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Chinese Text Project

U+60E1

Seal script

Jianbo

Semantic variant

Semantic variant

Simplified character

Alternate form

Radical:+ 8 strokes = 12 strokes total.
References:Guangyun: p.85#22 p.369#43 p.507#30 Kangxi: p.391#25 Cihai: p.535r4c01 GSR: 805.h Hanyu: v4,p2307#12
Composition:Top: , bottom: . Compositionally related: 𢛟 . Component of: 𣽏 𤡾 𭞪 𡢇 𢵣 𦠲 𦼇 𪹪 𬄚 𣩤 𭃁 𥼳 𧑕 𪅴
Mandarin:è ㄜˋ ㄨˋ
Cantonese:ngok3 ok3 wu1 wu3
Tang reconstruction:*qɑk qò
Shuowen:心部》惡:過也。从心亞聲。
Guangyun:廣韻·上平聲··》惡:安也。
廣韻·去聲··》惡:憎惡也。又烏各切。
廣韻·入聲··》惡:不善也。《說文》曰:過也,烏各切,又烏故切,四。
Kangxi:康熙字典·心部·》惡:〔古文〕亞《唐韻》烏各切《集韻》《韻會》遏鄂切《正韻》遏各切,𠀤音堊。《廣韻》不善也。从心亞聲。《通論》有心而惡謂之惡,無心而惡謂之過。又醜陋也。《·洪範》六極,五曰惡。《傳》醜陋也。《五行傳》貌不恭之罰也。又瑕也。《周禮·冬官考工記築氏》敝盡而無惡。《註》雖至敝盡,無瑕惡也。又粗也。《史記·項羽本紀》以惡食食項王使者。謂粗飯也。又年凶曰歲惡。又器物不良曰苦惡。又糞穢也。《前漢·昌邑王傳》如是靑蠅惡矣。《師古曰》惡卽矢也。越王句踐爲吳王嘗惡。又多所不可曰性惡。《後漢·華陀傳》爲人性惡難得意。又《廣韻》烏路切《集韻》《韻會》《正韻》烏故切,𠀤汙去聲。憎也,疾也。《左傳·隱三年》周鄭交惡。《註》兩相疾惡也。又忌也。《禮·王制》奉諱惡。《註》奉謂進也,諱謂先生之名,惡謂子卯忌日,謂奉進於王,以所諱所惡也。又恥也。《孟子》羞惡之心。又《廣韻》哀都切《集韻》《正韻》汪胡切《韻會》汪烏切,𠀤音汙。安也,何也。《論語》惡乎成名。《孟子》居惡在。又歎辭。《孟子》惡,是何言也。又與滹同。《禮·禮器》晉人將有事于河,必先有事于惡池。《古今字考》惡同滹,池同沱,卽滹沱河也。古但作亞,加心作惡。加言作䛩,𠀤轉註。因各轉聲成亞,惡,䛩三文。《集韻》䛩卽惡也。
Fanqie:哀都 (《廣韻·上平聲··》) 烏路 (《廣韻·去聲··》) 烏各 (《廣韻·去聲··》) 烏各 (《廣韻·入聲··》) 烏故 (《廣韻·入聲··》)
Unihan definition:evil, wicked, bad, foul

CTP Dictionary


è ㄜˋ (1.1): 罪過,罪惡。與「善」相對。 Evil.
周易·大有》:君子以遏揚善,順天休命。
(The trigram for) heaven and (that of) fire above it form Da You. The superior man, in accordance with this, represses what is evil and gives distinction to what is good, in sympathy with the excellent Heaven-conferred (nature).
荀子·性惡》:所謂惡者,偏險悖亂也:是善之分也矣。
è ㄜˋ (1.2): 壞,不好。 Bad, not good.
呂氏春秋·簡選》:今有利劍於此,以刺則不中,以擊則不及,與劍無擇,為是鬥因用惡劍則不可。
新序·雜事五》:田贊衣儒衣而見荊王,荊王曰:「先生之衣,何其也?」
è ㄜˋ (1.3): 惡人,壞人。 Bad person.
è ㄜˋ (2): 害。 Harm.
淮南子·說林訓》:欲救之,反為
è ㄜˋ (3.1): 兇暴,兇險。 Vicious.
墨子·七患》:時年歲凶,則民吝且
But selfish and vicious when it is bad.
史記》:齊侍御史成自言病頭痛,臣意診其脈,告曰:「君之病,不可言也。」
è ㄜˋ (3.2): 洶湧,猛烈。 Turgid, fierce.
史記·秦始皇本紀》:臨浙江,水波,乃西百二十里從狹中渡。
è ㄜˋ (4): 醜。與「美」相對。 Ugly.
莊子·德充符》:魯哀公問於仲尼曰:「衛有人焉,曰哀駘它。」
Duke Ai of Lu asked Zhongni, saying, 'There was an ugly man in Wei, called Ai-tai Tuo.'
道德經》:天下皆知美之為美,斯
All in the world know the beauty of the beautiful, and in doing this they have (the idea of) what ugliness is.
史記》:九侯有子而好,獻之於紂,紂以為,醢九侯。
荀子·君道》:語曰:好女之色,者之孽也。
戰國策》:鬼侯有子而好,故入之於紂,紂以為,醢鬼侯。
è ㄜˋ (5): 指收成不好。 A poor harvest.
è ㄜˋ (6.1): 疾病。 Disease, illness.
春秋左傳》:郇瑕氏土薄水淺,其易覯。
è ㄜˋ (6.2): 不舒服,不愉快。 Uncomfortable, unhappy.
è ㄜˋ (7.1): 污穢。 Dirt.
春秋左傳》:土厚水深,居之不疾,有汾澮以流其
è ㄜˋ (7.2): 特指糞便。 Excrement.
吳越春秋》:適遇吳王之便,太宰嚭奉溲以出,逢戶中。
ㄨˋ (8): 憎恨,討厭。與「好(hào)」相對。 Hate.
墨子·經上》:平,知無欲也。
Ping (calm) is the intelligence neither desiring nor disliking anything.
論語·里仁》:子曰:「唯仁者能好人,能人。」
The Master said, "It is only the (truly) virtuous man, who can love, or who can hate, others."
孟子·告子上》:指不若人,則知之。
When a man's finger is not like those of other people, he knows to feel dissatisfied.
莊子·齊物論》:予惡乎知死之非弱喪而不知歸者邪!
And that the dislike of death is not like a young person's losing his way, and not knowing that he is (really) going home?
韓非子·備內》:大臣比周,蔽上為一,陰相善而陽相,以示無私,相為耳目,以候主隙,人主掩蔽,無道得聞,有主名而無實,臣專法而行之,周天子是也。
史記·陳杞世家》:陳大夫轅濤涂其過陳,詐齊令出東道。
ㄨˋ (9): 羞恥。 Shame.
孟子·公孫丑上》:無羞之心,非人也。
That the feeling of shame and dislike is essential to man.
史記》:此百世之怨而趙之所羞,而王弗知焉。
ㄨˋ (10): 忌諱。 Avoid.
ㄨˋ (11): 誹謗,詆毀。 Slander, attack.
戰國策》:人有蘇秦於燕王者,曰:「武安君,天下不信人也。」
(12): 疑問代詞:怎麽,如何,何。 Interrogative pronoun: how, what.
孟子·梁惠王下》:夫撫劍疾視曰,『彼敢當我哉』
If a man brandishes his sword, looks fiercely, and says, "How dare he withstand me?"
莊子·齊物論》:自我觀之,仁義之端,是非之塗,樊然殽亂,吾能知其辯!
As I look at the matter, the first principles of benevolence and righteousness and the paths of approval and disapproval are inextricably mixed and confused together - how is it possible that I should know how to discriminate among them?
史記·滑稽列傳》:威王曰:「先生飲一斗而醉,能飲一石哉!」
荀子·禮論》:無天地,生?
(13): 嘆詞。 Exclamation.
孟子·公孫丑上》:曰:「!」
Mencius said, 'Oh!'

惡乎
ㄏㄨ (1): 疑問代詞:怎麽,如何,何。 Interrogative pronoun: how, what.
墨子·非命下》:惡乎考之?
How is it to be based?
論語·里仁》:君子去仁,惡乎成名?
If a superior man abandon virtue, how can he fulfill the requirements of that name?
孟子·梁惠王上》:卒然問曰:『天下惡乎定?』
Abruptly he asked me, "How can the kingdom be settled?"
莊子·逍遙遊》:若夫乘天地之正,而御六氣之辯,以遊無窮者,彼且惡乎待哉!
But suppose one who mounts on (the ether of) heaven and earth in its normal operation, and drives along the six elemental energies of the changing (seasons), thus enjoying himself in the illimitable - what has he to wait for?
禮記·檀弓上》:伯高死於衛,赴於孔子,孔子曰:「吾惡乎哭諸?」
Bo-gao died in Wei, and news of the event was sent to Confucius. He said, 'Where shall I wail for him?'
荀子·勸學》:惡乎始?
[Show proper names]
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