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Chinese Text Project
Simplified Chinese version

U+601D

Seal script

Jianbo

Semantic variant
𠂺
Semantic variant
𡴓
Semantic variant
𢍄
Semantic variant

Radical:+ 5 strokes = 9 strokes total.
References:Guangyun: p.59#28 p.356#44 Kangxi: p.381#04 Cihai: p.526r1c02 GSR: 973.a Hanyu: v4,p2280#04
Composition:Top: , bottom: . Component of: 𫍰 𠅤 𠖓 𢛥 𨜐 𨺯 𭓑 𤟧 𪮏 𤋘 [More]
Mandarin: sāi ㄙˋ ㄙㄞ
Cantonese:si1 si3 soi1
Tang reconstruction:*siə siə̀
Shuowen:思部》思:容也。从心囟声。凡思之属皆从思。
Guangyun:广韵·上平声··》思:思念也,息兹切,又息吏切,十五。
广韵·去声··》思:念也。又音司。
Kangxi:康熙字典·心部·》思:〔古文〕恖𠂺𡴓𢍄《广韵》息兹切《集韵》《韵会》新兹切《正韵》息移切,𠀤音司。《说文》睿也。《·洪范》思曰睿。《六书总要》念也,虑也,绎理爲思。又愿也。《·大雅》思皇多士。《笺》愿也。《正义曰》以意之所思,必情之所愿也。又语巳辞。《·周南》不可泳思。又《大雅》神之格思。又语起辞。《·大雅》思齐太任。又《鲁颂》思乐泮水。又《諡法》谋虑不愆曰思。又州名。楚黔中地,唐置思州,以思邛水得名。又姓。以諡爲氏,明有思志道。又《广韵》《集韵》《类篇》《韵会》𠀤相吏切,音四。《扬雄·甘泉赋》储精垂思。又悲也。《·小雅》䑕思泣血。《注》思,去声,䑕思,哀以思。言悲也。又《·尧典》钦明文思。《注》道德纯备谓之思。《音义》思,息嗣反。又如字。又叶相居切,音须。《徐干·室思诗》妾身虽在远,岂违君须臾。旣厚不中薄,想君时见思。又叶桑才切,音腮。多须貌。《左传·宣二年》宋城者讴曰:于思于思,弃甲复来。又念也。《易·咸卦》憧憧往来,朋从尔思。《·邶风》莫往莫来,悠悠我思。《说文》从心囟声。囟顶门骨空,自囟至心,如丝相贯不绝。
Fanqie:息兹 (《广韵·上平声··》) 息吏 (《广韵·上平声··》) 相吏 (《广韵·去声··》)
Unihan definition:think, consider, ponder; final particle

CTP Dictionary

[Show proper names]

Example usage

论语·为政》:子曰:“诗三百,一言以蔽之,曰‘无邪’。”
The Master said, "In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence - 'Having no depraved thoughts.'"
孟子·告子下》:曰:“鲁缪公之时,公仪子为政,子柳、子为臣,鲁之削也滋甚。”
Kun pursued, 'In the time of the duke Mu of Lu, the government was in the hands of Gong Yi, while Zi Liu and Zi Si were ministers. And yet, the dismemberment of Lu then increased exceedingly.'
礼记·三年问》:哀痛未尽,慕未忘,然而服以是断之者,岂不送死者有已,复生有节哉?
The sorrow and pain were not yet ended, and the longing loving thoughts were not yet forgotten; but in the termination of the mourning dress in this way, was it not shown that there should be an end to the duties rendered to the dead, and that the time was come for the resumption of their duties to the living?
孝经·事君》:子曰:“君子之事上也,进尽忠,退补过,将顺其美,匡救其恶,故上下能相亲也。”
The Master said, "The superior man serves his ruler in such a way that, when at court in his presence, his thought is how to discharge his loyal duty to the utmost, and when he retires from it, his thought is how to amend his errors. He carries out with deference the measures springing from his excellent qualities and rectifies him (only) to save him from what are evil. Hence, as the superior and inferior, they are able to have an affection for each other."
扬子法言》:曰:“未之矣。”
Yangzi said: You have not yet thought about it.
墨子·修身》:利寻焉,忘名忽焉,可以为士于天下者,未尝有也。
None who places much importance on personal gains but lightly sacrifices his fame has ever become a gentleman in the world.
庄子·人间世》:愿以所闻其则,庶几其国有瘳乎
I wish through what I have heard (from you) to think out some methods (of dealing with Wei), if peradventure the evils of the state may be cured.
商君书·开塞》:夫民忧则则出度。
Because, if people are in sorrow, they think, and in thinking they invent various devices.
史记·五帝本纪》:三年,四方莫举乐,以尧。
No music being played for three years throughout the empire, for which reason he was remembered.
荀子·大略》:小雅不以于污上,自引而居下,疾今之政以往者,其言有文焉,其声有哀焉
说苑·修文》:钟声铿铿以立号,号以立横,横以立武,君子听钟声则武臣。
春秋繁露·玉杯》:今全无悼远之志,反念取事,是《春秋》之所甚疾也。
韩诗外传·卷一》:子贡曰:“吾、北鄙之人也,将南之楚,逢天之暑,心潭潭,愿乞一饮,以表我心。”
大戴礼记》:虑明达,而辞不争。
白虎通德论·礼乐》:闻羽声,莫不深而远虑者。
新书·修政语下》:政曰:兴国之道,君善则行之,君闻善则行之,君知善则行之。
新序·善谋下》:以义兵从东归之士,何不散?
中论·治学》:学也者、所以疏神达、怡情理性,圣人之上务也。
孔子家语·儒行解》:其忧有如此者。
潜夫论·赞学》:是以“君子终日乾乾,进德修业者”,非直为博己而已也,盖乃述祖考之令问,而以显父母也
论衡·累害》:弦者折伯牙之指,御者愿摧王良之手。
太玄经·》:测曰,“昆仑旁薄”、诸贞也。
风俗通义·六国》:后人其德美,爱其树而不敢伐,《诗·甘棠》之所作也。
孔丛子·广言》:丽、著,也。
申鉴·政体》: 小人之情,缓则骄,骄则恣,恣则急,急则怨,怨则畔,危则谋乱,安则欲,非威强无以惩之。
忠经·百工章》:既在其位,职其忧。
新语·术事》:故说事者上陈五帝之功,而之于身,下列桀、纣之败,而戒之于己,则德可以配日月,行可以合神灵,登高及远,达幽洞冥,听之无声,视之无形,世人莫覩其兆,莫知其情,校修《五经》之本末,道德之真伪,既□其意,而不见其人。
独断·卷上》:文》、一章八句,祀后稷配天之所歌也。
蔡中郎集·独断》:桓帝崩,今上即位,桓窦后摄政。
列子·天瑞》:士不妻而感,女不夫而孕。
鶡冠子·能天》:原圣心之作,情隐微而后起,散无方而求监焉,轶元眇而后无,杭澄幽而谨焉,截六际而不绞,观乎孰莫,听乎无罔,极乎无系,论乎窈冥,湛不乱纷,故能绝尘埃而立乎太清,往无与俱,来无与偕,希备寡属,孤而不伴,所以无疵,保然独至,传未有之将然,领无首之即次,度十五而用事,量往来而废兴,因动静而结生,能天地而举措自然形也,不可改也,奇耦数也,不可增减也,成败兆也,非而长也。
文子·道原》:老子曰:大丈夫恬然无,惔然无虑,以天为盖,以地为车,以四时为马,以阴阳为御,行乎无路,游乎无怠,出乎无门。
文始真经·一宇》:非有道不可,不可即道。
列仙传·鹿皮公》:小吏白府君,请木工斤斧三十人,作转轮悬阁,意横生。
老子河上公章句》:虑深,不轻言。
韩非子·说难》:大夫关其对曰:“胡可伐。”
慎子·逸文》:犹人之足驰手捉,耳听目视,当其驰捉听视之际,应机自至,又不待而施之也。
管子·形势解》:故以圣人之智虑者,无不知也。
三略·上略》:夫一箪之醪,不能味一河之水,而三军之士,为致死者,以滋味之及己也。
周髀算经·》:其旨约而远,其言曲而中,将恐废替,濡滞不通,使谈天者无所取则,辄依经为图,诚冀颓毁重仞之墙,披露堂室之奥,庶博物君子,时逈焉。
淮南子·缪称训》:君子义而不虑利,小人贪利而不顾义。

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