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Chinese Text Project

U+60DF

Seal script

Jinwen
𢛧
Semantic variant

Radical:+ 8 strokes = 11 strokes total.
References:Guangyun: p.55#41 Kangxi: p.391#17 Cihai: p.534r6c02 GSR: 575.n Hanyu: v4,p2316#03
Composition:Left: , right: . Compositionally related: 𢜐 𢛧 . Component of: 𪠕 𣻰 𭵼 𮊔 𦌐 𮆄
Mandarin:wéi ㄨㄟˊ
Cantonese:wai4
Tang reconstruction:*ui ui
Shuowen:心部》惟:凡思也。从心隹聲。
Guangyun:廣韻·上平聲··》惟:謀也,思也。以追切,十二。
Kangxi:康熙字典·心部·》惟:〔古文〕𢛧《唐韻》以追切《集韻》《韻會》夷隹切,𠀤音維。《說文》凡思也。从心隹聲。《玉篇》有也,爲也,謀也,伊也。又語辭也。《毛晃曰》有是惟之惟,書濟河惟兗州之類。有思惟之惟,書視遠惟明,詩載謀載惟之類。有惟獨之惟。書惟王不邇聲色之類。又姓。又《正韻》無非切,音微。義同。◎按《說文》从心隹聲,則梁韻弋隹切,唐韻以追切,宋韻夷隹切,𠀤切喩母也。獨正韻竟作無非切,則切微母矣。
Fanqie:以追 (《廣韻·上平聲··》)
Unihan definition:but, however, nevertheless; only

Example usage

論語·為政》:子曰:「《》云:『孝乎孝、友于兄弟,施於有政。』」
The Master said, "What does the Shu Jing say of filial piety? - 'You are filial, you discharge your brotherly duties. These qualities are displayed in government.'"
孟子·盡心上》:聖人,然後可以踐形。
But a man must be a sage before he can satisfy the design of his bodily organization.
禮記·緇衣》:小雅》曰:『匪其止共,王之邛。』
It is said in the Xiao Ya (II, v, ode 4, 4), "They do not discharge their duties, But only cause distress to the king."
揚子法言》:聖人為可以開明,它則苓。
Only the sage is able to enlighten. Others only make things obscure.
莊子·德充符》:知不可奈何而安之若命,有德者能之。
They are only the virtuous who know that such a calamity was unavoidable, and therefore rest in it as what was appointed for them.
商君書·農戰》:明君知好言之不可以強兵闢土也。
So it is only an intelligent prince who understands that by fondness for words one cannot strengthen the army nor open up the land.
史記·五帝本紀》:欽哉,欽哉,刑之靜哉!
'Be reverent, be reverent' (said he), 'and in the administration of the law be tranquil.'
荀子·大略》:而亡者,誹也。
說苑·君道》:故書曰:「文王之敬忌。」
春秋繁露·竹林》:》曰:「爾有嘉謀嘉猷,入告爾君於內,爾乃順之於外,曰:此謀此猷,我君之德。」
韓詩外傳·卷一》:其無為,能長生久視,而無累於物矣
大戴禮記·主言》:孔子曰:「參,今之君子,士與大夫之言之間也,其至於君子之言者甚希矣。」
白虎通德論·》:》云:「覃公私」,覃子也。
新書·脩政語上》:故服人而不為仇,分人而不譐者,其道矣。
新序·善謀下》:且夫楚無強,六國復撓而從之,陛下焉得而臣之乎?
中論·治學》:故《》曰:「若作梓材,既勤樸斲,其塗丹雘。」
孔子家語·始誅》:》云:『義刑義殺,勿庸以即汝心,曰未有慎事。』
潛夫論·班祿》:此二國,其政不獲。
論衡·骨相》:知命有明相,莫知性有骨法,此見命之表證,不見性之符驗也。
太玄經·》:測曰,「唐無適」、義予也。
風俗通義》:述作之功,故聊光啟之耳。
孔叢子·論書》:其《書》曰:『乃丕顯考文王,克明德慎罰。』
申鑒·政體》: 聖漢統天,宗時亮。
忠經·天地神明章》:《書》云:「一,允執厥中。」
新語·輔政》:甘言之所嘉,不為之傾,堯知其實,仲尼見其情。
獨斷·卷下》:此時施行
蔡中郎集·獨斷》:此時施行
墨子·經下》:歐物一體也,說在俱一、是。
列子·湯問》:革曰:「渤海之東不知幾億萬里,有大壑焉,實无底之谷,其下无底,名曰歸墟。」
鶡冠子·環流》:聖人究道之情,唯道之法,公政以明。
文子·道原》:老子曰:「有物混成,先天地生,象無形,窈窈冥冥,寂寥淡漠,不聞其聲,吾強為之名,字之曰道。」
文始真經·一宇》:不可為,不可致,不可測,不可分。
列仙傳·鉤翼夫人》:誕育嘉嗣,皇祚休。
老子河上公章句》:不盈,故能蔽不新成。
韓非子》:故曰:吾無從知之,無為可以規之。
申不害·佚文》:故曰:無為可以規之。韓非子外儲說右上
慎子·逸文》:其義也。
管子·輕重丁》:管子對曰:「繆數為可耳。」
孫子兵法·行軍》:絕斥澤,亟去勿留,若交軍于斥澤之中,必依水草,而背眾樹,此處斥澤之軍也。
司馬法·定爵》:豫,戰節。
尉繚子·原官》:官分文武,王之二術也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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