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Chinese Text Project
Simplified Chinese version

U+611A

Seal script

Jinwen

Radical:+ 9 strokes = 13 strokes total.
References:Guangyun: p.72#10 Kangxi: p.395#12 Cihai: p.537r6c06 GSR: 124.g Hanyu: v4,p2321#07
Composition:Top: , bottom: . Compositionally related: . Component of: 𠏋 𡪾 𦽳 𦔧
Mandarin: ㄩˊ
Cantonese:jyu4
Tang reconstruction:*ngio
Shuowen:心部》愚:戆也。从心从禺。禺,猴属,兽之愚者。
Guangyun:广韵·上平声··》愚:愚蠢。《说文》曰:戆也,从心禺禺母猴属兽之愚者。
Kangxi:康熙字典·心部·》愚:《唐韵》麌俱切《集韵》《韵会》元俱切《正韵》牛俱切,𠀤音虞。戆也,暗也,蒙也,昧也,蠢也,钝也,愗也,滞也,固也,蔽也,冥也。一曰愚之言寓也,无所爲,若寄寓然。《荀子·修身篇》非是是非之谓愚。又《山海经》天愚,神名。居苦山东堵山。又姓。又叶鱼侯切,音吽。《华窍自责文》圣恩雨注,哀弃其尤。猥命草对,润被下愚。从心从禺。禺,猴属,兽之愚者。
Fanqie:遇俱 (《广韵·上平声··》)
Unihan definition:stupid, doltish, foolish

Example usage

论语·为政》:子曰:“吾与回言终日,不违如。”
The Master said, "I have talked with Hui for a whole day, and he has not made any objection to anything I said - as if he were stupid."
礼记·檀弓下》:曰:“天则不雨,而望之妇人,于以求之,毋乃已疏乎!”
Xian-zi said, 'Heaven, indeed, does not send down rain; but would it not be wide of the mark to hope anything from (the suffering of) a foolish woman, and by means of that to seek for rain?'
扬子法言》:曰:“。”
Yangzi said: He was stupid.
庄子·齐物论》:者与有焉。
But it would be so as well with the stupid and unthinking.
道德经》:人之心也哉!
My mind is that of a stupid man.
商君书·更法》:语曰:‘者暗于成事,知者见于未萌。’
The saying runs: 'The stupid do not even understand an affair when it has been completed, but the wise see it even before it has sprouted.'
荀子·》:以疑,愿闻反辞。
说苑·修文》:是故君子德行成而容不知,闻识博而辞不争,知虑微达而能不
春秋繁露·考功名》:官职不废,虽有名,不加之罚。
韩诗外传·卷二》:商容辞曰:“吾常冯于马徒,欲以伐纣而不能,也。”
大戴礼记》:公曰:“寡人蠢冥烦,子识之心也!”
白虎通德论·谏诤》:不任用,请退避贤
新书·大政下》:故民者,积也。
新序·善谋》:知者作法,而者制焉。
中论·虚道》:反此道也,以为己既仁矣、智矣、神矣、明矣,兼此四者,何求乎众人
孔子家语·三恕》:子曰:“聪明睿智,守之以。”
潜夫论·务本》:今赋颂之徒,苟为饶辩屈蹇之辞,竞陈诬罔无然之事,以索见怪于世,夫戆士,从而奇之,此悖孩童之思,而长不诚之言者也。
论衡·命义》:人之衰盛,不在贤
太玄经·太玄数》:五五为土,为中央,为四维,日戊己,辰辰戍丑未,声宫,色黄,味甘,臭芳,形殖,生金,胜水,时该,藏心,侟神,性信,情恐惧,事思,用睿,撝圣,徵风,帝黄帝,神后土,星从其位,类为其裸,为封,为瓶,为宫,为宅,为中溜,为内事,为织,为衣,为裘,为茧,为絮,为床,为荐,为驯,为怀,为腹器,为脂,为漆,为胶,为囊,为包,为舆,为毂,为稼,为啬,为食,为𡧢,为棺,为犊,为衢,为会,为都,为度,为量,为土工,为弓矢,为黄怪,为,为牟。
风俗通义》:今俗语虽云浮浅,然贤所共咨论,有似犬马,其为难矣。
孔丛子·杂训》:公曰:“舍贤立圣,舍立贤,何如?”
申鉴·杂言上》:曰:“人非下,则可以为尧舜矣。”
新语·道基》:者以力相乱,贤者以义相治。
独断·卷上》:驳议曰某官某甲议以为如是,下言臣戆议异,其非驳议,不言议异,其合于上意者,文报曰某官某甲议可。
蔡中郎集·独断》:驳议曰某官某甲议以为如是,下言臣戆议异,其非驳议,不言议异,其合于上意者,文报曰某官某甲议可。
墨子·经说上》:观“为,穷知而𠐴于欲”之理,𩁥脯而非𢜔也,𩁥指而非也,所为与不所与为相疑也,非谋也。
列子·黄帝》:子其我也,子其聋我也,子其盲我也,敢问其道。
鶡冠子·度万》:天人同文,地人同理,贤不肖殊能,故上圣不可乱也,下不可辩也。
文子·道原》:故听善言便计,虽者知说之。
文始真经·一宇》:不惜道于圣,不贾道于
鬻子》:民者、积也,虽、明主撰吏焉,必使民兴焉。
老子河上公章句》:常名当如婴儿之未言,鸡子之未分,明珠在蚌中,美玉处石间,内虽昭昭,外如顽。
韩非子·存韩》:今贱臣之计:使人使荆,重弊用事之臣,明赵之所以欺秦者。
申不害·大体》:故善为主者,倚于,立于不盈,设于不敢,藏于无事,窜端匿疏,示天下无为。
慎子·逸文》:夫道,所以使贤无奈不肖何也,所以使智无奈何也,若此,则谓之道胜矣。
管子·轻重丁》:故智者役使鬼神,而者信之。
孙子兵法·九地》:将军之事,静以幽,正以治,能士卒之耳目,使之无知。
吴子·论将》:其将而信人,可诈而诱。
六韬·发启》:圣人将动,必有色。
尉缭子·守权》:若彼城坚而救诚,则妇无不蔽城,尽资血城者。
三略·中略》:军势曰:使智,使勇,使贪,使

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