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Chinese Text Project

U+60A3

Seal script
𢠶
Semantic variant
𢡙
Semantic variant
𢤒
Semantic variant

Radical:+ 7 strokes = 11 strokes total.
References:Guangyun: p.405#29 Kangxi: p.388#16 Cihai: p.532r5c02 GSR: 159.f Hanyu: v4,p2300#09
Composition:Top: , bottom: . Component of: 𠌼 𪪟 𭊍 𡠛 𤡟 𧹗 𤍲 𢡃 𭼢 𨄲 𧴊 𨫑 𭟜 [More]
Mandarin:huàn ㄏㄨㄢˋ
Cantonese:waan6
Tang reconstruction:huàn
Shuowen:心部》患:憂也。从心上貫吅,吅亦聲。
Guangyun:廣韻·去聲··》患:病也,亦禍也,憂也,惡也,苦也,又姓出何氏姓苑。胡慣切,九。
Kangxi:康熙字典·心部·》患:〔古文〕𢤒𢡙𢠶《廣韻》《集韻》《韻會》《正韻》𠀤胡慣切,音宦。《說文》憂也。《玉篇》禍也,疾也。《廣韻》惡也,苦也。又姓。又叶胡玩切,音換。《謝惠連·秋懷詩》平生無志意,少小嬰憂患。如何乗苦心,矧復値秋晏。又《韻補》叶熒絹切,音院。《蘇軾·謝吳山神文》西湖堙塞,積歲之患。禱於有神,隂假其便。又叶胡關切,音還。《賈誼·服賦》忽然爲人兮,何足控摶。化爲異物兮,又何足患。《張華·鷦鷯賦》動翼而逸,投足而安。委命順理,與物無患。◎按摶,安二字𠀤寒韻,還字山韻,古通。又叶胡涓切,音懸。《晉·樂章明君篇》雖欲盡忠誠,結舌不能言。結舌亦何憚,盡忠爲身患。〇按言字元韻,懸字先韻,古通。《精薀》一中爲忠,二中爲患。
Fanqie:胡慣 (《廣韻·去聲··》)
Unihan definition:suffer, worry about; suffering

Example usage

論語·學而》:子曰:「不人之不己知,不知人也。」
The Master said, "I will not be afflicted at men's not knowing me; I will be afflicted that I do not know men."
孟子·盡心上》:獨孤臣孽子,其操心也危,其慮也深,故達。
They are the friendless minister and concubine's son, who keep their hearts under a sense of peril, and use deep precautions against calamity. On this account they become distinguished for their intelligence.
禮記·檀弓上》:故君子有終身之憂,而無一朝之
Hence a superior man will have a lifelong grief, but not one morning's trouble (from without).
孝經·庶人》:故自天子至於庶人,孝無終始,而不及者,未之有也。
Therefore from the Son of Heaven down to the common people, there never has been one whose filial piety was without its beginning and end on whom calamity did not come.
莊子·逍遙遊》:今子有大樹,其無用,何不樹之於無何有之鄉,廣莫之野,彷徨乎無為其側,逍遙乎寢臥其下?
You, Sir, have a large tree and are troubled because it is of no use - why do you not plant it in a tract where there is nothing else, or in a wide and barren wild? There you might saunter idly by its side, or in the enjoyment of untroubled ease sleep beneath it.
道德經》:寵辱若驚,貴大若身。
Favour and disgrace would seem equally to be feared; honour and great calamity, to be regarded as personal conditions (of the same kind).
商君書·農戰》:凡治國者,民之散而不可搏也,是以聖人作壹,摶之也。
Generally speaking, in administrating a country, the trouble is when the people are scattered and when it is impossible to consolidate them. That is why a sage tries to bring about uniformity and consolidation.
孫子兵法·謀攻》:故軍之所以于君者三:不知三軍之不可以進,而謂之進。
There are three ways in which a ruler can bring misfortune upon his army: (1) By commanding the army to advance, being ignorant of the fact that it cannot advance.
荀子·大略》:君子隘窮而不失,勞倦而不苟,臨難而不忘細席之言。
說苑·脩文》:故仁者足以懷百姓,勇足以安危國,信足以結諸侯,強足以拒難,威足以率三軍。
春秋繁露·竹林》:伐魯,魯不敢出,擊衛,大敗之,因得氣而無敵國以興也。
韓詩外傳·卷二》:曾子曰:「君子有三言可貫而佩之:一曰:無內疏而外親,二曰:身不善而怨他人,三曰:至而後呼天。」
大戴禮記·禮察》:以舊禮為無所用而去之者,必有亂
白虎通德論·諫諍》:諷諫者,智也,禍之萌,深睹其事,未彰而諷告,此智性也。
新書·勸學》:今夫子之達,佚乎老聃,而諸子之材,不避榮跦,而無千里之遠,重繭之,親與巨賢連席而坐,對膝相視,從容談語,無問不應,是天降大命以達吾德也。
新序·善謀下》:於是上置酒封雍齒為什方侯,而急詔趣丞相御史定功行封,群臣罷酒,皆喜曰:「雍齒且侯,我屬無矣。」
中論·治學》:志者、學之師也,才者、學之徒也,學者、不才之不贍,而志之不立。
孔子家語·王言解》:政之不中,君之也。
潛夫論·論榮》:是以用士不其非國士,而其非中。
論衡·命祿》:使富貴若鑿溝伐薪,加勉力之趨,致彊健之勢,鑿不休則溝深,斧不止則薪多,無命之人,皆得所願,安得貧賤凶危之哉?
太玄經·》:測曰,「大跌」「不入」、誠可也。
風俗通義·正失》:眾口鑠金,積毀消骨,久矣其之也
孔叢子·廣言》:慁,也。
申鑒·政體》:致治之術,先屏四,乃崇五政。
忠經·報國章》:功吾其膺,君可無
素書·安禮章》:怨在不捨小過,在不預定謀。
新語·輔政》:秦以刑罰為巢,故有覆巢破卵之,以趙高、李斯為杖,故有傾仆跌傷之禍,何哉?
獨斷·卷上》:五祀之別名:法施于民則祀,以死勤事則祀,以勞定國則祀,能禦大災則祀,能扞大則祀。
蔡中郎集·獨斷》:五祀之別名:法施于民則祀,以死勤事則祀,以勞定國則祀,能禦大災則祀,能扞大則祀。
墨子·經下》:唱和同,說在功。
列子·黃帝》:養一己其如此,治萬物其如此。
鶡冠子·天則》:先無怨讎之,後無毀名敗行之咎。
文子·道原》:夫形傷乎寒暑燥濕之虐者,形究而神杜,神傷於喜怒思慮之者,神盡而形有餘。
文始真經·四符》:關尹子曰:「人之厭生死、超生死者,皆是大也。」
列仙傳·山圖》:山圖抱,因毀致金。
老子河上公章句》:除浮華則無憂也。
韓非子·存韓》:今釋趙之,而攘內臣之韓,則天下明趙氏之計矣。
慎子·逸文》:為毳者,塗之泥也。
諫逐客書》:使秦無尺土之封,不立子弟為王,功臣為諸侯者,使後無戰攻之
管子·輕重乙》:君直幣之輕重,以決其數,使無券契之責,則積藏囷窌之粟皆歸於君矣,故九州無敵,竟上無,令曰:『罷師歸農,無所用之。』
吳子·圖國》:若行不合道,舉不合義,而處大居貴,必及之。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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