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Chinese Text Project

U+606F

Seal script

Jinwen
𧪩
Semantic variant

Radical:+ 6 strokes = 10 strokes total.
References:Guangyun: p.525#18 Kangxi: p.385#20 Cihai: p.530r5c01 GSR: 925.a Hanyu: v4,p2291#04
Composition:Top: , bottom: . Compositionally related: 𢙆 . Component of: 𨻁 𠺒 𬳋 𦞜 𪬤 𫺱 𫺽 𥰝 𦧯 𦧰 𠒸 𧪩 [More]
Mandarin: ㄒㄧ
Cantonese:sik1
Tang reconstruction:*siək
Shuowen:心部》息:喘也。从心从自,自亦聲。
Guangyun:廣韻·入聲··》息:止也,又嬎息也。《說文》喘也,亦姓姓苑云今襄陽人又漢複姓前漢書有河内息夫躬。相即切,十一。
Kangxi:康熙字典·心部·》息:〔古文〕𧪩《唐韻》相卽切《集韻》《韻會》《正韻》悉卽切,𠀤音熄。《說文》喘也。《增韻》一呼一吸爲一息。又大聲歎曰太息。《戰國策》閔王太息。《註》長出氣也。《前漢·高帝紀》喟然太息。《師古註》太息之大也。又累氣曰累息。《後漢·任延傳》吏民累息。一曰止也。《禮·檀弓》細人之愛人也,以姑息。《註》息猶安也。言苟且取安也。王氏曰:且止之辭。又處也。《·小雅》無恆安息。《傳》息,猶處也。又生也。《周禮·地官》以保息六養萬民。《前漢·宣帝紀》𠛬者不可息。《師古註》息謂生長。言劓刖之徒,不可更生長也。又《禮·月令註》陽生爲息。又子曰息。《東觀漢記》此蓋我子息也。《戰國策》老臣賤息舒祺,最少。又《尸子》棄黎老之言,用姑息之語。《註》姑,婦也。息,小兒也。又出錢生子亦曰息。《周禮·地官·泉府》凡民之貸者,以國服爲之息。又勞也。《儀禮·鄕飮酒禮》乃息司正。《註》息,勞也。《釋文》勞,力報反。又休也。《周禮·春官·籥章》以息老物。《註》休息之也。又《冬官·考工記·梓人》張獸侯,則王以息燕。《註》息者,休農息老物也。又《釋名》息,塞也,塞滿也。又國名。又新息縣,本息故國,徙於東,故加新字。《左傳·隱十一年》息侯伐鄭。《註》息國,汝南新息縣。《釋文》一本作鄎。又安息,戎國,去長安萬六百里。《風俗通》戎類有六,五曰鼻息。又土自長息無限,曰息壤。《山海經》鯀竊帝之息壤,以堙洪水。又姓。《姓苑》今襄陽有此姓。又息夫,複姓。又叶私列切,音屑。《蘇軾·遊香積寺詩》把玩竟不食,棄置長太息。幽尋恐不繼,書版記歲月。从心从自,自亦聲。《徐鍇曰》自,鼻也。氣息从鼻出。會意。
考證:〔《禮·檀弓》小人之愛人也,以姑息。〕謹照原文小人改細人。
Fanqie:相即 (《廣韻·入聲··》)
Unihan definition:rest, put stop to, end, cease

Example usage

論語·鄉黨》:攝齊升堂,鞠躬如也,屏氣似不者。
He ascended the reception hall, holding up his robe with both his hands, and his body bent; holding in his breath also, as if he dared not breathe.
孟子·告子上》:是其日夜之所,雨露之所潤,非無萌櫱之生焉,牛羊又從而牧之,是以若彼濯濯也。
Still through the activity of the vegetative life day and night, and the nourishing influence of the rain and dew, they were not without buds and sprouts springing forth, but then came the cattle and goats and browsed upon them. To these things is owing the bare and stripped appearance of the mountain.
禮記·檀弓上》:君子之愛人也以德,細人之愛人也以姑
A superior man loves another on grounds of virtue; a little man's love of another is seen in his indulgence of him.
揚子法言》:謣言敗俗,謣好敗則,姑敗德。
Recklessly exaggerated speech destroys societal norms. Unrestrained desires destroy the law. Self-indulgence destroys de.
莊子·逍遙遊》:諧之言曰:「鵬之徙於南冥也,水擊三千里,摶扶搖而上者九萬里,去以六月者也。」
We have in it these words: 'When the peng is removing to the Southern Ocean it flaps (its wings) on the water for 3000 li. Then it ascends on a whirlwind 90,000 li, and it rests only at the end of six months.'
商君書·去強》:戰亂兵而國削。
But if fighting is disorderly and the army unwilling, the country will be dismembered.
史記·五帝本紀》:南撫交阯、北發,西戎、析枝、渠廋、氐、羌,北山戎、發、慎,東長、鳥夷,四海之內咸戴帝舜之功。
To the south he governed Annam; on the north he reduced the western Rong tribes, Xizhi, Chusou, and the Qiang of Di; on the north the hill Rong tribes and the Xishen; and on the east the tall island barbarians. All within the four seas were grateful for Emperor Shun's labours.
荀子·大略》:子貢問於孔子曰:「賜倦於學矣,願事君。」
說苑·脩文》:盤旋出戶,喟然若有聞乎嘆之聲。
春秋繁露·玉英》:公子目夷複其君,終不與國,祭仲已與,後改之,晉荀死而不聽,衛曼姑拒而弗內,此四臣事異而同心,其義一也。
韓詩外傳·卷一》:任重道遠者,不擇地而
大戴禮記·五帝德》:南撫交阯、大、教,鮮支、渠廋、氐、羌,北山戎、發、慎,東長鳥夷、羽民。
白虎通德論·封禪》:九妃得其所,子孫繁也。
新書·勸學》:昔者南榮跦醜聖道之忘乎己,故步陟山川,坌冒楚棘,彌道千餘,百舍重繭,而不敢久
新序·善謀》:王休甲眾,二年而復之,有取滿、衍、首、垣,以臨仁,平丘,黃,濟陽、甄城,而魏氏服,王又割濮,歷之北,注之齊、秦之要,絕楚、趙之脊,天下五合六聚而不敢相救,王之威亦單矣。
中論·治學》:》曰:「君子以自強不。」
孔子家語·五儀解》:篤行信道,自強不,油然若將可越,而終不可及者,君子也。
潛夫論·務本》:夫本末消之爭,皆在於君,非下民之所能移也。
論衡·逢遇》:猶拾遺於塗,摭棄於野,若天授地生,鬼助神輔,禽之精陰慶,鮑叔之魂默舉,若是者,乃「遇」耳。
太玄經·》:陽氣蕃,物則益增,日宣而殖。
風俗通義》:與天下無極,人民蕃,天祿永得。
孔叢子·廣言》:曁,也。
申鑒·時事》:盤庚遷殷,革奢即約,化而裁之,與時消
忠經·廣至理章》:貪由有珍,珍去貪
新語·道基》:故知天者仰觀天文,知地者俯察地理,跂行喘,蜎飛蠕動之類,水生陸行,根著葉長之屬,為寧其心而安其性,蓋天地相承,氣感相應而成者也。
獨斷·卷下》:晝漏盡,鐘鳴則也。
蔡中郎集·獨斷》:晝漏盡,鐘鳴則也。
墨子·經說下》:景:光至景亡,若在盡可1
列子·天瑞》:自生自化,自形自色,自智自力,自消自
鶡冠子·博選》:故北面而事之,則伯己者至,先趨而後,先問而後默,則什己者至,人趨己趨,則若己者至,憑几據杖,指麾而使,則匀役者至,樂嗟苦咄,則徒隸之人至矣。
文子·道原》:天下莫柔弱於水,水為道也,廣不可極,深不可測,長極無窮,遠淪無涯,耗減益,過於不訾,上天為雨露,下地為潤澤,萬物不得不生,百事不得不成,大苞群生而無私好,澤及蚑蟯而不求報,富贍天下而不既,德施百姓而不費,行不可得而窮極,微不可得而把握,擊之不創,刺之不傷,斬之不斷,灼之不熏,淖約流循而不可靡散,利貫金石,強淪天下,有餘不足,任天下取與,稟受萬物而無所先後,無私無公,與天地洪同,是謂至德。
文始真經·一宇》:不存,道將來契。
列仙傳·邛疏》:中嶽,游步仙庭。
老子河上公章句》:綿綿若存,鼻口呼噏喘,當綿綿微妙,若可存,復若無有。
韓非子·愛臣》:是以姦臣蕃,主道衰亡。
管子·輕重戊》:管子對曰:「齊者,夷萊之國也,一樹而百乘其下者,以其不𡌔也。」
孫子兵法·行軍》:來委謝者,欲休也。
吳子·料敵》:六曰道遠日暮,士眾勞懼,倦而未食,解甲而
六韜·王翼》:地利三人:主三軍行止形勢,利害消,遠近險易,水涸山阻,不失地利。
司馬法·嚴位》:凡三軍人戒分日,人禁不,不可以分食,方其疑惑,可師可服。
尉繚子·攻權》:怨結雖起,待之貴後,故爭必當待之,必當備之。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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