Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+5FA1

Seal script

Jinwen

Jiaguwen

Jianbo

Traditional character

Semantic variant
Specialized semantic variant
𢓷
Semantic variant
𢕜
Semantic variant

Radical:+ 8 strokes = 11 strokes total.
References:Guangyun: p.361#41 Kangxi: p.368#23 Cihai: p.515r4c02 GSR: 60.l Hanyu: v2,p0832#16
Composition:Left: , right: . Component of: 𭊷 𣊗 𬄧
Mandarin: ㄩˋ ㄧㄚˋ
Cantonese:jyu6 ngaa6
Tang reconstruction:*ngiù
Shuowen:彳部》御:使馬也。从彳从卸。
Guangyun:廣韻·去聲··》御:理也,侍也,進也,使也,又姓左傳有大夫御叔。牛倨切,三。
Kangxi:康熙字典·彳部·》御:〔古文〕𢓷𢕜《唐韻》《集韻》《類篇》牛據切《韻會》《正韻》魚據切,𠀤音禦。《說文》使馬也。《徐鍇曰》卸解車馬也。从彳从卸,皆御者之職。《·小雅》徒御不驚。又《正韻》統也。《賈誼·過秦論》振長策而御宇內。又《韻會》凡天子所止曰御。前曰御前,書曰御書,服曰御服,皆取統御四海之內。《蔡邕·獨斷》御者,進也。凡衣服加於身,飮食適於口,妃妾接於寢皆曰御。《釋名》御,語也。尊者將有所欲,先語之也。亦言職𤰞,尊者有所勤御,如御牛馬然也。《禮·王制》千里之內以爲御。《註》御謂衣食。《疏》御是進御所須,故爲衣食。又《廣韻》侍也,進也。《·小雅》飮御諸友。《傳》御,進也。《箋》御,侍也。吉甫遠從鎬地來,飮之酒,使諸友侍之。又《正韻》勸侑也。《禮·曲禮》御食于君。《註》勸侑曰御。又主也。《禮·曲禮》問大夫之子,長曰能御矣,幼曰未能御也。《註》御猶主也。《疏》謂主事也。又禦也。《·邶風》我有旨蓄,亦以御冬。又傅御,日御,御史,𠀤官名。《·大雅》王命傅御,遷其私人《箋》傅御貳王治事,謂冢宰也。《左傳·桓十七年》天子有日官,諸侯有日御。《註》日官,日御,典曆數者。《前漢·百官表》御史大夫秦官,位上卿,秩千石,有繡衣直指。《後漢·百官志》侍御史掌察舉非法,受公卿郡吏奏事,有違失,劾舉之。凡郊廟朝會,則二人監威儀,有違失,則劾奏。又女官。《周禮·天官·女御》掌御敘于王之燕寢。《周語》內官不過九御。又姓。《正字通》周有御鞅。又《類篇》偶舉切,馭上聲。止也。《左傳·襄四年》季孫不御。《註》御,止也。《釋文》御,魚呂反。又魯邑名。《左傳·襄二十二年》雨過御叔,御叔在其邑。《註》御叔,魯御邑大夫。《釋文》御,魚呂反。又御龍,複姓。《史記·夏本紀》劉累學擾龍,以事孔甲,孔甲賜之姓,曰御龍氏。又《集韻》魚駕切,牙去聲。相迎也。《·召南》百兩御之。《箋》御,迎也。《禮·曲禮》君命召,雖賤人,大夫士必自御之。《集韻》或作迓。
考證:〔《·邶風》我有旨畜。〕謹照原文畜改蓄。
Fanqie:牛倨 (《廣韻·去聲··》)
Unihan definition:drive, ride; chariot; manage

Example usage

論語·為政》:樊遲,子告之曰:「孟孫問孝於我,我對曰『無違』。」
Soon after, as Fan Chi was driving him, the Master told him, saying, "Meng-sun asked me what filial piety was, and I answered him, - 'not being disobedient.'"
孟子·滕文公下》:者且羞與射者比
Thus this charioteer even was ashamed to bend improperly to the will of such an archer.
禮記·緇衣》:故君民者,章好以示民俗,慎惡以民之淫,則民不惑矣。
Therefore when the ruler exhibits clearly what he loves, and thus shows the people the style of manners (they should aim at), and is watchful against what he dislikes, and thereby guards the people against the excesses (of which they are in danger), then they do not go astray.
墨子·七患》:五穀盡收,則五味盡於主,不盡收則不盡
When all the five grains are gathered, all the five tastes will be offered the ruler; when not all gathered, the five tastes will not be all offered.
莊子·逍遙遊》:夫列子風而行,泠然善也,旬有五日而後反。
There was Liezi, who rode on the wind and pursued his way, with an admirable indifference (to all external things), returning, however, after fifteen days, (to his place).
道德經》:執古之道,以今之有。
When we can lay hold of the Dao of old to direct the things of the present day.
商君書·更法》:孝公平畫,公孫鞅、甘龍、杜摯三大夫於君,慮世事之變,討正法之本,求使民之道。
Duke Xiao discussed his policy. The three Great Officers, Gong sun Yang, Gan Long and Du Zhi, were in attendance on the Prince. Their thoughts dwelt on the vicissitudes of the world's affairs; they discussed the principles of rectifying the law, and they sought for the way of directing the people.
孫子兵法·謀攻》:故知勝者有五:知可以戰與不可以戰者勝,識眾寡之用者勝,上下同欲者勝,以虞待不虞者勝,將能而君不者勝。
Thus we may know that there are five essentials for victory: (1) He will win who knows when to fight and when not to fight. (2) He will win who knows how to handle both superior and inferior forces. (3) He will win whose army is animated by the same spirit throughout all its ranks. (4) He will win who, prepared himself, waits to take the enemy unprepared. (5) He will win who has military capacity and is not interfered with by the sovereign.
史記·五帝本紀》:舜賓於四門,乃流四凶族,遷于四裔,以螭魅,於是四門辟,言毋凶人也。
Shun received visitors at the four gates, but banished these four wicked ones to the four borders of the empire to manage hobgoblins; and those at the four gates rightly said there were no wicked men among them.
荀子·大略》:孔子曰:「《》云:『刑于寡妻,至于兄弟,以於家邦。』」
說苑·脩文》:孔子至齊郭門之外,遇一嬰兒挈一壺,相與俱行,其視精,其心正,其行端,孔子謂曰:「趣驅之,趣驅之。」
春秋繁露·精華》:此亦《春秋》之不畏強也。
韓詩外傳·卷一》:古者、天子左五鐘,將出,則撞黃鐘,而右五鐘皆應之,馬鳴中律,駕者有文,者有數,立則磬折,拱則抱鼓,行步中規,折旋中矩,然後太師奏升車之樂,告出也。
大戴禮記·保傅》:天子居處出入不以禮,冠帶在服不以制,器在側不以度,縱上下雜采不以章,忿怒說喜不以義,賦與集讓不以節,凡此其屬,少傅之任也。
白虎通德論·禮樂》:》曰:「大夫士,琴瑟。」
新書·官人》:者在側,子女不雜處。
新序·善謀下》:於是上置酒封雍齒為什方侯,而急詔趣丞相史定功行封,群臣罷酒,皆喜曰:「雍齒且侯,我屬無患矣。」
中論·治學》:教以六藝,曰禮、樂、射、、書、數。
孔子家語·問禮》:即安其居,以綴恩義,卑其宮室,節其服,車不雕璣,器不彫鏤,食不二味,心不淫志,以與萬民同利。
潛夫論·讚學》:使巧倕加繩墨而制之以斤斧,女工加五色而制之以機杼,則皆成宗廟之器、黼黻之章,可著於鬼神,可於王公。
論衡·命義》:天有王梁、造父,人亦有之,稟受其氣,故巧於
太玄經·》:次八,駟馬跙跙,而更其
風俗通義·六國》:趙之先與秦同祖,其裔孫曰造父,於周穆王,為驊騮、騄耳之乘,西謁西王母,東滅徐偃王,日馳千里,帝念其功,賜以趙城,因以為姓。
孔叢子·廣言》:,侍也。
申鑒·政體》:自上下,猶夫釣者焉,隱於手應於鉤,則可以得魚。
忠經·天地神明章》:家不二,自然篤睦。
新語·術事》:今有馬而無王良之,有劍而無砥礪之功,有女而無芳澤之飾,有士而不遭文王,道術蓄積而不舒,美玉韞匵而深藏。
獨斷·卷上》:印曰「璽」,所至曰「幸」,所進曰「」。
蔡中郎集·獨斷》:史廷尉監平服之,謂之獬豸冠。
列子·周穆王》:化人以為王之宮室卑陋而不可處,王之廚饌腥螻而不可饗,王之嬪膻惡而不可親。
鶡冠子·天則》:緩則怠,急則困,見閒則以奇相,人之情也。
文子·道原》:老子曰:大丈夫恬然無思,惔然無慮,以天為蓋,以地為車,以四時為馬,以陰陽為,行乎無路,遊乎無怠,出乎無門。
文始真經·一宇》:關尹子曰:「習射、習、習琴、習奕、終無一事可以一息得者。」
列仙傳·范蠡》:范蠡桂,心虛志遠。
老子河上公章句》:不貴難得之貨,言人君不好珍寶,黃金棄於山,珠玉捐於淵也。
韓非子·姦劫弒臣》:夫姦臣得乘信幸之勢以毀譽進退群臣者,人主非有術數以之也,非參驗以審之也,必將以曩之合己信今之言,此幸臣之所以得欺主成私者也。
管子·輕重己》:耟耒耨懷,鉊鈶九獯,權渠繉紲,所以春夏之事也。
吳子·應變》:其祿秩,收其器物。
六韜·守土》:太公曰:「無䟽其親,無怠其眾,撫其左右,其四旁。」
司馬法·定爵》:五曰其服。
三略·中略》:進退內,則功難成。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2021. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.