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Chinese Text Project
Simplified Chinese version

U+5FA1

Seal script

Jinwen

Jiaguwen

Jianbo

Traditional character

Semantic variant
Specialized semantic variant
𢓷
Semantic variant
𢕜
Semantic variant

Radical:+ 8 strokes = 11 strokes total.
References:Guangyun: p.361#41 Kangxi: p.368#23 Cihai: p.515r4c02 GSR: 60.l Hanyu: v2,p0832#16
Composition:Left: , right: . Component of: 𭊷 𣊗 𬄧
Mandarin: ㄩˋ ㄧㄚˋ
Cantonese:jyu6 ngaa6
Tang reconstruction:*ngiù
Shuowen:彳部》御:使马也。从彳从卸。
Guangyun:广韵·去声··》御:理也,侍也,进也,使也,又姓左传有大夫御叔。牛倨切,三。
Kangxi:康熙字典·彳部·》御:〔古文〕𢓷𢕜《唐韵》《集韵》《类篇》牛据切《韵会》《正韵》鱼据切,𠀤音御。《说文》使马也。《徐锴曰》卸解车马也。从彳从卸,皆御者之职。《·小雅》徒御不惊。又《正韵》统也。《贾谊·过秦论》振长策而御宇内。又《韵会》凡天子所止曰御。前曰御前,书曰御书,服曰御服,皆取统御四海之内。《蔡邕·独断》御者,进也。凡衣服加于身,飮食适于口,妃妾接于寝皆曰御。《释名》御,语也。尊者将有所欲,先语之也。亦言职𤰞,尊者有所勤御,如御牛马然也。《礼·王制》千里之内以爲御。《注》御谓衣食。《疏》御是进御所须,故爲衣食。又《广韵》侍也,进也。《·小雅》飮御诸友。《传》御,进也。《笺》御,侍也。吉甫远从镐地来,飮之酒,使诸友侍之。又《正韵》劝侑也。《礼·曲礼》御食于君。《注》劝侑曰御。又主也。《礼·曲礼》问大夫之子,长曰能御矣,幼曰未能御也。《注》御犹主也。《疏》谓主事也。又御也。《·邶风》我有旨蓄,亦以御冬。又傅御,日御,御史,𠀤官名。《·大雅》王命傅御,迁其私人《笺》傅御贰王治事,谓冢宰也。《左传·桓十七年》天子有日官,诸侯有日御。《注》日官,日御,典历数者。《前汉·百官表》御史大夫秦官,位上卿,秩千石,有绣衣直指。《后汉·百官志》侍御史掌察举非法,受公卿郡吏奏事,有违失,劾举之。凡郊庙朝会,则二人监威仪,有违失,则劾奏。又女官。《周礼·天官·女御》掌御叙于王之燕寝。《周语》内官不过九御。又姓。《正字通》周有御鞅。又《类篇》偶举切,驭上声。止也。《左传·襄四年》季孙不御。《注》御,止也。《释文》御,鱼吕反。又鲁邑名。《左传·襄二十二年》雨过御叔,御叔在其邑。《注》御叔,鲁御邑大夫。《释文》御,鱼吕反。又御龙,复姓。《史记·夏本纪》刘累学扰龙,以事孔甲,孔甲赐之姓,曰御龙氏。又《集韵》鱼驾切,牙去声。相迎也。《·召南》百两御之。《笺》御,迎也。《礼·曲礼》君命召,虽贱人,大夫士必自御之。《集韵》或作迓。
考证:〔《·邶风》我有旨畜。〕谨照原文畜改蓄。
Fanqie:牛倨 (《广韵·去声··》)
Unihan definition:drive, ride; chariot; manage

Example usage

论语·为政》:樊迟,子告之曰:“孟孙问孝于我,我对曰‘无违’。”
Soon after, as Fan Chi was driving him, the Master told him, saying, "Meng-sun asked me what filial piety was, and I answered him, - 'not being disobedient.'"
孟子·滕文公下》:者且羞与射者比
Thus this charioteer even was ashamed to bend improperly to the will of such an archer.
礼记·缁衣》:故君民者,章好以示民俗,慎恶以民之淫,则民不惑矣。
Therefore when the ruler exhibits clearly what he loves, and thus shows the people the style of manners (they should aim at), and is watchful against what he dislikes, and thereby guards the people against the excesses (of which they are in danger), then they do not go astray.
墨子·七患》:五谷尽收,则五味尽于主,不尽收则不尽
When all the five grains are gathered, all the five tastes will be offered the ruler; when not all gathered, the five tastes will not be all offered.
庄子·逍遥游》:夫列子风而行,泠然善也,旬有五日而后反。
There was Liezi, who rode on the wind and pursued his way, with an admirable indifference (to all external things), returning, however, after fifteen days, (to his place).
道德经》:执古之道,以今之有。
When we can lay hold of the Dao of old to direct the things of the present day.
商君书·更法》:孝公平画,公孙鞅、甘龙、杜挚三大夫于君,虑世事之变,讨正法之本,求使民之道。
Duke Xiao discussed his policy. The three Great Officers, Gong sun Yang, Gan Long and Du Zhi, were in attendance on the Prince. Their thoughts dwelt on the vicissitudes of the world's affairs; they discussed the principles of rectifying the law, and they sought for the way of directing the people.
孙子兵法·谋攻》:故知胜者有五:知可以战与不可以战者胜,识众寡之用者胜,上下同欲者胜,以虞待不虞者胜,将能而君不者胜。
Thus we may know that there are five essentials for victory: (1) He will win who knows when to fight and when not to fight. (2) He will win who knows how to handle both superior and inferior forces. (3) He will win whose army is animated by the same spirit throughout all its ranks. (4) He will win who, prepared himself, waits to take the enemy unprepared. (5) He will win who has military capacity and is not interfered with by the sovereign.
史记·五帝本纪》:舜宾于四门,乃流四凶族,迁于四裔,以螭魅,于是四门辟,言毋凶人也。
Shun received visitors at the four gates, but banished these four wicked ones to the four borders of the empire to manage hobgoblins; and those at the four gates rightly said there were no wicked men among them.
荀子·大略》:孔子曰:“《》云:‘刑于寡妻,至于兄弟,以于家邦。’”
说苑·修文》:孔子至齐郭门之外,遇一婴儿挈一壶,相与俱行,其视精,其心正,其行端,孔子谓曰:“趣驱之,趣驱之。”
春秋繁露·精华》:此亦《春秋》之不畏强也。
韩诗外传·卷一》:古者、天子左五钟,将出,则撞黄钟,而右五钟皆应之,马鸣中律,驾者有文,者有数,立则磬折,拱则抱鼓,行步中规,折旋中矩,然后太师奏升车之乐,告出也。
大戴礼记·保傅》:天子居处出入不以礼,冠带在服不以制,器在侧不以度,纵上下杂采不以章,忿怒说喜不以义,赋与集让不以节,凡此其属,少傅之任也。
白虎通德论·礼乐》:》曰:“大夫士,琴瑟。”
新书·官人》:者在侧,子女不杂处。
新序·善谋下》:于是上置酒封雍齿为什方侯,而急诏趣丞相史定功行封,群臣罢酒,皆喜曰:“雍齿且侯,我属无患矣。”
中论·治学》:教以六艺,曰礼、乐、射、、书、数。
孔子家语·问礼》:即安其居,以缀恩义,卑其宫室,节其服,车不雕玑,器不雕镂,食不二味,心不淫志,以与万民同利。
潜夫论·赞学》:使巧倕加绳墨而制之以斤斧,女工加五色而制之以机杼,则皆成宗庙之器、黼黻之章,可著于鬼神,可于王公。
论衡·命义》:天有王梁、造父,人亦有之,禀受其气,故巧于
太玄经·》:次八,驷马跙跙,而更其
风俗通义·六国》:赵之先与秦同祖,其裔孙曰造父,于周穆王,为骅骝、騄耳之乘,西谒西王母,东灭徐偃王,日驰千里,帝念其功,赐以赵城,因以为姓。
孔丛子·广言》:,侍也。
申鉴·政体》:自上下,犹夫钓者焉,隐于手应于钩,则可以得鱼。
忠经·天地神明章》:家不二,自然笃睦。
新语·术事》:今有马而无王良之,有剑而无砥砺之功,有女而无芳泽之饰,有士而不遭文王,道术蓄积而不舒,美玉韫匵而深藏。
独断·卷上》:印曰“玺”,所至曰“幸”,所进曰“”。
蔡中郎集·独断》:史廷尉监平服之,谓之獬豸冠。
列子·周穆王》:化人以为王之宫室卑陋而不可处,王之厨馔腥蝼而不可飨,王之嫔膻恶而不可亲。
鶡冠子·天则》:缓则怠,急则困,见闲则以奇相,人之情也。
文子·道原》:老子曰:大丈夫恬然无思,惔然无虑,以天为盖,以地为车,以四时为马,以阴阳为,行乎无路,游乎无怠,出乎无门。
文始真经·一宇》:关尹子曰:“习射、习、习琴、习奕、终无一事可以一息得者。”
列仙传·范蠡》:范蠡桂,心虚志远。
老子河上公章句》:不贵难得之货,言人君不好珍宝,黄金弃于山,珠玉捐于渊也。
韩非子·奸劫弑臣》:夫奸臣得乘信幸之势以毁誉进退群臣者,人主非有术数以之也,非参验以审之也,必将以曩之合己信今之言,此幸臣之所以得欺主成私者也。
管子·轻重己》:耟耒耨怀,鉊鈶九獯,权渠繉绁,所以春夏之事也。
吴子·应变》:其禄秩,收其器物。
六韬·守土》:太公曰:“无䟽其亲,无怠其众,抚其左右,其四旁。”
司马法·定爵》:五曰其服。
三略·中略》:进退内,则功难成。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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