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Chinese Text Project
Simplified Chinese version

U+60DF

Seal script

Jinwen
𢛧
Semantic variant

Radical:+ 8 strokes = 11 strokes total.
References:Guangyun: p.55#41 Kangxi: p.391#17 Cihai: p.534r6c02 GSR: 575.n Hanyu: v4,p2316#03
Composition:Left: , right: . Compositionally related: 𢜐 𢛧 . Component of: 𪠕 𣻰 𭵼 𮊔 𦌐 𮆄
Mandarin:wéi ㄨㄟˊ
Cantonese:wai4
Tang reconstruction:*ui ui
Shuowen:心部》惟:凡思也。从心隹声。
Guangyun:广韵·上平声··》惟:谋也,思也。以追切,十二。
Kangxi:康熙字典·心部·》惟:〔古文〕𢛧《唐韵》以追切《集韵》《韵会》夷隹切,𠀤音维。《说文》凡思也。从心隹声。《玉篇》有也,爲也,谋也,伊也。又语辞也。《毛晃曰》有是惟之惟,书济河惟兖州之类。有思惟之惟,书视远惟明,诗载谋载惟之类。有惟独之惟。书惟王不迩声色之类。又姓。又《正韵》无非切,音微。义同。◎按《说文》从心隹声,则梁韵弋隹切,唐韵以追切,宋韵夷隹切,𠀤切喩母也。独正韵竟作无非切,则切微母矣。
Fanqie:以追 (《广韵·上平声··》)
Unihan definition:but, however, nevertheless; only

Example usage

论语·为政》:子曰:“《》云:‘孝乎孝、友于兄弟,施于有政。’”
The Master said, "What does the Shu Jing say of filial piety? - 'You are filial, you discharge your brotherly duties. These qualities are displayed in government.'"
孟子·尽心上》:圣人,然后可以践形。
But a man must be a sage before he can satisfy the design of his bodily organization.
礼记·缁衣》:小雅》曰:‘匪其止共,王之邛。’
It is said in the Xiao Ya (II, v, ode 4, 4), "They do not discharge their duties, But only cause distress to the king."
扬子法言》:圣人为可以开明,它则苓。
Only the sage is able to enlighten. Others only make things obscure.
庄子·德充符》:知不可奈何而安之若命,有德者能之。
They are only the virtuous who know that such a calamity was unavoidable, and therefore rest in it as what was appointed for them.
商君书·农战》:明君知好言之不可以强兵辟土也。
So it is only an intelligent prince who understands that by fondness for words one cannot strengthen the army nor open up the land.
史记·五帝本纪》:钦哉,钦哉,刑之静哉!
'Be reverent, be reverent' (said he), 'and in the administration of the law be tranquil.'
荀子·大略》:而亡者,诽也。
说苑·君道》:故书曰:“文王之敬忌。”
春秋繁露·竹林》:》曰:“尔有嘉谋嘉猷,入告尔君于内,尔乃顺之于外,曰:此谋此猷,我君之德。”
韩诗外传·卷一》:其无为,能长生久视,而无累于物矣
大戴礼记·主言》:孔子曰:“参,今之君子,士与大夫之言之间也,其至于君子之言者甚希矣。”
白虎通德论·》:》云:“覃公私”,覃子也。
新书·修政语上》:故服人而不为仇,分人而不譐者,其道矣。
新序·善谋下》:且夫楚无强,六国复挠而从之,陛下焉得而臣之乎?
中论·治学》:故《》曰:“若作梓材,既勤朴斫,其涂丹雘。”
孔子家语·始诛》:》云:‘义刑义杀,勿庸以即汝心,曰未有慎事。’
潜夫论·班禄》:此二国,其政不获。
论衡·骨相》:知命有明相,莫知性有骨法,此见命之表证,不见性之符验也。
太玄经·》:测曰,“唐无适”、义予也。
风俗通义》:述作之功,故聊光启之耳。
孔丛子·论书》:其《书》曰:‘乃丕显考文王,克明德慎罚。’
申鉴·政体》: 圣汉统天,宗时亮。
忠经·天地神明章》:《书》云:“一,允执厥中。”
新语·辅政》:甘言之所嘉,不为之倾,尧知其实,仲尼见其情。
独断·卷下》:此时施行
蔡中郎集·独断》:此时施行
墨子·经下》:欧物一体也,说在俱一、是。
列子·汤问》:革曰:“渤海之东不知几亿万里,有大壑焉,实无底之谷,其下无底,名曰归墟。”
鶡冠子·环流》:圣人究道之情,唯道之法,公政以明。
文子·道原》:老子曰:“有物混成,先天地生,象无形,窈窈冥冥,寂寥淡漠,不闻其声,吾强为之名,字之曰道。”
文始真经·一宇》:不可为,不可致,不可测,不可分。
列仙传·钩翼夫人》:诞育嘉嗣,皇祚休。
老子河上公章句》:不盈,故能蔽不新成。
韩非子》:故曰:吾无从知之,无为可以规之。
申不害·佚文》:故曰:无为可以规之。韩非子外储说右上
慎子·逸文》:其义也。
管子·轻重丁》:管子对曰:“缪数为可耳。”
孙子兵法·行军》:绝斥泽,亟去勿留,若交军于斥泽之中,必依水草,而背众树,此处斥泽之军也。
司马法·定爵》:豫,战节。
尉缭子·原官》:官分文武,王之二术也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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