| Chinese Text Project | |
| Simplified Chinese version |
| 怨 U+6028 |  Seal script | 𠨝 Semantic variant | 𢘈 Semantic variant | 𢘔 Semantic variant | 𢘖 Semantic variant | 𢛪 Semantic variant |
| Radical: | 心+ 5 strokes = 9 strokes total. |
|---|---|
| References: | Guangyun: p.115#24 p.397#26 Kangxi: p.382#01 Cihai: p.527r4c01 GSR: 260.c Hanyu: v4,p2281#07 |
| Composition: | Top: 夗, bottom: ⼼. Component of: 㤪 𪝔 𢛪 𭝭 惌 𥧉 葾 𧩷 |
| Mandarin: | yuàn ㄩㄢˋ |
| Cantonese: | jyun3 |
| Tang reconstruction: | *qiuæ̀n |
| Shuowen: | 《心部》怨：恚也。从心夗声。 |
| Guangyun: | 《广韵·上平声·元·鸳》怨：怨雠。又于愿切。 《广韵·去声·愿·怨》怨：恨也。《说文》恚也。于愿切，二。 |
| Kangxi: | 《康熙字典·心部·五》怨：〔古文〕𢘖𠨝𢛪𢘔𢘈《唐韵》于愿切《集韵》《韵会》纡愿切，𠀤音苑。《说文》恚也。《广韵》恨也。《增韵》仇也，雠也。又《集韵》于袁切，音鸳。雠也，恚也。《礼·儒行》外举不避怨。《前汉·黥布传》恐仇怨妄诬之。《史记·始皇纪》母家有仇怨，竝坑之。皆平声读。或作惌。又《字汇补》委陨切，音恽。与薀同。《荀子·哀公篇》富有天下而无怨财，布施天下而不病贫。《注》怨读爲蕰言无畜私财。又叶乌员切，音渊。《后汉·班彪北征赋》越安定以容与兮，遵长城之缦缦。剧蒙公之疲民兮，爲强秦乎筑怨。《注》缦音眠。又叶乌云切，音熅。《𨻰琳·悼龟赋》参千镒而不贾兮，岂十朋之所云。通生死以爲量兮，夫何人之足怨。又叶乌贯切，音腕。《前汉·叙传述高祖纪》项羽畔换，黜我巴汉。西土宅心，战士愤怨。《精蕰》从命。《转注》从心。 |
| Fanqie: | 于𡊮 (《广韵·上平声·元·鸳》) 于愿 (《广韵·上平声·元·鸳》) 于愿 (《广韵·去声·愿·怨》) |
| Unihan definition: | hatred, enmity, resentment |
Example usage
| 《论语·里仁》: | 子曰：“放于利而行，多怨。” |
| The Master said: "He who acts with a constant view to his own advantage will be much murmured against." | |
| 《孟子·尽心上》: | 孟子曰：“以佚道使民，虽劳不怨。” |
| Mencius said, 'Let the people be employed in the way which is intended to secure their ease, and though they be toiled, they will not murmur.' | |
| 《礼记·缁衣》: | 《君雅》曰：‘夏日暑雨，小民惟曰怨。’ |
| It is said in, the Jun-ya (Shu, V, xxv, 5), "In the heat and rain of summer days the inferior people may be described as murmuring and sighing." | |
| 《孝经·开宗明义》: | 子曰：“先王有至德要道，以顺天下，民用和睦，上下无怨。” |
| The Master said, "The ancient kings had a perfect virtue and all-embracing rule of conduct, through which they were in accord with all under heaven. By the practice of it the people were brought to live in peace and harmony, and there was no ill-will between superiors and inferiors." | |
| 《墨子·亲士》: | 是故君子自难而易彼，众人自易而难彼，君子进不败其志，内究其情，虽杂庸民，终无怨心，彼有自信者也 |
| Therefore the superior man is strict with one's self but lenient with others (in matters of conduct) while the multitude are lenient with themselves but strict with others. The superior man carries out his ambitions successfully in action and studies the situation when he is at leisure. Even when he is taken as a mediocre individual he feels no dissatisfaction. This is because he has self-confidence. | |
| 《庄子·天道》: | 故知天乐者，无天怨，无人非，无物累，无鬼责。 |
| Therefore he who knows the Joy of Heaven has no murmuring against Heaven, nor any fault-finding with men; and suffers no embarrassment from things, nor any reproof from ghosts. | |
| 《道德经》: | 大小多少，报怨以德。 |
| To consider what is small as great, and a few as many; and to recompense injury with kindness. | |
| 《商君书·战法》: | 王者之兵，胜而不骄，败而不怨。 |
| The army of a real king does not boast of victory, nor does it harbour rancour for defeat. | |
| 《史记·殷本纪》: | 予乃大罚殛女，毋予怨。 |
| I shall inflict the extreme punishment of death. Do not murmur against me. | |
| 《荀子·大略》: | 为人臣下者，有谏而无讪，有亡而无疾，有怨而无怒。 |
| 《说苑·君道》: | 故疏河以导之，凿江通于九派，洒五湖而定东海，民亦劳矣，然而不怨者，利归于民也。 |
| 《春秋繁露·王道》: | 民家给人足，无怨望忿怒之患，强弱之难，无谗贼妒疾之人。 |
| 《韩诗外传·卷一》: | 传曰：喜名者必多怨，好与者必多辱，唯灭迹于人，能随天地自然，为能胜理，而无爱名。 |
| 《大戴礼记·礼察》: | 刑罚积而民怨倍，礼义积而民和亲。 |
| 《白虎通德论·三军》: | 古者师出不逾时者，为怨思也。 |
| 《新书·修政语上》: | 其闻寡人之骄之汏耶，而不以语寡人者，此教寡人之残道也，灭天下之教也，故寡人之所怨于人者，莫大于此也。 |
| 《新序·善谋下》: | 留侯曰：“陛下起布衣，与此属定天下，陛下已为天子，而所封皆萧曹故人，所诛皆平生怨仇。” |
| 《中论·法象》: | 小人皆慢也，而致怨乎人！ |
| 《孔子家语·问礼》: | 孔子对曰：“今之君子，好利无厌，淫行不倦，荒怠慢游，固民是尽，以遂其心，以怨其政，以忤其众，以伐有道。” |
| 《潜夫论·务本》: | 若其不贤，则多以徵怨。 |
| 《论衡·累害》: | 凡人操行，不能慎择友，友同心恩笃，异心踈薄，踈薄怨恨，毁伤其行，一累也。 |
| 《风俗通义》: | 今匡与琼其是矣，剖符守境，劝民耕桑，肆省冤疑，和解仇怨，国之大事，所当勤恤。 |
| 《孔丛子·论书》: | 曩者、师闻诸夫子曰：‘圣人在上，君子在位，则内无怨女，外无旷夫。’ |
| 《申鉴·政体》: | 小人之情，缓则骄，骄则恣，恣则急，急则怨，怨则畔，危则谋乱，安则思欲，非威强无以惩之。 |
| 《忠经·守宰章》: | 官不明则事多欺，事不平则怨难弭，身不清则何以教民？ |
| 《素书·遵义章》: | 以言取怨者祸。 |
| 《新语·道基》: | 故虐行则怨积，德布则功兴，百姓以德附，骨肉以仁亲，夫妇以义合，朋友以义信，君臣以义序，百官以义承，曾、闵以仁成大孝，伯姬以义建至贞，守国者以仁坚固，佐君者以义不倾，君以仁治，臣以义平，乡党以仁恂恂，朝廷以义便便，美女以贞显其行，烈士以义彰其名，阳气以仁生，阴节以义降，《鹿鸣》以仁求其群，《关雎》以义鸣其雄，《春秋》以仁义贬绝，《诗》以仁义存亡，《乾》、《坤》以仁和合，《八卦》以义相承，《书》以仁叙九族，君臣以义制忠，《礼》以仁尽节，乐以礼升降。 |
| 《蔡中郎集·正交论》: | 不幸或然，则躬自厚而薄责于人，怨其远矣。 |
| 《列子·天瑞》: | 向氏以国氏之谬己也，往而怨之。 |
| 《鶡冠子·天则》: | 先无怨雠之患，后无毁名败行之咎。 |
| 《文子·道原》: | 大常之道，生物而不有，成化而不宰，万物恃之而生，莫知其德，恃之而死，莫之能怨，收藏畜积而不加富，布施禀受而不益贫。 |
| 《文始真经·三极》: | 有怨心，则心回回然。 |
| 《老子河上公章句》: | 水性如是，故天下无有怨尤水者也。 |
| 《韩非子·存韩》: | 韩事秦三十馀年，出则为捍蔽，入则为席荐，秦特出锐师取韩地，而随之怨悬于天下，功归于强秦。 |
| 《慎子·威德》: | 使得恶者，不知所以怨，此所以塞愿望也。 |
| 《谏逐客书》: | 今逐客以资敌国，损民以益雠，内自虚而外树怨于诸侯，求国无危，不可得也。 |
| 《管子·轻重乙》: | 故租籍君之所宜得也，正籍者君之所强求也，亡君废其所宜得，而敛其所强求，故下怨上而令不行。 |
| 《公孙龙子·迹府》: | 有功则赏之，无功则亦赏之，而怨人之不理也，可乎？ |
| 《吴子·料敌》: | 三曰师既淹久，粮食无有，百姓怨怒，祅祥数起，上不能止。 |
| 《尉缭子·攻权》: | 凡挟义而战者，贵从我起，争私结怨，应不得已。 |
| 《三略·上略》: | 强者，怨之所攻。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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