曰,孤之罪也,皆免之。
國語·吳語》:王乃命有司大于軍,曰:「有父母耆老而無昆弟者,以告。」
吳越春秋》:有司、將軍,大軍中曰:「隊各自令其部,部各自令其士:歸而不歸,處而不處,進而不進,退而不退,左而不左,右而不右,不如令者,斬!」
戰國策》:大王試聽其說,一舉而天下之從不破,趙不舉,韓不亡,荊、魏不臣,齊、燕不親,伯王之名不成,四鄰諸侯不朝,大王斬臣以於國,以主為謀不忠者。
鹽鐵論·非鞅》:人臣盡節以名,遭世主之不用。
漢書·王莽傳下》:後復稱說,建令丞相劉賜斬發以
前漢紀》:斬丁公以軍曰。
東觀漢記·馮異》:宜急分遣官屬,行郡縣,理冤結,布惠澤。
後漢書》:種眾日多,田畜射獵不足給食,檀石槐乃自行,見烏侯秦水廣從數百里,水停不流,其中有魚,不能得之。
周禮·地官司徒》:正歲,則帥其屬而觀教法之象,以木鐸,曰:「不用法者,國有常刑!」
山海經·西山經》:實惟帝之平圃,神英招司之,其狀馬身而人面,虎文而鳥翼,于四海,其音如榴。
焦氏易林·履之》:頤:涉伯名,棄禮誅身。
爾雅·釋言》:宣,,遍也。
黃帝內經》:昔在黃帝,生而神靈,弱而能言,幼而齊,長而敦敏,成而登天。
世說新語·方正》:行數十里,淮乃命左右追夫人還,於是文武奔馳,如身首之急。
顏氏家訓·勉學》:使汝棄學財,豐吾衣食,食之安得甘?
文心雕龍·明詩》:江左篇製,溺乎玄風,嗤笑務之志,崇盛忘機之談,袁孫已下,雖各有雕采,而辭趣一揆,莫與爭雄,所以景純《仙篇》,挺拔而為雋矣。
抱朴子·審舉》:學精不仕乎榮利者,萬之一耳。
水經注·濕餘水》:濕餘水又東南流逕安樂故城西,更始使謁者韓鴻北,承制拜吳漢為安樂令,即此城也。
三國志·武帝紀》:明公奮身出命以其難,誅二袁篡盜之逆,滅黃巾賊亂之類,殄夷首逆,芟撥荒穢,沐浴霜露二十餘年,書契已來,未有若此功者。
群書治要·尚書》:敢有于貨色,恒于遊畋,時謂淫風,,求也。
藝文類聚·言志》:若相如之愛奇,任偉長之淹粹弘遠,樂廣融通,裴楷夷淡,彼四賢者,並純神絕景,物傷意,其慕之而未可以言,但心之所暗,咫尺千里,志之所符,滄洲曖然,揣而論之,寔山河之不肖者也。

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