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Chinese Text Project

U+601D

Seal script

Jianbo

Semantic variant
𠂺
Semantic variant
𡴓
Semantic variant
𢍄
Semantic variant

Radical:+ 5 strokes = 9 strokes total.
References:Guangyun: p.59#28 p.356#44 Kangxi: p.381#04 Cihai: p.526r1c02 GSR: 973.a Hanyu: v4,p2280#04
Composition:Top: , bottom: . Component of: 𠅤 𠖓 𢛥 𨜐 𨺯 𫍰 𤟧 𪮏 𭓑 𢞨 𢞰 [More]
Mandarin: sāi ㄙˋ ㄙㄞ
Cantonese:si1 si3 soi1
Tang reconstruction:*siə siə̀
Shuowen:思部》思:容也。从心囟聲。凡思之屬皆从思。
Guangyun:廣韻·上平聲··》思:思念也,息兹切,又息吏切,十五。
廣韻·去聲··》思:念也。又音司。
Kangxi:康熙字典·心部·》思:〔古文〕恖𠂺𡴓𢍄《廣韻》息兹切《集韻》《韻會》新兹切《正韻》息移切,𠀤音司。《說文》睿也。《·洪範》思曰睿。《六書總要》念也,慮也,繹理爲思。又願也。《·大雅》思皇多士。《箋》願也。《正義曰》以意之所思,必情之所願也。又語巳辭。《·周南》不可泳思。又《大雅》神之格思。又語起辭。《·大雅》思齊太任。又《魯頌》思樂泮水。又《諡法》謀慮不愆曰思。又州名。楚黔中地,唐置思州,以思邛水得名。又姓。以諡爲氏,明有思志道。又《廣韻》《集韻》《類篇》《韻會》𠀤相吏切,音四。《揚雄·甘泉賦》儲精垂思。又悲也。《·小雅》䑕思泣血。《註》思,去聲,䑕思,哀以思。言悲也。又《·堯典》欽明文思。《註》道德純備謂之思。《音義》思,息嗣反。又如字。又叶相居切,音須。《徐幹·室思詩》妾身雖在遠,豈違君須臾。旣厚不中薄,想君時見思。又叶桑才切,音腮。多鬚貌。《左傳·宣二年》宋城者謳曰:于思于思,棄甲復來。又念也。《易·咸卦》憧憧往來,朋從爾思。《·邶風》莫往莫來,悠悠我思。《說文》从心囟聲。囟頂門骨空,自囟至心,如絲相貫不絕。
Fanqie:息兹 (《廣韻·上平聲··》) 息吏 (《廣韻·上平聲··》) 相吏 (《廣韻·去聲··》)
Unihan definition:think, consider, ponder; final particle

CTP Dictionary

[Show proper names]

Example usage

論語·為政》:子曰:「詩三百,一言以蔽之,曰『無邪』。」
The Master said, "In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence - 'Having no depraved thoughts.'"
孟子·告子下》:曰:「魯繆公之時,公儀子為政,子柳、子為臣,魯之削也滋甚。」
Kun pursued, 'In the time of the duke Mu of Lu, the government was in the hands of Gong Yi, while Zi Liu and Zi Si were ministers. And yet, the dismemberment of Lu then increased exceedingly.'
禮記·三年問》:哀痛未盡,慕未忘,然而服以是斷之者,豈不送死者有已,復生有節哉?
The sorrow and pain were not yet ended, and the longing loving thoughts were not yet forgotten; but in the termination of the mourning dress in this way, was it not shown that there should be an end to the duties rendered to the dead, and that the time was come for the resumption of their duties to the living?
孝經·事君》:子曰:「君子之事上也,進盡忠,退補過,將順其美,匡救其惡,故上下能相親也。」
The Master said, "The superior man serves his ruler in such a way that, when at court in his presence, his thought is how to discharge his loyal duty to the utmost, and when he retires from it, his thought is how to amend his errors. He carries out with deference the measures springing from his excellent qualities and rectifies him (only) to save him from what are evil. Hence, as the superior and inferior, they are able to have an affection for each other."
揚子法言》:曰:「未之矣。」
Yangzi said: You have not yet thought about it.
墨子·修身》:利尋焉,忘名忽焉,可以為士於天下者,未嘗有也。
None who places much importance on personal gains but lightly sacrifices his fame has ever become a gentleman in the world.
莊子·人間世》:願以所聞其則,庶幾其國有瘳乎
I wish through what I have heard (from you) to think out some methods (of dealing with Wei), if peradventure the evils of the state may be cured.
商君書·開塞》:夫民憂則則出度。
Because, if people are in sorrow, they think, and in thinking they invent various devices.
史記·五帝本紀》:三年,四方莫舉樂,以堯。
No music being played for three years throughout the empire, for which reason he was remembered.
荀子·大略》:小雅不以於汙上,自引而居下,疾今之政以往者,其言有文焉,其聲有哀焉
說苑·脩文》:鐘聲鏗鏗以立號,號以立橫,橫以立武,君子聽鐘聲則武臣。
春秋繁露·玉杯》:今全無悼遠之志,反念取事,是《春秋》之所甚疾也。
韓詩外傳·卷一》:子貢曰:「吾、北鄙之人也,將南之楚,逢天之暑,心潭潭,願乞一飲,以表我心。」
大戴禮記》:慮明達,而辭不爭。
白虎通德論·禮樂》:聞羽聲,莫不深而遠慮者。
新書·脩政語下》:政曰:興國之道,君善則行之,君聞善則行之,君知善則行之。
新序·善謀下》:以義兵從東歸之士,何不散?
中論·治學》:學也者、所以疏神達、怡情理性,聖人之上務也。
孔子家語·儒行解》:其憂有如此者。
潛夫論·讚學》:是以「君子終日乾乾,進德脩業者」,非直為博己而已也,蓋乃述祖考之令問,而以顯父母也
論衡·累害》:絃者折伯牙之指,御者願摧王良之手。
太玄經·》:測曰,「昆侖旁薄」、諸貞也。
風俗通義·六國》:後人其德美,愛其樹而不敢伐,《詩·甘棠》之所作也。
孔叢子·廣言》:麗、著,也。
申鑒·政體》: 小人之情,緩則驕,驕則恣,恣則急,急則怨,怨則畔,危則謀亂,安則欲,非威強無以懲之。
忠經·百工章》:既在其位,職其憂。
新語·術事》:故說事者上陳五帝之功,而之于身,下列桀、紂之敗,而戒之于己,則德可以配日月,行可以合神靈,登高及遠,達幽洞冥,聽之無聲,視之無形,世人莫覩其兆,莫知其情,校脩《五經》之本末,道德之真偽,既□其意,而不見其人。
獨斷·卷上》:文》、一章八句,祀后稷配天之所歌也。
蔡中郎集·獨斷》:桓帝崩,今上即位,桓竇后攝政。
列子·天瑞》:士不妻而感,女不夫而孕。
鶡冠子·能天》:原聖心之作,情隱微而後起,散無方而求監焉,軼元眇而后無,杭澄幽而謹焉,截六際而不絞,觀乎孰莫,聽乎無罔,極乎無係,論乎窈冥,湛不亂紛,故能絕塵埃而立乎太清,往無與俱,來無與偕,希備寡屬,孤而不伴,所以無疵,保然獨至,傳未有之將然,領無首之即次,度十五而用事,量往來而廢興,因動靜而結生,能天地而舉措自然形也,不可改也,奇耦數也,不可增減也,成敗兆也,非而長也。
文子·道原》:老子曰:大丈夫恬然無,惔然無慮,以天為蓋,以地為車,以四時為馬,以陰陽為御,行乎無路,遊乎無怠,出乎無門。
文始真經·一宇》:非有道不可,不可即道。
列仙傳·鹿皮公》:小吏白府君,請木工斤斧三十人,作轉輪懸閣,意橫生。
老子河上公章句》:慮深,不輕言。
韓非子·說難》:大夫關其對曰:「胡可伐。」
慎子·逸文》:猶人之足馳手捉,耳聽目視,當其馳捉聽視之際,應機自至,又不待而施之也。
管子·形勢解》:故以聖人之智慮者,無不知也。
三略·上略》:夫一簞之醪,不能味一河之水,而三軍之士,為致死者,以滋味之及己也。
周髀算經·》:其旨約而遠,其言曲而中,將恐廢替,濡滯不通,使談天者無所取則,輒依經為圖,誠冀頹毀重仞之墻,披露堂室之奧,庶博物君子,時逈焉。
淮南子·繆稱訓》:君子義而不慮利,小人貪利而不顧義。

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